Wu Gui, an ugly cow, comes from the poem "Four Cadres of Xiao Ya" in The Book of Songs, and "Wu Gui's steed is his horse", which highlights his huge horns and burly shoulders.
Yin Hushan explained that "the tiger is the king of mountain animals" in "On Hu Wen Supplement", and the design referred to the feeling of the tiger's head clock and the tiger's head knocker.
Mao Tu said that virtue comes from Yu Xin's "The King of Qi enters the White Rabbit Table" in the Northern Zhou Dynasty: "Virtue is the symbol, and gold is the symbol". Rabbit ear white robe, a little gentleman in the moon.
Chen Long and Jinlong didn't find an ideal nickname, so they designed a golden armor with the image of auspicious dragon.
The fourth snake, Yu Fen, comes from Liang Jiangyan's "Red Rainbow Fu" in the Southern Dynasties: "There are tigers and leopards, and Yu Fen Teng Xuan". The pattern is made of snake scales and decorated with jade.
Wu Ma Chi Chicken is from one of the Eight Horses of the Son of Heaven in Mu Chuan. A helmet designed to have the characteristics of a horse's head, with hair made of horse mane.
Weiyang Baishi comes from a myth that Baishi turned into a sheep. An anchoring element made of corners.
Shen Hou Gong Shan comes from Tang Zhaoyi's Book of Shang Jun: "Raise another famous ape and try to follow." Monkeys are characterized by inhumanity, which makes people feel like a general and has the feeling of monkeys on their faces.
You Ji Chen Si is from The Book of Songs Xiaoya Skan: "Jiao Lian sings in the morning and reports to Erdong Rick Fang."
Dog's yellow ear comes from the four dry lines of Xiaoya in the Book of Songs: "Glue yellow ear, draw bark." Dogs want to be guarded and protected, a bit like keepers.
Sea comes from taboo in Ming Dynasty and is synonymous with pig. Pigs are actually a subtle and powerful feeling, not fat, but a calm sense of strength.