The original text and translation of Canglang Pavilion are as follows:
1. The original text, Futu Wenying, lived in Dayun Temple, surrounded by water, which is the place where Su Zimei Canglang Pavilion was located. Sui Qiuyu wrote a record of Canglang Pavilion, saying: The record of the beauty of the past is also a record of the success of the pavilion. Please remember why I am the pavilion.
Yu said: In the past when Haoyue had a kingdom, King Guangling controlled Wuzhong and governed Nanyuan in the southwest of Zicheng. His maternal relative, Sun Chengyou, also managed the garden on his side. If you go to Huainan to accept the soil, this garden will not be abandoned. Su Zimei first built Canglang Pavilion, and the last Zen monk lived there. This Canglang Pavilion is Dayun Temple. In the two hundred years since the nunnery was established, Wenying searched for ancient relics and restored the beauty of the nunnery after it was desolate and destroyed. This Dayun nunnery became the Canglang Pavilion.
Husband has changed in ancient and modern times, and the market has changed. Climbing the platform of Gusu and looking at the vastness of the five lakes and the green mountains, what Tai Bo and Yu Zhong built, what He Lu and Fu Cha fought for, what Zixu, Zhong and Li managed, are all gone now! What are the nunnery and the pavilion? Although money was stolen due to chaos, Wu and Yue were preserved, and the country became rich and powerful for four generations. The princes were married and related, and they took advantage of the time to be extravagant and arrogant. The palaces and gardens were restricted, and they were extremely prosperous for a while.
The Zimei Pavilion is so respected by Shijie. It can be seen that there are those who want to make a name for themselves after thousands of years and do not end it in a hurry (18)!
Wen Ying studied, liked poetry, traveled with my disciples, and called him Canglang Monk Cloud.
2. Translation: Monk Wenying lives in Dayun Nunnery, which is surrounded by water and is the old site of Canglang Pavilion built by Ban Zimei. Wen Ying asked me to write a note for Canglang Pavilion many times, saying: Su Zimei wrote a note in the past to record the beauty of the pavilion. Please write down the reasons why I built this pavilion.
I wrote: In the past when Wu and Yue were established, King Guangling guarded Wuzhong and built a garden to the southwest of the city. His relative, Sun Chengyou, also built a garden beside the garden. By the time of the Qian Song Dynasty at the gate of Huainan, Wuyue's garden had not yet been abandoned. This was the first time Zimei built Canglang Pavilion in Yuanzhong, and later some Buddhists lived here.
So Canglang Pavilion became Dayun Nunnery. It has been two hundred years since Dayun Nunnery was established. Wen Ying visited the ruins of that time and restored Su Zimei's original building on the desolate and dilapidated ruins, so Dayun Nunnery became Canglang Pavilion again.
Times have changed, and so have the court and society. I once climbed to the Gusu Terrace and looked at the vast Five Lakes and the green villages. Tai Bo and Yu Zhong once founded the country here, He Lu and Fu Chai once competed here for supremacy, and Zixu, Wen Zhong and Fan Li once ran their business here. Their businesses no longer exist now, so what does the rise and fall of Dayun Temple and Canglang Pavilion count?
Despite this, Qian Liu took advantage of the chaos in the world to steal power and occupied Haoyue. The country was rich and military, and it was passed down to four generations. His descendants and in-laws took the opportunity to live luxuriously and surpass his fame and status, and built palaces and gardens that were extremely prosperous for a time. None of these are remembered by anyone. Only Su Zimei's Canglangxi was admired and valued to this extent by a monk.
It can be seen from the comparison that there is another reason why the natives want to spread their good reputation for thousands of years and do not want to disappear completely like ice cubes.
Wen Ying loved reading and writing poems. He socialized with people like us, and everyone called him Canglang Monk.
"Canglang Pavilion" is a prose written by Su Shunqin, a scholar in the Song Dynasty. The author imitated the basic style and specific expression of Liu Zongyuan's article, and incorporated his unique personal experience into the text, reflecting the author's own mentality. He introduced large paragraphs of discussion into the article, which further showed the unique rational style of Song prose.
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