Metaphor

yù

〈action〉

(Phonetic. From the mouth, Yu sound. Original meaning: to inform, inform someone of the situation People. Same as "edict")

Same as the original meaning [inform]

Yu, inform. ——"Guang Ya"

Teaching is beneficial, and it is also a metaphor for all virtues. ——"Book of Rites·The Prince of King Wen"

[Guan Ying] left troops to station in Xingyang, sending envoys to the King of Qi and the princes and Lianhe, in order to wait for the Lu family's change and punish him. ——"Historical Records"

Xiaoyu; Enlightenment [report]

Tell the metaphors before and after, and never change them. ——"Three Kingdoms"

Another example: Yu Mian (enlightenment and encouragement); Yu Jiao (enlightenment and education)

Know; understand [know]

A gentleman is a metaphor for righteousness . ——"The Analects of Confucius·Liren". Huangshu: "Yu means Xiaoye."

A metaphor is simple enough. ——"Xunzi·Correcting Names". Note: "Yu means Xiaoye."

To metaphor the guest's intention. ——"Book of the Later Han Dynasty·The Biography of Du Du"

It is characterized by color, expressed by sound, and then metaphorically. ——"Mencius Gaozi Xia"

Another example: a household name; a metaphor for purpose (knowing the will); a metaphor for a wish (to understand something and be willing to do it); a metaphor for interests and harms; to advise; not to be allowed. Metaphor

Metaphor [raw an analogy]

It is rare to use an analogy. ——"Book of Rites·Xue Ji"

It lies in early edicts and teachings. ——"Han Jia Yi Biography"

It is not enough to describe its beauty. ——"Warning Words"

Another example: Metaphorical name (anaphora; description); Metaphoric name: "biological tree"

In the ancient time of the Yellow Emperor, the Yellow Emperor had a medical officer named Yu , he is the ancestor of the surname Yu. The descendants of Medical Officer Yu were originally named Yu, and most of them were good at medicine. For example, in the Fifth Dynasty, there was a person named Yu Yao. By the time of the Southern Song Dynasty, there was a person with the surname Yu named Yu Chuan. He was smart and studious, and was promoted to Jinshi. He was versatile and worldly, and could tell whether a person was good or bad by looking at his appearance. The emperor liked his omniscience and knowledge of all metaphors, so he gave him the surname Yu, which was not much different from his original surname and was very interesting.

Gathering place: Diwang distribution: Jiangxia County, Hubei Province, Nanchang County, Jiangxi Province.

None

Historical celebrities: Family celebrities

Yu Meng: courtesy name Jiaosun, a native of the Eastern Han Dynasty, Emperor He (89-104), then the prefect of Cangwu , rule by virtue of innocence, and the people of the county praise it.

Yu Hao: An architect in the Song Dynasty. China's ancient buildings are not built with stone like in the West, but are built with wood. They are unique in the world. The Wooden Classic written by Yu Hao is an important document in the history of wooden architecture. Yu Hao had a tall tower in Kaifeng, Kyoto at that time. When it was first built, it was crooked. Many people laughed at him. However, more than ten years later, it gradually straightened. It turned out that Yu Hao had considered the strong wind in the area.

Yu Peilun: A modern democratic revolutionary who participated in the Guangzhou Uprising and was one of the "Seventy-two Martyrs of Huanghuagang". He was later awarded the title of "General" posthumously.

Yu family 036

Historical source "Yu" originated from;

1; In the Western Han Dynasty, the prefect of Cangwu ordered Meng to change his surname to "Yu". During the Eastern Jin Dynasty, there was an imperial edict. He was originally a descendant of Yu Meng and changed his surname to "Yu". Since then, there is no Yu surname in the history books, and the Jin Dynasty changed it to "Yu".

Two; Granting a surname, according to "History of the Song Dynasty." According to "The Scholars", in the Southern Song Dynasty, there was Yu Yu. After he was given the medicine by Liang Yu, the emperor gave him the surname "Yu". Buddhist knowledge Metaphor (Sanskrit dr!s!t!a^nta, Tibetan dpe) is a term used in Mingxue. Refers to the metaphors and illustrations used in the Yin Ming Lun formula to make the established doctrine clear and clear. In the volume of "Yin Ming Ru Zheng Lian Shu" (Taisho 44·109a): 'Yuji means siye, Kuangye, Xiaoye. From this example, the situation (in the middle) is extremely clear. Now from this situation, the sect meaning is extremely clear, so it is separated from the cause and establishes an independent metaphor. 'In the theory of cause and effect, 'zong' is first used to describe what the author sees, and then 'cause' is revealed to show its reasons. Then, in order to prove that its cause can establish its meaning, it is shown that already known metaphors are used to clarify its meaning. . Here, the known metaphor is called a 'metaphor'. There are synonyms and different metaphors.

The same metaphor means that its metaphorical meaning is the same as the original meaning and the original meaning, and the opposite is called a different metaphor. In addition, among the conditions that synonyms should meet, those that have the same meaning as the established sect are called "the same ancestry"; those that have the same meaning as the cause are called "the same class"; among the conditions that idioms should meet, those that have the same meaning as the sect are called "the same kind". Those with different origins and meanings are called "zongyipin", and those with different origins and meanings are called "yinyipin". The subject that helps establish the cause is called the 'metaphorical body', and the place where the metaphorical body rests (such as a bottle or a void, for example, an object) is called the 'metaphorical body'. The method of composing synonyms is the 'cooperation method', and the method of composing idioms is the 'departure method'. The method of cooperation is to first talk about the similarities and then the similarities. The method of separation is to first talk about the differences and then talk about the differences. Improper metaphors are called 'similar metaphors'. Among them, incorrect synonyms are called "similar simile"; incorrect idioms are called "similar simile". There are five types of similar metaphors: the legislation can be made but it cannot be accomplished, the legislation cannot be accomplished, neither can be accomplished, there is no combination, and inversion. There are five similar metaphors: the legislation cannot be sent, the legislation cannot be sent, neither can be sent, not separated, inverted separation. Five similar metaphors. ◎Appendix 1: Chapter 4 (Excerpt) of Shen Jianying's "Research on Yinming Studies" (1) The meaning and composition of metaphors. Metaphors are also the basis for reasoning and argumentation. According to "Yin Ming Ru Zheng Lian Shu", "Yu" in Sanskrit is also called "Dali Se Zhi Case Duo", and its original meaning is "seeing the edge". It is to use metaphor to infer the unseen edge of the sect. . Therefore, Volume 7 of Asuka's "Abhidharma Samhita" (Taisho 31.693c) says: "To establish a metaphor, it is said that the seen side and the unseen side are combined and corrected." ’ Just like using a bottle to describe sound, the bottle is the side that is seen, and the sound is the side that is not seen. The vase has the nature of doing something, so it is impermanent, and the sound of comparison has the nature of doing something, so it must also be impermanent. This is to compare the side that is seen with the side that is not seen. This method of comparing knowledge is called metaphor in Chinese. Therefore, the word "Jianbian" is translated as "Yu" according to Chinese custom. "Yin Ming Ru Zheng Lian Shu" volume says (Taisho 44.109a): "Yu" refers to analogy, Kuang, and Xiao. For this example, Xiao Ming's sect is called Yu. ’ For example, Kuang is a metaphor; Xiao means to make people understand. Metaphors are used to make people understand the established principles through examples. However, metaphors in Ming studies and metaphors in rhetoric are not the same thing. For example, when we describe a person as being very powerful, we say that someone is as strong as an ox. This does not mean that someone is really as strong as an ox. It can be seen that rhetorical metaphors only start from vivid images and do not pay attention to rigor. Because metaphors in Mingxue do not require vivid images but strictness, such as using a bottle to metaphor sound. On the surface, there is nothing comparable between a bottle and a sound, but inside these two things, there are some very different attributes such as action and impermanence, because the metaphor of Ming is exactly taking some of the attributes of the two things. These are the same points for comparison. However, whether it is interpreted as "seeing the edge" or "for example", these are just the meanings of ancient metaphors in Ming Dynasty. It is okay to explain the origin of the name metaphor, but it is not enough to explain the essence of metaphors in New Yin Ming Dynasty. of. In the ancient Yin Ming, Yu is only one of the five branches of Zong, Yin, Yu, He, and Jie, and it only serves as an example; but in the New Yin Ming, Yu is one of the three branches of Zong, Yin, and Yu. It is no longer just citing examples, but also expressing causal relationships. Therefore, the metaphor in New Cause Ming is actually a synthesis of metaphor and union, and is an illustration of cause-and-effect relationship with examples. In this way, it is roughly equivalent in nature to the major premise of the syllogism. Since the nature of metaphors in Xingu Yinming has changed, the composition of metaphors is also very different. Ancient Yinming regarded examples as metaphors. For example, standing sound is impermanent, and because of its nature, it is like a bottle. This bottle is a metaphor. The New Cause Ming only regards the bottle as a metaphor (the meaning of the metaphor), and extracts the impermanent meaning of the bottle as a metaphor (that is, a proposition with universal significance). Hereby compare the metaphors of the new and ancient Yinming as follows:┌──────────┬────────────┐│The ancient Yinming│The new Yinming│├──────── ──┼──────────────┤│Sound is impermanent, (Zong)│Sound is impermanent, (Zong)││Because of the nature of what is done, (Because)│Because of the nature of what is done, (Because of )││Such as bottles, etc. (Metaphor)│If you do it, you will see that it is impermanent, (Metaphor)│││For example, it is like a bottle.

According to historical records, the surname Yu originated from the Yellow River Basin and mainly lived in the Central Plains of my country. He is our ancestor.

The history of my ancestors is: During the Kangxi period during the heyday of the Qing Dynasty, the same ancestor, San Gong, moved from Dashibao, Xiaogan Township, Macheng County, Huguang Province, where his ancestors were, according to the orders of the Qing government. They first moved to Linji, Ranchang and Pujiang Datang in Qiongzhou. Then, the Si Qi Ancestors also came to Pujiang Datang from the ancestral land, forming three concentration points.

According to the inscriptions on the surviving ancestral tablets of the second to seventh generations: Many descendants moved from three concentrated residences to cities and counties in western Sichuan and Sichuan and Kangxi in order to make a living. Due to the long history and social changes, , information closure, transportation inconvenience and other reasons, all have been ranked independently to this day.

Zong, established a monument building committee and organized a monument.

Due to social changes and changes, the ancestral halls in the three centralized points were destroyed, tomb foundations collapsed, many steles were used for other purposes, the genealogy was lost, the old sighed, and the young longed for the origin of their ancestors. A group of construction committee members traveled to Yugang Village, Ranyi and Yang'an in Qionglai Linji, Baizhang and Maohe in Mingshan County, Datang, Daxing and Ganxi in Pujiang County, and transcribed the remaining records through the narrations of the old people and the legends of witnesses. After dozens of inscriptions were removed from the rough and refined, the false and the true were removed, a monument was built to recognize the ancestors and unite the ancestors. However, due to the limited level and lack of data, defects are unavoidable. We hope that future generations will revive it and make it complete.