The so-called ice burial is a natural elimination of human beings, and it is also a civilized way to dispose of the remains of the deceased. The following is a sample essay on funeral services collected for everyone. Welcome to read and learn from it.
experience of funeral service model essay (1)
funeral service can help families or society to deal with the remains, which is of great value from the perspectives of sociology, philosophy and psychology. I think the funeral service is very sacred, and people are inherently mortal, either heavier than Mount Tai or lighter than a feather. But in any case, people should have a good home after death, so that the soul can rest in peace. Nowadays, the development of society is getting better and better, and funeral service is a very scientific form that respects people's life and dignity. Death is a great event in life. Buddhism believes that life, old age, illness and death are human nature, and death is not the end of life, but the beginning of another reincarnation. Therefore, to say that "life and death are the same" requires us to underestimate life and death, and then explore impermanence. However, when the deadline is approaching, how to make the patient feel comfortable physically and mentally and die without suffering is the most practical way, which is the so-called "hospice care". The principle of integration of treatment is the requirement of natural conditions and social and cultural conditions.
In the process of service, we should believe in science, discard the superstitious part, take the essence and discard the dross, and let the funeral industry develop in a better direction.
Funeral etiquette is the most attended activity in the whole funeral activity, and many people, such as relatives and friends, will attend it, which is very eye-catching. Therefore, the work of funeral etiquette is very important.
Funeral etiquette, referred to as funeral, refers to a series of codes of conduct that people abide by in funeral activities. It is the product of human evolution to civilized society, and it is produced in funeral activities to perform certain functions to meet people's certain needs. He is also an unclear and unsystematic social consciousness. Primitive people treated the dead, no different from animals. They did not dispose of the dead bodies consciously, but abandoned them at will, and did not form a code of conduct that people followed, so there was no funeral etiquette. However, as mankind moves towards a civilized society, people's self-awareness gradually awakens, and they clearly realize the opposition between life and death, and the feeling of being reborn and cherishing death is getting stronger and stronger, and they have some understanding of the relationship between soul and body, so they began to consciously dispose of the dead bodies, and then gradually formed a series of codes of conduct that * * * followed, so funeral etiquette came into being. Funeral etiquette is relatively simple at first, but with the development of human society and the increasingly obvious hierarchical differentiation between people, it has become increasingly complex and complicated. After entering the modern society, because everyone's equality has gradually become the norm of interpersonal relationship, there is a trend of returning to simplicity.
Funeral etiquette has the function of identifying the identity, because it is based on the identity of the deceased. Since the Shang and Zhou Dynasties, people in China have been divided into different classes. The existence of social classes not only affects people's social life, but also affects funeral culture. What kind of funeral treatment people of different status enjoy is either expressly stipulated or established. Through funeral etiquette, the status of the deceased, the rich and the poor, and so on are clearly revealed.
funeral etiquette also has the function of determining honor and disgrace. Whether the deceased's life is glorious or shameful can be judged by this. This function is most obvious in feudal society. After the death of those dignitaries who have made contributions to the country, the emperor and the government often give them written praise, giving them the beauty of being honest, loyal, loyal and brave, and giving them a long ceremony and a heavy burial. Some even set up temples and shrines to offer sacrifices, fully demonstrating the glory of their lives; After death, those who commit crimes and are notorious for their crimes are often degraded to burial, endowed with such evils as embarrassment and absurdity, and deprived of all the honors before their death, which fully shows the shame of their lives. In modern times, although this function is not as remarkable as in ancient times, it still exists. For example, after the death of a person who has made outstanding contributions, state leaders will attend the funeral, and newspapers and periodicals will publish commemorative articles to recall the glory of his life. After the death of modern people, at the farewell ceremony and memorial meeting, it is often necessary for leaders or people with lofty ideals in the family to make speeches or eulogies to evaluate the life of the deceased, which is obviously a position of honor and disgrace for the deceased.
China's civilization has a long history and is profound, among which the funeral culture has more abundant connotations and occupies an important position in people's political, economic and cultural life. However, since modern times, with the criticism and reflection of traditional culture and the change of social life style, the funeral culture has gradually declined in the contemporary era, and the funeral industry has gradually become an industry that is not understood, understood and forgiven in society, and the funeral activities of the deceased have gradually degenerated into a material treatment process that has lost its cultural core. It is a pity. ? Life is the beginning of man; When you die, you die. Always be kind and humane. Therefore, a gentleman respects the beginning and ends well. ? Reorganizing the origin of funeral culture, building a scientific funeral culture system by sublating and inheriting funeral culture and combining modern technology with people's lifestyle can not only promote the healthy development of funeral cause, but also meet the psychological and cultural needs of the broad masses of people in funeral activities.
The development of human society is marked by the progress of civilization. The progress of human civilization is realized by people's in-depth understanding of themselves, which comes from the continuous understanding and understanding of people's life and death. Attaching importance to human value and embodying the meaning of life is not only the foothold of pursuing the development and progress of human social civilization, but also the sublimation of human wisdom and philosophy. The modern harmonious view of funeral culture should be realized by better reflecting the value of human life, showing reverence for life and respecting life. It is a double respect and two-way comfort for the dead and the living. The dead have more dignity and the living are more infected. We can feel the value of life through noble life consciousness and holy funeral concept, so as to cherish life and love life more.
By studying the course of funeral culturology, I learned that this profession is very glorious and sacred. It is very necessary and important to pay attention to the humanistic care of the deceased and respect and awe for the passing of life. Paying attention to death, to some extent, is also a yardstick to reflect the progress of human civilization from many aspects such as ideas, emotions, morality and ethics.
from this point of view, the funeral culture in the modern sense should advocate thick cultivation and thick burial, or it is called thick cultivation and heavy burial. Thick? Or? Heavy? The attention that should be reflected in the spiritual level is not reflected in the profligacy of materials or the complexity of ceremonies, but reflects the reverence and respect of all walks of life and relatives of the deceased for the life itself, the respect for the value of life itself, and the value of life. Personally, I am very interested in the funeral profession. Many people in this profession stay at a respectful distance from others after listening to it. They think it is a very unlucky job and are afraid of bringing bad luck to themselves. But I think, in fact, every industry is similar, and it is human nature to be born and die. There will always be a day for themselves and their families. Since they can choose people in this industry, they have selfless love. They can treat people equally, and they can serve them no matter what kind of people they are, and they can complete their work with the same seriousness and responsibility. This is very worthy of our admiration. We don't need to wear this kind of colored glasses to see people. Every job needs someone to do.
actually, death is not terrible, but what is terrible is what do you think? How to understand. Everything is in a cycle. Maybe the departure of one life is the beginning of another? In the present time, we should cherish life. Enrich every day! Love yourself well and know how to love yourself before you can love others better.
experience of funeral service model essay (2)
In life, we are sighing about our unfortunate life, while waiting for the moment of hope, time is like a naughty elf snickering and passing us by. Time passes day by day, and the carefree childhood has already vanished like a dream, and the romantic past of teenagers is also accompanied by the calendar, flowing in the wind of years?
but everyone dies, so we should face it squarely. For yourself, one's life is only once, and everyone should cherish life. At the same time, our lives not only belong to ourselves, but also to people around us, especially our parents, relatives and lovers. The value of life is not measured by time, but by depth; The value of life depends not on what he has achieved, but on what he has contributed.
The development of modern funeral service is a major milestone in the development of funeral service industry in China, which has developed from the original ancient superstitious activities to the present scientific and solemn ceremonies and even become a culture, which is a great progress. For this service, we should not only realize, solve, maintain and guarantee the value demand of the public for funeral services to the maximum extent, but also ensure that we can seek space for self-survival and development under non-profit conditions.
In the past, some funeral managers and leaders always thought that funeral was a profession to deal with the dead. It was not noble to provide services for the dead every day. If you can ask more, you will ask more, and if you can accept more, you will receive more. However, the living often have the psychology of not negotiating with the dead, so it is not surprising that you will receive more. Now, with the development of economy and the improvement of people's living standards, people's value orientation of funeral service standards and remembering the dead has changed fundamentally, and people's awareness of funeral service requirements for democratization, openness, transparency and humanization has been enhanced, and the traditional concept of funeral service has fallen behind. Therefore, we should further emancipate our minds, raise our awareness and firmly establish it? People-oriented, serving the people? Ideas. Should we wake up and advocate in the national funeral industry? Sunshine funeral? At that time, according to the development and changes of the times, we should strive to innovate new ideas, new ideas and new standards of funeral services, get out of simple promised services as soon as possible, and gradually move funeral services towards systematization, standardization and standardization. Specific standards should be used as the yardstick for both parties to test the service level.
Funeral services can help families or society to deal with the remains. From the perspectives of sociology, philosophy and psychology, the remains are of great value. I think the funeral service is very sacred, and people are inherently mortal, either heavier than Mount Tai or lighter than a feather. But in any case, people should have a good home after death, so that the soul can rest in peace. Nowadays, the development of society is getting better and better, and funeral service is a very scientific form that respects people's life and dignity. Death is a great event in life. Buddhism believes that life, old age, illness and death are human nature, and death is not the end of life, but the beginning of another reincarnation. Therefore, to say that "life and death are the same" requires us to underestimate life and death, and then explore impermanence. However, when the deadline is approaching, how to make the patient feel comfortable physically and mentally and die without suffering is the most practical way, which is the so-called "hospice care". The principle of integration of treatment is the requirement of natural conditions and social and cultural conditions.
In the process of service, we should believe in science, discard the superstitious part, take the essence and discard the dross, and let the funeral industry develop in a better direction.
Funeral etiquette is the most attended activity in the whole funeral activity, and many people, such as relatives and friends, will attend it, which is very eye-catching. Therefore, the work of funeral etiquette is very important.
Funeral etiquette, referred to as funeral, refers to a series of codes of conduct that people abide by in funeral activities. It is the product of human evolution to civilized society, and it is produced in funeral activities to perform certain functions to meet people's certain needs. He is also an unclear and unsystematic social consciousness. Primitive people treated the dead, no different from animals. They did not dispose of the dead bodies consciously, but abandoned them at will, and did not form a code of conduct that people followed, so there was no funeral etiquette. However, as mankind moves towards a civilized society, people's self-awareness gradually awakens, and they clearly realize the opposition between life and death, and the feeling of being reborn and cherishing death is getting stronger and stronger, and they have some understanding of the relationship between soul and body, so they began to consciously dispose of the dead bodies, and then gradually formed a series of codes of conduct that * * * followed, so funeral etiquette came into being. Funeral etiquette is relatively simple at first, but with the development of human society and the increasingly obvious hierarchical differentiation between people, it has become increasingly complex and complicated. After entering the modern society, because everyone's equality has gradually become the norm of interpersonal relationship, there is a trend of returning to simplicity.
Funeral is the end of life etiquette. When a person finishes the journey of life and finally bids farewell to the society, relatives and friends should mourn, commemorate and evaluate the dead and place their grief. Funeral includes a series of rituals such as funeral, chanting and crying. Procedurally, there are small scorpions in Han areas. That is, after the death of the deceased, he bathed the deceased, repaired his face, put on makeup, changed his clothes, and finally bandaged his body. Great mourning Is it? Into the coffin? .
after entering the coffin, nail it and you can't open it again. Build a mourning hall. This is a place where the dead are sacrificed. One is a small mourning hall for families, and the other is a large mourning hall for the remains, which is usually located in funeral homes in big cities. Family members become convinced. Clothing means that the immediate family members wear mourning clothes, and the object of mourning clothes is the descendants and several relatives. Home drinking in the morning and evening. Family members laid the foundation for the dead. In the old days, it was breakfast and dinner, rice withdrawal, incense, memorial service and kowtowing. Duke Jia's libation, which is a time when family members gather to pay homage before the funeral, is a night to guard the mourning hall, also known as companionship. We call it? Dojo? , called in the north? Ciling? . It was held before the funeral, called a memorial service. Funeral. Chen Shi 7? 9 o'clock (usually around 8: 31). Send the coffin out the door. Bury. Place the body of the deceased, that is, bury the coffin. Now cremation is cremation. Sacrifice. It's tomb-sweeping day. What's the funeral? Fierce gift? After the funeral? Ji Li? Wait. In addition, there are many forms and regulations about mourning, turning over the dead, mourning and funeral.
Funeral etiquette has the function of identifying the identity, because it is based on the identity of the deceased. Since the Shang and Zhou Dynasties, people in China have been divided into different classes. The existence of social classes not only affects people's social life, but also affects funeral culture. What kind of funeral treatment people of different status enjoy is either expressly stipulated or established. Through funeral etiquette, the status of the deceased, the rich and the poor, and so on are clearly revealed.
experience of funeral service model essay (3)
To bid farewell to the dead through standardized and professional funeral etiquette forms expresses the respect and admiration of the living for the dead, improves the dignity of the dead and highlights the value of life.
the teacher repeatedly stressed? Funeral is no small matter? . Therefore, tangible, standardized and systematic service etiquette can not only establish a good image of employees and owners, but also shape the service norms and skills welcomed by owners, and enable employees to win respect, understanding and trust in their work.
The funeral service industry is a special service industry. Specially, all service industries directly serve the living, but the direct object of funeral service industry is the dead, and its indirect service object is the living. It is? Double? Service, so that the dead can rest in peace, so that the living can be comforted, our funeral service etiquette is more complicated.