"Seven Wounded Boxing" is a martial art handed down from ancient times by the Kongtong School in Jin Yong's martial arts novel "The Dragon Slayer with Eternal Feelings". It was created by the founder of the Kongtong School, Mu Lingzi, who once spread it around the world and lived to the age of 91.
This fist is powerful, and there are seven different forces in one punch, either strong, feminine, or soft in the middle, or firm in the soft, or horizontal, or straight, or inward. If the enemy can't resist this steady stream of forces, he will suffer from internal injuries. The enemy resisted the first force, but could not resist the second force, and reached the second force. How could he deal with the third force?
There are yin and yang, qi and Jin Mu's five elements of fire, water and soil in the human body. The so-called "seven injuries" are these seven kinds of injuries, hence the name "Seven Injuries Boxing". However, if these seven-wound fists are used by people whose internal forces have not reached the realm, they will do great harm to themselves, hurting people and hurting themselves. Internal skill has reached a very advanced level, and it will be good for your health if you practice it. In everyone's body, there are yin and yang, and people are Jin Mu, fire, water and soil. Heart belongs to fire, lung belongs to gold, kidney belongs to water, spleen belongs to soil, and liver belongs to wood. All seven injuries are caused by one practice. Each depth of the boxing skill of the Seven Injuries Boxing will cause more damage to the internal organs. The so-called Seven Injuries actually hurt yourself first and then the enemy.
Later, the five masters of Kongtong were weak in internal skills, but they practiced hard, so everyone concealed internal injuries. On the contrary, Xie Xun, who took the secrets from them, gave full play to this boxing method, while Zhang Wuji learned the key points of the Seven Injuries Boxing from Xie Xun, and showed off the seven injuries boxing skills in front of the five masters of Kongtong while maintaining Zoroastrianism.
There are yin and yang in the human body. Jin Mu's fire, water and soil are five elements, the heart belongs to fire, the lung belongs to gold, the kidney belongs to water, the spleen belongs to soil, and the liver belongs to wood. Seven injuries are caused by one practice.
the qi of the five elements regulates yin and yang, damaging the heart, hurting the lungs and promoting the liver and intestines. Hidden away from essence, frustrated and in a trance, three jiao qi inverse Xi soul flying!
"heart-damaging tactic", "lung-hurting tactic", "liver-intestine-destroying tactic", "hiding away tactic", "essence-losing tactic" and "seven-injury total tactic"
Seven-injury boxing is a very meaningful boxing technique. Those who master it can simultaneously give out different strengths, either strong or soft, to destroy the enemy's viscera and punch.
This is what Xie Xun, the Golden Lion King, practiced. Xie Xun's martial arts should be first-class. He is majestic and agile, just like the God of War King Kong. And the sex is fierce, paranoid and extreme, ignoring ordinary people. He is a representative figure of Zoroastrianism, and he studied under Cheng Kun, a thunderbolt from the mixed Yuan Dynasty. Cheng Kun loves her school sister, but she is forced to marry Yang Dingtian. She is resentful, and her lust for power is flourishing. So she starts with Xie Xun, a young man who loves excitement and extremes, and rapes and kills his wife first, then kills his whole family and induces him to take revenge. Xie Xun really fell into the trap, but failed to seek revenge, so he killed people everywhere, blamed Cheng Kun, and dared him to come forward, but he didn't know that the Zoroastrianism was abandoned, killing innocent people, harming the rivers and lakes, and even damaging the reputation of Zoroastrianism, making Zoroastrianism a public enemy of the world, with people and gods angry and widespread indignation and resentment, helping Cheng Kun achieve its evil purpose.
It was at this time that Xie Xun grabbed the Manual of Seven Injuries Boxing and began to practice it. At this time, his internal strength is not good, and he is bent on revenge, so he kills people abnormally. This is very meaningful: Xie Xun, who doesn't have enough internal force to practice the Seven Injuries Boxing, of course, hurts his heart, is insane and fierce; The young lion king, who doesn't have enough life experience and lacks the ability to distinguish between right and wrong, is bent on seeking revenge and killing people to excess. Of course, he left himself a spiritual curse like internal injuries. Xie Xun, who has no strong internal force, is also a crazy lion with no benevolent virtue. The greater the boxing power, the more serious the disaster, the more serious the injury to himself; The more revenge, the deeper the damage to morality, and the worse the harm. When people hurt others, it seems that they have destroyed their opponents and eliminated their adversaries. In fact, hurting others has never been selfish, and hurting others will harm themselves. This is a natural principle.
Xie Xun, who is lacking in Buddha's nature, fights evil with evil, strives for the wisdom of martial arts and the pleasure of revenge. However, he falls into the magic road and gets deeper and deeper, gradually turning himself into a beast and demon. He is crazy, ignorant of all the injuries, and can only hurt himself more. Every punch he hits is destroying the liver and damaging the lungs, hitting his own heart.
hurting others can never benefit a real person. Hurting others alienates people, turns people into enemies of the world, turns them into their own adversaries and enemies, and turns them into aliens separated from themselves. Hurting oneself and hurting others occur simultaneously. Therefore, instead of getting revenge, Xie Xun became an enemy's tool and the best helper for Cheng Kun to realize his evil ambition, helping him to get rid of countless Wulin heroes, destroying the prestige of Zoroastrianism, making enemies for Zoroastrianism, confusing Gankun and destroying the world, so that he could take advantage of it. And what did Xie Xun get for himself? He turned himself into a public enemy in the Wulin, and everyone wanted to get it and punish him. He made himself crazy all the time, like a madman, with no human nature; He blinded himself for the meaningless struggle and was alone; He turned himself from an excellent young man into a bloody and desperate devil; He made himself a beast and a devil. "One practice hurts seven times", which is the seven-injury boxing that wants to hurt others with incomparable power-violence and finally eats itself!
Of course, the real source lies in Cheng Kun and Yang Dingtian's bullying. Their evil deeds have become the "fate" of Cheng Kun's revenge, and the evil cause they buried has become the motive of Xie Xun's boxing practice. Think about it, what fruit can this evil root grow!
Xie Xun practiced the Seven Injuries Boxing when his internal force was insufficient. Yes, he did. Evil brings evil, and good leads to good. Only by cutting off the root of evil can we avoid bad consequences. Only by laying down the butcher's knife can we become a Buddha; Only by turning back can there be a shore. Therefore, when Xie Xun bravely attacked at the top of Shaoshi Mountain, he stabbed Cheng Kun in the eyes with a tooth for a tooth, deprived him of his martial arts, and got his revenge, it was also the time when the evil root was dug up. At that time, the lion king calmly assumed all the blood debts. He pleaded guilty to people, demanded the most severe punishment, and accepted his fate without complaint or hatred. The enmity has disappeared, and his injury to himself has come to an end, and the mission of Seven Injuries Boxing has been completed. So, Xie Xun abandoned his martial arts, became a Buddha, and fled into an empty net.
The monk once advised him to turn back, but the evil roots were not removed, and persuasion was useless. I can only hope that I can bear those sins and transcend the souls of Cheng Kun and Xie Xun. The death of empty vision is the first step for Xie Xun to turn back; The abnormal attitude of "non-violence" dragged Xie Xun's way of thinking out of the usual track of trying to be brave by force, and let him enter an incredible new world-a warm life realm full of human brilliance. Therefore, the Buddha's death in Xie Xun's heart aroused the long-lost human nature. When evil loses its foothold, when the power of evil is vented, and it can't get the reaction it expects, evil falls into "emptiness"! Empty vision lit the faint candle of human nature in Xie Xun's heart with the supreme brilliance of human nature, and made this furious and fierce lion sprout human nature again in front of innocent people (Zhang Cuishan, etc.). When Cheng Kun's truth was revealed and Xie Xun's electrocution was rewarded, Xie Xun was completely "empty". Xie Xun finally "thanked" for leaving the Wulin, became a Buddha with humility, and gained the true meaning of "emptiness"-that is, without enemies, how can he get revenge? Even if you don't take revenge, why hurt people? Even if you don't hurt people, how can you hurt yourself? The harm of the seven-wound boxing is "empty" at this point. Seven-Wounded Boxing thus interpreted Xie Xun's life and became a symbol of the life story of King Xie Lion's transformation from man to demon and from demon to Buddha.
Zhang Wuji has practiced the magical power of Nine Yang, with abundant internal skills and a kind heart. Therefore, instead of "practicing seven injuries at once" and damaging the mind of the viscera, he has become a means to resolve conflicts and reconcile contradictions. He has let a group of elders who are as eager as Xie Xun and have insufficient cultivation use seven injuries to show off their talents. Zhang Wuji didn't harm people with the Seven Injuries Boxing, but demonstrated it with vigorous internal force, which not only gave the elders the truth, but also made them more compassionate. The tournament was famous, which helped them to heal the wounds and treat each other sincerely, and removed the injuries caused by the Seven Injuries Boxing from the old people in Kongtong and the rage in their behavior.
The magical power of Jiuyang and the thought of benevolence have turned the Seven Wounds Boxing, which hurts others, into a harmless skill. Therefore, Zhang Wuji can point out the real murderer Cheng Kun through Tang Wenliang's questioning.
Seven Wounds Boxing, a wonderful metaphor about human nature.