be honest and keep your word, be honest and keep your word. Within 1111 words
In the early years, few foreigners set foot in the southern foothills of the Himalayas in Nepal. Later, many Japanese people came here for sightseeing, which is said to be due to the honesty of a teenager. One day, several Japanese photographers invited a local teenager to buy beer, and the teenager ran for more than three hours. The next day, the boy volunteered to buy beer for them again. The photographers gave him a lot of money this time, but the boy didn't come back until the afternoon of the third day. As a result, photographers talked about it one after another, and all thought that the boy cheated the money away. On the third night, the boy knocked on the photographer's door. It turned out that he only bought four bottles of beer. Later, he climbed a mountain and crossed a river to buy another six bottles, and broke three bottles when he returned. He cried and took the broken glass and handed back the change to the photographer. All the people present were moved. This story deeply touched many foreigners. Later, more and more tourists came here ...
Ceng Zi is also a very honest and trustworthy person. On one occasion, Ceng Zi's wife was going to the fair, and the children were crying and going. The wife coaxed the child to say, don't go, I'll come back and kill the pig for you. When she came back from the fair, she saw that Ceng Zi really wanted to kill pigs, so she quickly stepped forward to stop him. Ceng Zi said that if you cheat children, they will not trust you. With that, he killed the pig. Ceng Zi didn't cheat children, but also cultivated their moral character of keeping promises.
at the end of the Qin dynasty, there was a man named Ji Bu who always kept his promise and kept his word. People say that "it is better to get a promise than a hundred pounds of gold." That's the idiom. Only with the help of friends can we survive.
The Story of the Cherry Tree in Washington, D.C. Washington cut down his father's favorite cherry tree. Because he dared to admit it, his father didn't criticize him, but also praised his noble sentiments.
In Meng Mu, when the Meng family was still living next to the market in Miaohuying Village, someone killed pigs in the east. Mencius asked his mother inexplicably, "Why did the neighbor kill pigs?" Meng Mu was busy at that time, so he casually replied, "Here you are!" Mencius was very happy to wait for eating meat. In order not to break his promise to his son, Meng Mu reluctantly set aside part of his living expenses to buy a piece of meat and let his son have a good time.
famous saying:
words must be done, and actions must be fruitful
faithfulness is not correct, and quality is useless.
keeping your promise is like defending your honor. -(France) Balzac
One thing: A rich gentleman in England in the 8th century was stopped by a unkempt and ragged boy on his way home late one night. "Please buy a pack of matches, sir," said the little boy. I won't buy it. The gentleman replied. Then the gentleman walked away from the boy. "Sir, please buy a bag. I haven't eaten anything today." The little boy caught up with him. Seeing that the boy couldn't escape, the gentleman said, "But I don't have any change." "Sir, take the match first and I'll change it for you." After that, the boy ran away with a pound given by the gentleman. The gentleman waited for a long time, but the boy still didn't come back. The gentleman went home helplessly.
The next day, the gentleman was working in his office, and the servant said that a boy came and asked to meet the gentleman. So the boy was called in. The boy was shorter than the boy selling matches and dressed in rags. "I'm sorry, sir. My brother asked me to bring you the change." "Where's your brother?" Gentleman's way. "My brother was seriously injured by a carriage on his way back to find you after changing the change, and he was lying at home." The gentleman was deeply moved by the little boy's honesty. "go! Let's go to see your brother! " When I went to the boy's home, I saw that as long as the stepmother of two boys was greeting the seriously injured boy. Seeing the gentleman, the boy quickly said, "I'm sorry, I didn't send you the change back on time, and I broke my promise!" " The gentleman was deeply moved by the boy's honesty. When he learned that the two boys' parents were both dead, he resolutely decided to take on everything they needed in life. Asking for an essay on the theme of being honest, being honest and doing things?
since we want to write an article about being honest and keeping promises, we should know the meaning of honesty and keeping promises, so the content still needs to be thought and completed by ourselves.
a noble "personality power". For an enterprise and group, it is an "image", a "brand", a reputation, and a foundation for the prosperity of the enterprise. For a country and * * *, "honesty and trustworthiness" is the embodiment of "national character". For China, it is an important support for people to support * * *, support * * *, and approve of * * *; Internationally, it is a symbol of national status and dignity, an important force for a country to stand on its own feet and strengthen itself among the nations of the world, and a sign of a good "international image" and "international reputation".
when expounding on strengthening ideological and moral construction, the 16th National Congress of the Communist Party of China proposed to "carry forward the spirit of patriotism, take serving the people as the core, take collectivism as the principle, and focus on honesty and trustworthiness, and strengthen the education of social morality, professional ethics and family virtues". The Decision of the Central Committee on Several Issues Concerning Perfecting the Socialist Market Economic System adopted by the Third Plenary Session of the 16th CPC Central Committee also pointed out that "enhance the credit awareness of the whole society, * *. Clearly put forward the guiding ideology of "honesty and trustworthiness as the focus" in moral construction, which is an important conclusion for the current spiritual civilization construction and ideological and moral construction in China, and a targeted conclusion for the actual situation and problems of citizen moral construction.
"Honesty and trustworthiness" is an important guarantee for the healthy development of society.
"Focusing on honesty and trustworthiness" is an important requirement of socialist market economy for moral construction, and it is the support for improving people's ideological quality, improving social customs and ensuring the benign operation of economic order. Strengthening the construction of honesty has increasingly become an important guarantee for the healthy development of China's economy, politics, culture and society.
the so-called "honesty" means telling the truth, doing honest things, not practicing fraud, not concealing deception, not deceiving others, and being as it seems. The so-called "keeping promises" means "keeping promises", that is, "keeping promises", "being honest and not deceiving" and so on.
"Honesty and trustworthiness" is an important force for the normal communication between people, the stability of social life and the maintenance and development of economic order. For a person, "honesty and trustworthiness" is not only a moral quality and moral belief, but also the moral responsibility of every citizen, and it is also a lofty "personality strength". For an enterprise and group, it is an "image", a "brand", a reputation, and a foundation for the prosperity of the enterprise. For a country and * * *, "honesty and trustworthiness" is the embodiment of "national character". For China, it is an important support for people to support * * *, support * * *, and approve of * * *; Internationally, it is a symbol of national status and dignity, an important force for a country to stand on its own feet and strengthen itself among the nations of the world, and a sign of a good "international image" and "international reputation". From the perspective of economic life, "honesty and trustworthiness" is the cornerstone of economic order, the foundation of enterprises and an intangible asset; From the perspective of political morality, "honesty and trustworthiness" is an extremely important character, the embodiment of "political consciousness" and "responsibility consciousness", and the "moral character" and "political quality" that a politician must have; From the perspective of interpersonal relationship, "honesty and trustworthiness" is the most fundamental moral norm and the most important moral quality of people in social communication. In people's communication, mutual trust is the basis of getting along, and the key lies in "honesty and trustworthiness".
in modern society, with the continuous development of the socialist market economy, "honesty and trustworthiness" is increasingly showing its important position in social and political life, economic life, cultural construction and moral fashion. The idea of building the party for the public and governing for the people places its hopes on "honesty and trustworthiness" in politics; The normal operation of economic order urgently requires "honesty and trustworthiness"; The people's interaction eagerly calls for "honesty and trustworthiness"; The moral anomie of society urgently needs to be corrected by "honesty and trustworthiness". While strengthening the construction of socialist legal system and governing the country according to law, strengthening the construction of honesty embodies the complementarity of "rule of law" and "rule of virtue", and governing the country according to law and rule of virtue.
"Honesty and trustworthiness" is the requirement of traditional virtues and revolutionary traditions.
Carrying forward the Chinese national spirit and traditional virtues is an important spiritual driving force for China to build a well-off society in an all-round way and create a new situation in the socialist cause.
"Honesty and trustworthiness" is an important norm of Chinese traditional virtue and an important content of revolutionary traditional morality. With the continuous development and changes of the times, "honesty and trustworthiness" has also been given new connotations that reflect the spirit of the times.
in the pre-Qin period, the so-called "sincerity" mainly refers to "honesty", "sincerity" and "loyalty", which means that what you think in your heart should be consistent with what you actually do, that is, what the ancients said was "sincerity in China and appearance in the outside", that is, don't deceive yourself and others. The so-called "faithfulness" mainly means "truthfulness", "honesty" and "keeping promises", emphasizing that a person should "keep his word" and "keep his word". Later, thinkers often used "honesty" and "faithfulness" interchangeably. Xu Shen of the Eastern Han Dynasty said, "Honesty, faithfulness" and "faithfulness, faithfulness" in his Shuo Wen Jie Zi. It can be seen that "sincerity" and "faith", whether used alone or in conjunction, expressed the same meaning in ancient times.
Confucius, as a famous educator, believes that in social life, "faith" is the foundation of a person's life. If there is no honesty, it will lose the basic conditions for being a man. He listed "faithfulness" as one of the "four subjects" (speech, action, loyalty and faithfulness) and "five norms" (courtesy, tolerance, faithfulness, sensitivity and kindness) in educating students, and emphasized that "keeping your word is as good as your word" and that only by "faithfulness" can you win the trust of others ("faithfulness makes people behave responsibly") Confucius said: "People who have no faith do not know what they can do. There is no big car (the key to the junction of the big car shaft end and the scale) and no small car (the key to the junction of the small car shaft end and the scale), so how can it be done! " That is to say, if a person loses his "faith", just like a car without the key in the wheel, he can't walk a step. When talking about how rulers can win the trust of ordinary people, Confucius said: "People can't stand without trust." If a country doesn't pay attention to honesty with ordinary people, it will inevitably get the support of ordinary people. Only by being honest with the people can we establish our own "prestige".
the ancients believed that "keeping faith" (prudence and honesty) and "respecting things and keeping faith" were the most basic in dealing with people. It is recorded in the 22 nd year of Xi Gong's biography of Gu Liang in the Spring and Autumn Period: "The reason why people are human is that they speak. People can't speak, how can they be human? The reason why a word is a speaker is to believe it. If you don't believe in words, why do you say it? " Meng Ke summarized the basic moral norms between people in society into five principles, and "faith" is one of them. This is what he called "father and son are close, the monarch and the minister are righteous, the husband and wife are different, the ages are orderly, and friends are trustworthy." Thinkers after the pre-Qin period all regarded "honesty" and "faith" as the basic moral requirements for living in the world. Scholars in Ming Dow in Song Dynasty gave "sincerity" a more important position. Zhou Dunyi raised "sincerity" to the height of "the foundation of the five permanent members, the source of all walks of life"; Zhu Xi said: "Honest people are true and innocent." Lu Xiangshan emphasized "loyalty" and thought that "what is the loyalty?" It is also called not bullying; Who are the believers? If you don't make a mistake, you can say, "Why is a man different from an animal if he is not faithful?" From the remarks of these thinkers, we can see that "honesty" occupies a very important position in China's ancient traditional morality.
after the establishment of China * * *, in the democratic revolution and socialist revolution and construction, the understanding of "honesty" was further deepened and enriched, and "honesty" was raised to the height of party building. After Comrade * * * put forward "seeking truth from facts", he also put forward in the article "Struggle for Building a Great Socialist Country" that our people should work hard and "be honest, diligent, encourage each other and refrain from any boastfulness and pride". Comrade Zhou Enlai stressed the need to "be honest, seek truth from facts, be down-to-earth, advance steadily and bravely". Comrade * * * has repeatedly stressed that "telling the truth, doing honest things, being honest, and resolutely opposing fraud". Comrade * * * also stressed the need to be "realistic" and "honest" and opposed to "empty talk, lying and boasting", demanding that this "bad habit" must be put an end to. All this fully shows that "honesty and trustworthiness", "honesty", "telling the truth", "doing honest things" and "being honest" are not only the requirements of traditional virtues, but also the important requirements of revolutionary traditions. In the period of revolution and construction, "honesty and trustworthiness" has a new content that embodies the spirit of the times, and its practical significance is even more important.
"Honesty and trustworthiness" is the focus of current moral construction
Moral construction in socialist society is a huge system including moral core (serving the people), moral principles (collectivism) and various moral norms. This system covers all aspects of moral life, including the requirements of various human relations in the three fields of "social morality, professional ethics and family virtue". Among the "Twenty-Cross Basic Moral Norms", there are more than 11 basic norms such as patriotism, law-abiding, courtesy, honesty, unity, friendliness, thrift, self-improvement, dedication and dedication. Why did the 16th National Congress of the Communist Party of China put forward the idea of "focusing on honesty and trustworthiness" when expounding on strengthening moral construction?
the ultimate goal of moral construction and moral education is to transform moral core, moral principles and moral norms into people's inner beliefs and put them into practice. Moral education should not only make people know what is moral and what is immoral, but more importantly, it should turn moral requirements into their own actions with a sincere and true attitude. The ancients thought: "Fulfillment is the foundation of virtue" (The Book of Changes), "Words can speak, deeds can be done, national treasures are also, words are good, deeds are evil, and national demons are also" (Xunzi Outline), and whether morality can be practiced is the foundation of moral construction. Therefore, what kind of attitude to treat the core, principles and norms of morality is the decisive link of whether moral construction and moral education can receive practical results. If we can be "honest and trustworthy" and practice moral norms, our moral construction will inevitably make greater and greater progress; If we can't be honest and trustworthy, our moral construction will become empty talk, and people's quality will not be improved. At present, the phenomenon of moral anomie in some parts of our country is, in the final analysis, related to the loss of "honesty and trustworthiness". To change this phenomenon, we must start with strengthening the construction of "honesty and trustworthiness".
"Match words with deeds" and "practice", and fulfill the requirements of moral norms with an honest attitude, which can be said to be a far-sighted view to strengthen moral construction.
"Honesty and trustworthiness" is the cornerstone of establishing market economic order
Market economy is an exchange economy, a competitive economy and a contract economy. Therefore, how to ensure that both parties to the contract fulfill their obligations is the key to maintaining the market economic order. On the one hand, we emphasize that the market economy is an economy ruled by law.