The source of the first chapter of Laozi: "Nothing is the beginning of the world. Yes, the mother of all things. So there is often no desire to see its wonders. I often want to see it. Both of them have different names. They are both called Xuan. Mysterious and mysterious, the gate of Wan Qi. "
"Nothing" can be used to describe the situation when the world is in chaos; And "you" is the name of the origin of all things in the universe. Therefore, we should always observe and understand the mystery of Tao from "nothing"; We should always observe and understand the clues of "Tao" from the perspective of "being" and "being", which have the same origin and different names, and can be called profound and profound.
It is not a general mystery, but a profound mystery, and it is the master gate of the mysteries of the universe and heaven (Xuan is the gateway to all subtleties and the foundation of all things). Deep enough to be called "micro"; Remote to be called "Miao". It transcends all wisdom in profound mysteries, including all mysteries and abstruses. And Xuan is the gateway to all mysterious changes.
Creative background:
According to the literature, Lao Tzu is quiet, studious and knowledgeable. In the process of teaching knowledge by his teacher, Shang Rong, Laozi always gets to the bottom of the matter and is very eager for knowledge. In order to solve doubts, he often looks up at the sun, moon and stars and thinks about what the sky is, so that he often can't sleep.
Later, Mr. Shang Rong "really learned everything from the old lady." Recommend Laozi to study in Zhoudu. The literature records: "Last week, I went to see a doctor, entered imperial academy, learned all about astronomy, geography and human feelings, read all the poems and books, and learned all the cultural relics, laws and history books, and made great progress in my studies. The doctor also recommended him to be an official in the Tibetan room.
The sutra depository is a collection of ancient books in the Zhou Dynasty, which is full of articles and books from all over the world. "Through this experience, Lao Tzu has accumulated a wealth of knowledge and made him famous.
What does the Gate of Wan Qi mean? This sentence means: it is not a general mystery, but a profound mystery, far-reaching and far-reaching, and it is the master door of the mystery of the universe.
From Laozi's Tao Te Ching
The original way, can be the way, not the constant way. Name is also a name, not a constant name. "Nothing" is the beginning of the world; You are the mother of all things. Therefore, it is often "nothing" to see its wonders; I often "have" and want to see it. Both of them, with different names, are called metaphysics. Mysterious and mysterious, the door to all miracles.
According to the literature, Lao Tzu is quiet, studious and knowledgeable. In the process of teaching knowledge by his teacher, Shang Rong, Laozi always gets to the bottom of the matter and is very eager for knowledge. In order to solve doubts, he often looks up at the sun, moon and stars and thinks about what the sky is, so that he often can't sleep. Later, Mr. Shang Rong "really learned everything from the old lady." Recommend Laozi to study in Zhoudu.
The literature records: "When I went to see a doctor in Zhou, I went to imperial academy, and I learned all about astronomy, geography and human feelings. When I read all my poems, I could easily experience rituals and music, and I learned all my cultural relics, laws and history books, and I made great progress in my studies. The doctor also recommended him to be an official in the Tibetan room. The Sutra Pavilion is a collection of ancient books in the Zhou Dynasty, which is full of articles and books from all over the world. " Through this experience, Laozi accumulated a wealth of knowledge and made him famous.
Laozi was born in the Spring and Autumn Period and the Warring States Period. At that time, the environment was weak in the Zhou Dynasty, and various governors constantly competed for hegemony. The violent turmoil and changes made Lao Tzu witness the sufferings of the people, which was regarded as the Tibetan history of the Zhou Dynasty, so he put forward a series of thoughts on governing the country and protecting the people.
Yin also played a great role in the compilation of Tao Te Ching. When he was young, he was fond of astronomy, reading ancient books, and had a profound cultivation. Sima Qian recorded in Historical Records Biography of Laozi that Laozi "lived in Zhou for a long time and saw Zhou decline, so he went away." Guan Guan (Order) Yin said: My son must be hidden, and his book must be written by me. Therefore, Lao Tzu said, I should leave with five thousand words of morality and never know what to do. Yin moved Lao Tzu, who traced his life experience, learned lessons from the rise and fall of the dynasty and the safety of the people, and wrote the first and second books, * * * five thousand words, namely the Tao Te Ching.
What does the Gate of Wan Qi mean? This sentence means that it is not mysterious and profound in general, but mysterious and profound, and it is the master door of the mystery of all things in the universe.
originate from
Laozi's moral classics
original text
Tao can be Tao, but it is not constant. Name is also a name, not a constant name. "Nothing" is the beginning of the world; You are the mother of all things. Therefore, it is often "nothing" to see its wonders; I often "have" and want to see it. Both of them, with different names, are called metaphysics. Mysterious and mysterious, the door to all miracles.
Note Xuan: dark black, mysterious and far-reaching meaning Gate: the gate, the total gate diameter of all mysterious changes, is used to compare the gate diameter of the unique (1) original "Tao" in the universe.
develop
Tao Te Ching mainly discusses "Tao" and "morality": "Tao" is not only the natural way of the universe, but also the method of personal practice. "Virtue" is not the usual morality or virtue, but a monk's special world outlook, methodology and way of dealing with people.
Laozi's original intention was to teach people how to practice Buddhism. Morality is the foundation, and Taoism is the sublimation of morality. Without the foundation of virtue, you are likely to fail in dealing with people, managing your family and governing the country, and you will not be able to "cultivate Buddhism." Therefore, cultivating "virtue" is to create a good external environment for monasticism, which may also be needed by people; Being a monk requires a quiet mind and a detached life, which is also indispensable for virtue. The moral part of Tao Te Ching accounts for a large part of the Confucian classics, which is the basis of monasticism.
"Tao" is the overall simplicity, and "Wan Qi Gate" and "Tao" have produced all things and are included in all things. "Tao" is in things, and things are in "Tao". Everything comes to the same goal by different routes, and it leads to the Tao.
Tao is not only a tangible substance, a thoughtful spirit, a rational law, but also an invisible and intangible cosmic source, which leads to all this. Material, spirit and law are all derivatives of Tao. "Tao" is an innate unity, which is infinite. Tao is the ancestor of nature, the source of all things in the universe and the origin of all things in the universe.