Ding Zhen, whose real name is Tashi Ding Zhen, male, Tibetan, is from Ganzi, Sichuan.

Ding Zhen, like YCY, a girl from koi fish who used to be a rocket girl, became famous by accident.

Paul Hu, a photographer who specializes in photographing the daily life of Tibetans, captured Ding Zhen's original and unadorned beauty with a slightly wild and innocent smile and posted it on the platform. Without warning, Ding Zhen was suddenly liked by netizens, really from the heart.

Why do netizens like a Tibetan boy who has no talent and has never studied?

That's because Ding's real smile is too simple. "The original smiling face, without any modification and affectation, is extremely natural and infected with many red faces and snake faces that are tired of watching!"

After Ding Zhenhuo got angry, there have been invitations for talent shows, most of which are online celebrity companies.

Ding Zhen has signed a contract with Lv Wen Investment Development Co., Ltd. (Litang Lv Wen Company for short) in Litang County, Ganzi Prefecture, Sichuan Province, and has become a formal employee of the company.

On June 26th, 2020, 165438+ Ding Zhen participated in filming the first Ganzi cultural tourism propaganda film "Ding Zhen's World" featuring him, which was broadcast online.

Ding Zhen became the first "koi fish boy!" After YCY

Ding Zhen, a famous Kangba man, dreamed that his horse could run first in the race.

With Ding Zhenhong's popularity on the Internet, many people, including myself, have always thought that Ding, a "Kangba man", is really Tibetan, because Ding is really Tibetan!

As a result, Lv Wen in Ganzi, Sichuan Province couldn't sit still and jumped out to clarify the misunderstanding: "Is there a mistake?" Ding is really a Tibetan. Dante is really a Tibetan in Ganzi, not a Tibetan 200 kilometers away! How good are Ganzi Tibetans? ! "

I quickly found out which administrative district Ganzi belongs to.

Ganzi Tibetan Autonomous Prefecture, which belongs to Sichuan Province, is located in the west of Sichuan Province and the southeast of Kangzang Plateau, with a total area of 6.5438+0.53 million square kilometers. It is a prefecture-level administrative region with Tibetans as the main ethnic group.

The whole state governs Kangding 1 county-level city, 17 counties, 289 townships/towns, and 218/administrative villages.

Topographically, the territory belongs to the transition zone between Sichuan Basin and Yunnan-Guizhou Plateau, and mainly belongs to the climate of Qinghai-Tibet Plateau, which shows an obvious vertical distribution trend with the height difference, characterized by low temperature, long winter, less precipitation and sufficient sunshine.

Ganzi Tibetan Autonomous Prefecture, commonly known as Kangba area or Kangqu, is the main body and heart of Kangba, the second largest Tibetan area in China.

It is a prefecture-level ethnic autonomous region established after the founding of New China. Kangding, where the state capital is located, is a famous plateau city with a long history and is the political, economic and cultural center of the whole state. Ganzi area is a multi-ethnic inhabited area dominated by Tibetans, which is characterized by large mixed communities and small settlements.

Cultures of different ethnic groups coexist in mixed areas, and most family members of different ethnic groups maintain some inherent lifestyles and habits of all ethnic groups, and they do not interfere with each other and respect each other. Folk customs are simple and unique.

Ganzi's specialties mainly include Zanthoxylum bungeanum in Batang South District, Tibetan fragrant pig in Daocheng, Zanthoxylum bungeanum in Derong Tree, Zanthoxylum bungeanum in Jiulong, the root of Hongding, Russian tea in Luhuo Snow Area, red cherry in Luding, eggs in tibetan chicken Township and so on.

Well, Ding Zhen is indeed from Ganzi, Sichuan.

With Ding Zhen's popularity on the Internet, the special products such as pepper in southern Batang, Tibetan pig in Daocheng, Derong tree pepper, Jiulong pepper, taro root in Kangding, Russian colored tea in Luhuo snow area, red cherry in Luding, and eggs in towns and villages in tibetan chicken are also well known by netizens.

Although Ding Zhen has never read a book, Ding Zhen's family has 99 yaks, each worth 10 thousand yuan, which is very cute. Ding Zhen usually digs Cordyceps to sell money. It is estimated that Ding Zhen's original ecology is related to his usual eating of Cordyceps.

Cordyceps, but a scarce thing!

Well, Ding Zhen also has a beautiful little white horse. With Ding Zhen's popularity, Ding Zhen's white horse is expected to become a "famous horse, a net red horse" like Bai who followed the Western Heaven in The Journey to the West.

Say the important thing three times:

First time: Kangba Hanzi Ding is really from Ganzi, Sichuan, not from Tibet!

The second time: Kangba Hanzi Ding is really from Ganzi, Sichuan, not from Tibet!

The third time: Kangba Hanzi Ding is really from Ganzi, Sichuan, not from Tibet!

Testicular map of Kangba people

; ? Recently, the Kangba man triggered a discussion on the whole network. In fact, Kangba people belong to Tibetans, usually in Sichuan. Many people think that he is a foreigner, but in fact he is from China. Kangba men are generally masculine and look alike. Let's have a look.

What area do Kangba people refer to?

Kangba Tibetan area is located in the mountains and rivers of Hengduan mountain area, specifically Ganzi and Aba Tibetan Autonomous Prefecture in western Sichuan, Qamdo area in Tibet and Diqing area in Yunnan. Kangba is the most famous Kangba people: women in Danba, men in Kangding, with clear grievances, courage and fearlessness, and advocating horizontal knives. Kangba women have unspeakable charm. There are codes in Tibetan areas: defending Tibet in legal domain, Amdo in Ma domain and Kangba in human domain. Easy to remember.

What race are Kangba people?

Kangba people are a branch of Tibetan, tall and burly, and most of them were warriors in ancient times. Named after living in Kang, it belongs to Sino-Tibetan language family and has nothing to do with the so-called Aryans.

Tibetan areas are divided into three regions according to dialects: Weizang, Kangba and Amdo. Kangba includes Changdu, Diqing, Ganzi and Yushu according to administrative divisions.

How fierce are Kangba people?

1, um ... A friend of mine who has worked with Tibetan boys said that their physical strength and hardware are really extraordinary, and the average Asian woman can't stand it. ...

The tour guide said the same thing when I traveled to Aden, and said that if I had an affair, I wouldn't leave.

It's true ... my first love was Tibetan, so I thought all men were that size until I had a second boyfriend.

4. I remember the years when I went to Tibet the most. Some people wrote that the road to Tibet was very dangerous, and one of them was deeply impressed. Lu Yu beautiful Tibetan little sister, little sister raised her forearm and said, we boys are so big, do you have it?

Wikipedia says that our male Tibetan compatriots in East Asia have the largest testicles.

Personal data of Kangba Hanzi Ding Zhen

1, Ding Zhen: Born in 2000, his real name is Tashi Ding Zhen. He is 20 years old and his height is 180cm. He lives in Litang County, Ganzi Prefecture, Sichuan Province. He has a charming smile and looks very handsome. His name means auspicious pearl in Tibetan, so some netizens affectionately call Ding Zhen "the man of Kangba".

2. Now Ding Zhen has signed a contract with a state-owned company under the State-owned Assets Supervision and Administration Commission of Litang County, and Ding Zhen has signed two contracts with the company. The labor contract is roughly that he needs to contribute to the tourism in Litang and Ganzi, with five insurances and one gold per month, 3500 yuan. The agency contract is that the company represents his copyright and portrait rights to help him win some benefits, and does not participate in any sharing or compete with him.

Why are Kangba people thick?

Tibetans, like other ethnic groups, have their own unique way of loving beauty and decorative style. Tibetan decorative styles can be roughly divided into farming areas and pastoral areas, that is, we usually think of Yarlung Zangbo River basin culture and grassland culture, which is obviously different from braid. In the past, women in pastoral areas used to braid their hair in countless braids. This is because of the special natural geographical environment and living habits of grassland, people seldom wash their hair and comb their hair many times in a year or so, so the characteristics of women's headdresses in pastoral areas are generally all kinds of ornaments, such as pine otolith, agate, coral, amber, etc., which are directly tied into braids and fixed. This feature is common in Kangqu and parts of northern Tibet. Because of the open grassland and strong sunshine, most men and women in northern Tibet like to wear hats or headscarves, so braid decoration is generally concentrated in the lower part, and some gems are sewn on black cloth and software with similar color to braid, and then connected with braid, which is luxurious and natural. In contrast, due to the rapid development of material culture and spiritual culture, frequent folk festivals and religious activities, people's decorations in the vast agricultural areas of the Yarlung Zangbo River Basin, including Lhasa, Shigatse, Shannan, Linzhi and Ali, are gradually standardized and stylized. This change first depends on the mild climate and abundant water resources in southern Tibet. People are used to combing their hair often, and the variety of braids will naturally bring a lot of inconvenience. Therefore, rural women generally only wear two braids, which are mixed with colorful silk threads, usually worn on their heads or hung behind their backs, which is a major feature of rural women. The headdress and braid of women in rural areas are purely two parts, and the ornaments are a combination of different shapes. When wearing them, they only need to be connected with the braid, which is convenient to take and wear. Historically, women's headdresses in Wei-Zang area are very rich, and their shapes and names are mostly formed according to different local cultural backgrounds. Lhasa and Shannan were once the centers of Tibetan culture, and there was a kind of women's headdress made of coral, pearls and agate, which was called "Vega Bazhu" in Tibetan. It is in the shape of a triangle, and the most precious one in the past is wearing a pearl hat, which is a round hat inlaid with countless little pearls. In Shigatse, this is worn by noble ladies with high status and is very common. Similar to the shape of a bow, it is made of pearls, agates, corals and turquoise. Wearing this kind of decoration is very particular and troublesome. First, the original two braids were re-woven into many braids one day in advance. When wearing a headdress, the braid is divided into two strands from the middle and bent with a special bamboo bow about one meter long. The two ends of the bamboo bow are fixed with the left and right hair tips, and the hair is stretched and leveled to both sides. Then hang all kinds of decorations on the bamboo bow. The "Eight Outlets" consists of three parts, namely, a bamboo bow wrapped in red cloth as a support, and the upper decoration of the bow is called "Dazha", which is a string chain made of pearls and can also be used as a chest decoration at ordinary times, and the lower decoration is called "Tibetan Bazhu". These two decorations also play a role of balance and fixation. "Tibetan Karmapa beads" can generally be worn directly on the head for convenience, which is the most common way to wear them in Tibetan areas before and after. Secondly, there are various triangular or circular headdresses circulating in the post-Tibet region, which are hard to see today. Tibetan men are used to braiding their hair on their heads and like to add red silk thread to the ends of their hair, especially the Kangba people. Kangba men pay attention to thick hairstyles. In order to look burly, some people use a kind of brace woven with cow hair rope to line their braids, which blends with their hair and has the unique fierce spirit of Kangba people. Grassland people like to take primitive nature as beauty, so they are used to decorating themselves with large unprocessed natural gems, which naturally becomes a symbol of Kangqu culture and even grassland culture. In contrast, rural men's hairstyles are stingy, especially men with status and status in the past pay great attention to the elegant modification of hairstyles, and the different shapes of hairstyles also symbolize the difference of status and official position. Earrings are very important and rich in the decoration of Tibetan men and women. "Egor" is an earring often worn by aristocratic ladies in the past. It is often used with "Vega Bazhu". Rectangular, large, mainly gold and silver, inlaid with fine pine otoliths. "Suoji" is a round slender man's eardrop, made of gold wire and fine turquoise. It used to be worn by aristocrats and men with certain status. This kind of eardrop can only be worn on the left ear, which has certain symbolic significance. "Along" is a common male earring, round, made of gold, silver and copper, partly inlaid with pine otolith, which is widely spread among the people, but generally larger in pastoral areas. Jewelry is an important part of Tibetan costume culture, including chest ornaments and waist ornaments. Cultural phenomena originated from ancient nature worship are closely related to primitive religion. With the development of material culture and spiritual culture, people gradually equate clothes with wealth. Tibetans first lived by nomadic and hunting, and lived a wandering life all the year round. So it is not convenient to carry too much property with you. Only by turning property into decorations and carrying it with you, over time, more and more decorations are worn, making it difficult to move. In this way, the ornaments began to be divided into one tenth, or one percent. As a result, decoration has become a symbol of family prosperity. The women's clothing in Aripulan, located in western Tibet, is famous for its unique style and precious and diverse ornaments. One of the characteristics of this decoration is that it is amazing to wear layer by layer. It is said that these gold, silver and precious stones have been handed down from generation to generation, increasing day by day, forming this scale. Similar phenomena are more prominent in Lhasa, Shigatse and Qamdo. Some wealthy families donate their precious chest ornaments to temples or used for the decoration of pagodas, which is not only considered to be blessed by the gods and buddhas, but also a way to show their wealth. Historically, during the old government in Lhasa, there were all kinds of ornaments symbolizing official positions, most of which were huge gems connected in series, and their value was unparalleled. On the one hand, the decorative features of Tibet are gold and silver vessels, on the other hand, they are mainly natural gems. This is the Tibetan people's unique pursuit and expression of beauty in their long-term life, and it is also the embodiment of the perfect combination of spiritual culture and material culture in Tibetan traditional culture.

Adopt it

Did Kangba hang up?

Mainly related to the food that Kangba people eat. They usually eat beef.

Drinking milk makes you grow taller.

This city is mainly Tibetan and Sichuanese, who speak Sichuanese.

It has become the most commonly used language of Han people here. In the street, we see far more Tibetans than Han people. In addition to the local Tibetans in Lhasa, there are many Kangba people from Sichuan and eastern Tibet.

Among the traditional costume features, the most striking feature of Kangba people is a big red or black silk thread wrapped around their heads. Kangba people are mostly burly and resolute, with long hair like lion's mane. They are typical handsome men.

A born soldier. Kangba people are born businessmen, have a business style, and large enterprises emerge one after another.

Kangba hanzi

Kangba people love horses, and horses represent a kind of freedom of life and a powerful force. Knives and guns are also treasures of Kangba men. The purest Kangba people love these three things more than their own women.

Kangba people are proud of their tenacity and fear of death. When Tibet fought against the invading troops such as Britain, the soldiers in Kangqu were the most frightening to the enemy. Even monks fight bravely with their lives. General Kangba's broadsword, which has killed countless enemies, has survived to this day. It is long and heavy, and there are many hidden knives. Most people simply don't have the courage to wipe it.

Love vision

Kangba people's passion for love and persistence in faith are far from comparable in other regions. In the vast rural areas and pastures in Kangqu, men and women love freely and freely, and never see "unrequited love". Love is as beautiful as wealth for excellent men and women, and no one will be annoyed by it. Men and women bound by fixed marriage forms are rare in Laokang District.

Kangba people will cherish each other's truly worthy of love, which is particularly touching. Some men who are regarded as village heroes have been wandering around and daring, but they don't want to be bound by marriage. Those single mothers who feed their children alone will still admire them.

They take good care of this fatherless family, wholeheartedly safeguard everything of their loved ones, even their so-called "evil deeds", and will certainly come forward to help them in times of crisis, even if they die. You can hear such thrilling and tearful stories everywhere.

"However, in Tibet, human love is actually not the same thing. The only heroic cause worshipped by the masses is spiritual. " Kangba people are people with pure and bright foreheads and eyes. Most of them' beliefs, love and happiness, and even their lives are reflected in their interdependence and struggle with nature, so they are warm and rough, and they are different.

Kangba businessmen are charitable and good people. There is nothing the temples in their hometown can do. When the villagers with the same roots encountered disasters, they did not hesitate to give a lot and had no intention of taking it back. Optimism, sincerity and kindness are a major character of Kangba people.