The population of Zhao Jia Village is relatively concentrated, and the residential area is basically located in the center of the village division. By the early 1990s, there were six residential areas in the village, which villagers used to call East Hutong, South Hutong, Qianmen, Waterlogged Chi Pan, Hutong and Backstreet. 1928 after the failure of the peasant uprising in Xunyi, 1929 set up a special branch in Xunyi, reorganized the party organizations in Xunyi and developed party member. /kloc-in the spring of 0/930, party member Pan, a native of * *, developed Zhao Junru, Zhao Mener and Zhao Junzhuang in Zhaojiatun Village. 193 1 year, the Zhaojiatunzhuang Guerrilla with Zhaojiatunzhuang Party branch as the core was established, with more than 10 members and Zhao Mener as the guerrilla leader, who repeatedly attacked the stronghold of the enemy militia organization Zhang Hong Town and mobilized the masses to resist grain and donation to the Kuomintang. The guerrillas of the Party branch also stayed out for the night, collecting and transmitting information, and cooperating with the guerrillas in Xunyi to help the rich. At the beginning of 1932, the grain distribution struggle was carried out according to the instructions of the higher party organizations. On June 19, guerrilla activities in the Party branch were discovered by Wen's reactionary militia. The militia surrounded Zhaojiatun village, seized the guns of the guerrillas in Zhaojiatun village, killed Zhao Mener, secretary of the Party branch and captain of the guerrillas, and tortured Zhao Xinglin, a member of the Party branch, on the spot. He was released on the same day because he refused to admit that he was a guerrilla. Zhao Junxian and Zhao Jinxian were detained for two months and were killed in Zhang Hong Town in August. Zhao Yiner went to Zhengning to join the Shaanxi-Gansu guerrillas, and other members fled one after another, causing great losses to the party organization. The first branch of Zhaojiatun Village was transferred to underground secret activities, which was under the jurisdiction and leadership of Xunyi Teke West District (Zhang Hong), and the secretary of the West District Party Committee was Wuxintang (also known as Xinshu).
/kloc-in the autumn of 0/937, the Red Army went to the anti-Japanese front under the orders of the CPC Central Committee. 1In March, 938, the newly established Xunyi Working Committee continued to establish the Party's grass-roots organizations in the name of the Eighth Route Army's office in Xunyi. During this period, the Zhaojiatunzhuang branch was restored, with five party member as secretaries, and all members joined the Xunyi County Anti-Japanese and National Salvation Association. Members of the Party branch are subordinate to the Central District Committee (Zhang Hong Committee) and the Zhang Hong Branch of Xunyi County Anti-Japanese National Salvation Association, and are responsible for publicizing the anti-Japanese policy, organizing and mobilizing the masses to join the anti-Japanese team, and raising money, grain and other materials to support the anti-Japanese front.
Until the national liberation, the party branch of Zhaojiatunzhuang has developed smoothly. After several times, the village was renamed, and now it is the party branch of Zhaojiacun.
Gamperaliya
Zhao Jiazu first dug caves in Zhaojiagou to live and live. Over time, people found it laborious to cultivate fields in ditches, so they gradually moved to flat areas and formed villages. Before the 1990s, the main forms of housing were principal rooms, wing rooms and large houses with purely civil structures, and a few families lived in caves built with adobe hoops and caves excavated manually. East Hutong meets South Hutong, and there is a clearing near old Chi Pan, which villagers call "Qianmen". The front door is very simple, but it was once the center of cultural communication of villagers' entertainment and leisure exchanges, and it has been enduring for nearly 30 years. Qianmen was also the office of the village party branch and village Committee at that time, with a shop and a black-and-white TV set. At the earliest time, villagers could not only obtain policy information consistent with the central level, but also spend money on necessities and daily necessities. Occasionally, they can even stand, squat or sit and watch several open-air movies of the township government going to the countryside.
After 1990s, great changes have taken place in rural residential structure. At this point, the original pattern of six residential areas, East Hutong, South Hutong, Qianmen, Old Chi Pan, Hutong and Backstreet, no longer exists. The pattern of South Hutong and East Hutong is basically stable. 20 10 with the support of the higher authorities, the street pavement in the whole village has been hardened. In order to improve the cultural atmosphere in the village, improve the happiness index of people's life, increase the humanistic atmosphere and train more talents for the college entrance examination, the two main roads of South Hutong and East Hutong were renamed Fuyi Road and Fuer Road respectively. It turns out that almost all the residential areas on both sides of the waterlogged pool, alley and backstreet have been relocated, forming a brand-new "new countryside" settlement. The office of the village party branch and village committee moved from South Hutong to the village primary school again. There is a square in front of the newly-built village Committee, with basketball court, table tennis table and fitness equipment. After that, in front of the village Committee
This square has become a new cultural and entertainment center for the villagers. 20 10, street lamps were installed in the village, and greening was planted, which made the village pattern "completely new". Zhaojiacun * * population 1, 267 (statistical result 20 13), divided into four villagers' groups. * * *, 267 households, all Han nationality. Zhao is the main surname in the village. After the reform and opening up, with the marriage, they moved to Guo, Ma and Yuan, accounting for a small proportion. The population structure is as follows: 65438+27% are under the age of 08; Among them, 18 and below 50 account for about 42%, and above 50 and below 60 account for about 19%. About 12% of people are over 60 years old.
The ancestors of Zhao Jia Village have been handed down to this day. After the village was formed, it was composed of four families. According to the living location at that time and the tradition of industrial formation, it was called: old house, powder house, moat and mill. According to legend, the old house was the earliest. After the population increased, it was divided into three parts: powder house, trench and mill. Around 1950s, the population was increasing, and the old houses were divided into hutongs (kilns), qianmen and hutongs. Up to now, the most familiar families in the village are: old house, powder house, moat, mill, hutong (kiln), front door and alley. Zhaojiacun's early income was mainly grain, followed by farming. The animals cultivated were mainly manure-storing and fertilizing farmland, hitching carts and pulling plows, and assisting in production and farming. The income of craftsmen, production and commerce is very small.
195 1 after the land reform, farmers were assigned land, and their production enthusiasm was high, and grain production increased year after year.
Since 1953, improved wheat varieties have been popularized and 57 trial plants have been introduced, such as Laohongmai and Ricinus communis 1 in 1950s. In 1980s, the output of Qinmai No.4, Heshangtou, Changwu 13 1 and Qinmai 10 increased even more.
From 1955 to 1956, agricultural production is cooperative.
During the "Great Leap Forward" from 65438 to 0958, due to the work style of cadres at all levels, such as false reporting and exaggeration, and the influence of natural disasters, the food standard of collective canteens decreased, and they relied on wild vegetables to make a living in the most difficult period.
1962 to 1965, the national economy was adjusted, public canteens were cancelled, and a small amount of private plots and breeding feed plots were distributed to villagers. Agricultural production resumed development and villagers' lives improved slightly.
From 65438 to 0970, after the sugar factory was built in this county, some villagers made a profit by planting sugar beets. Later, due to the unhealthy trend in the acquisition and the low price, the villagers' enthusiasm was dampened and they gave up planting.
1September 1979 to1September 1982, the village committee of the village party branch opened a sauce factory, mainly producing red bean curd, and the products were sold to Xianyang, Pingliang, Xi, Gansu and other places. Three years later, due to various factors, I dismounted.
From 65438 to 0982, the household contract responsibility system was implemented in rural areas, and the income of farmers increased significantly, and most families had surplus grain. During this period, some villagers also planted Astragalus membranaceus, which was exported to Southeast Asian countries and regions.
198 1 year, Guo, a scientific and technical personnel of the county fruit industry bureau, went to Japan to study and returned to China to demonstrate and popularize the intensive and efficient cultivation techniques of apple trees. 1983 he led ten households to set up a 30-mu demonstration garden in our village. Through hard work, it has achieved three years of flowering, four years of fruiting, five years of high yield of more than 3,000 kilograms, and six years of high yield of one mu. Zhao Xifeng, Zhao Zhongqun, Zhao Dongjing, Guo Yuejin, Zhao Tianzhen, Zhao Xiangmin, Zhao Zimin, Zhao Xinzhen, Zhao Yijun and Zhao Yichun appeared in our village, which set a good example and provided experience for the construction of high-quality apple bases in Zhang Hong and even the whole county, and created a new model of getting rich first.
After 1985, in response to national policies, villagers developed agricultural and sideline products such as flue-cured tobacco, plastic film corn, watermelon, melon and vegetables, and some people started to do business in the sea, which increased their income.
During the period of 2000-2065 438+03, families with incomes of over100000 yuan have appeared one after another. Many families bought private houses in towns and drove back to their cars, and the number of people with assets of over one million is gradually increasing.
Since 1980s, apples have become the most important economic specialty in Zhao Jia village, and they have been developed and planted in the county. The whole village has an apple planting area of 1 1,000 mu, which is the first well-off village in Xunyi County to grow apples and the leader of making apples rich in Xunyi County.
The initial stage of the orchard has attracted the attention of provincial and municipal leaders, attracted reports from provincial and municipal TV stations and numerous media, and attracted experts, professors and foreign friends from all over the country to visit and study. Jia, then secretary of the county party committee, Liang, the county magistrate, and the deputy county magistrate visited Zhaojiacun Orchard for guidance many times and promoted it to the whole county.
1990 passed the acceptance of the provincial government and was comprehensively evaluated as "the first high-quality apple base in Shaanxi Province".
1995 built the first high-quality apple demonstration park in the province.
1September, 1996, at the "apple quality management site meeting" in Shaanxi Province, the Agriculture Department selected the first batch of 12 "provincial high-quality apple demonstration parks" among 25 high-quality apple base counties in the province, and Zhaojiacun high-quality apple demonstration park was rated as the first in the province. Certificates and bonuses were awarded, and the Bei Le Tree Card was hung in the orchard. It not only affirms the achievements of these high-quality orchard managers, but also plays a radiation and typical role in orchard management around them and even the whole province.
Times have changed, and Zhaojiacun may have been forgotten by people. With the implementation of government policies at all levels, the appearance and living environment of surrounding villages have undergone earth-shaking changes, and Zhaojiacun has been eclipsed, but the fact that he once drove the people of the county to get rich will never be forgotten by history. (1) Spring Festival, that is, the first day of the first month, is also called "Chinese New Year" in Zhaojiacun. Spring Festival is the beginning of a year, and it is also the most important festival in a year. Early in the Spring Festival, everyone puts on new clothes and opens the door to set off firecrackers, which is called "opening the door to set off firecrackers". After the firecrackers, the ground was smashed with red, which was called "full house red" to offer sacrifices to the kitchen god, burn incense candles (a kind of folded yellow paper) paper (burning paper), and respect the ancestors. After breakfast, it is a New Year call. The forms of villagers' New Year greetings in Zhao Jia village can be roughly divided into three categories: one is family-style New Year greetings, which is respect for ancestors, and the younger generation must kowtow to the central family that serves the deceased ancestors. Then according to the seniority, the younger generation kowtows to the elders to pay New Year greetings. Worshipped elders should distribute walnuts, candy and so on to their children. The newly married daughter-in-law must worship the family elders, and the worshippers should give gifts. Kowtowing to pay New Year greetings is the most complete and lasting way for villagers in Zhao Jia village to pay New Year greetings. However, it is taboo for unmarried girls to kowtow to celebrate the New Year. The villagers said that unmarried girls kowtowed to the "iron head". The second is to pay a courtesy visit to colleagues and friends to pay New Year greetings, usually just bowing. The third is to be grateful for the New Year, bring some gifts to those who owe others' feelings, and take the opportunity to express their gratitude. After New Year's greetings, literary and art lovers can take part in various entertainment activities such as Yangko and Shehuo.
(2) On the second day of the first month, my nephew worships my uncle, my son-in-law worships Zhang Yue, and my married daughter worships her mother. In particular, newlyweds must pay a New Year call to their elders at home in Zhang Yue on this day, and the New Year visitors will host a banquet and give gifts to the "new son-in-law". With the innovation of social etiquette, the custom of young people kowtowing to their relatives to pay New Year's greetings has gradually faded, so walking is generally enough.
Other relatives and friends worship each other on the third and fourth days.
(3) On the fifth day of the first month, people in Zhao Jia Village are also called "Five Poor", and they are used to eating "jiaozi", which is called "filling the poor pit". It is inappropriate to do anything on the day when the five-year plan is broken, especially not to use sharp tools such as knives, scissors and needles, or something will happen in the new year. The activities of people in Zhaojiacun are mainly to shake the poor and send them to the poor. (1) earthquake poor, zhao village people also called "ring poor pit", "Fried poor pit". Every Friday, the whole village sets off firecrackers, burns incense and makes sacrifices to protest against poverty. Send to the poor. On this day, many families collectively bathe, wash their hair and wash their clothes, which is called "washing the scabies of the poor". Wash away the "poor scab", glow, get rid of poverty and get rich. The activity of breaking the five-year plan is the ancestors' fear of poverty and their yearning for a rich and fulfilling life.
(4) Seven days, that is, the seventh day of the first month. It is said that Nu Wa created chickens, dogs, pigs, cows, horses and other animals at the beginning of the world, and then created people on the seventh day, so this day is the birthday of mankind. According to legend, this day is also the day when the soul returns. There are many taboos, and almost nothing is suitable. In particular, sharp tools such as knives, scissors and needles should not be used, otherwise it will be bad for the soul. On that day, every household's diet was mainly long noodles, also called "noodles without soul". "Soul collection" is the abbreviation of caring for the soul, and "Soul collection" is also a symbol of disaster-free and disease-free, healthy and long life.
(5) The Lantern Festival, that is, the fifteenth day of the first month, is called "the fifteenth day" or "the fifteenth day" in Zhaocun. Lantern Festival is the first full moon night of the New Year. The main activities of people in Zhao Jia village during the Tenth Five-Year Plan period are as follows: ① Setting off firecrackers in the morning, that is, getting up to welcome the arrival of the Tenth Five-Year Plan. (2) Sacrificial activities such as offering sacrifices to ancestors to sweep graves and send stoves at night. It is particularly important to offer sacrifices to graves. Usually the direct descendants of the deceased. Before dark, they took incense paper (a kind of folded yellow paper) and mingbi, bowed down at the tomb of the deceased, burned incense, burned paper and mingbi, and placed their grief on another full moon night. (3) Set off firecrackers and fireworks to celebrate the15th National Day. (4) Hang lanterns. After dark, hang lanterns in front of every household and stay up all night. Children carry lanterns, light fireworks and wander around. From a distance, everything is red and very spectacular. Zhaojiacun used to be a famous village that made paper lanterns. According to its shape, the varieties are: cow dung, cupping, watermelon, lotus, lantern car and so on. ⑤ Play social fire, including walking on stilts, jumping Zhong Kui, floats, etc. Zhaojiacun, who plays social fire, is also famous. There was an early rural proverb that said, "The Zhao family has many children. It will be a social fire when selling land. By February and a half, it's a fart not to plant peas. " Although derogatory, it is enough to show that Zhaojiacun's social fire is very famous. After 2006, because the pace of people's life has become faster, most people who work outside the home have gone to work before the Tenth Five-Year Plan, and the school also requires children to go back to school to register, so the Lantern Festival on the fifteenth day of the first month is getting colder.
(6) On the 24th day of the first month, people in Zhao Jia Village called it "Liaogan Festival". In the early morning of this day, housewives usually use the wheat straw harvested in the previous year to burn a fire at the water hole (the drain of rainwater and sewage) outside their walls, and bake the recently used daily tools and other items on the flame. Children jump around on the fire to show evil spirits, eliminate disasters and get rid of diseases, hoping that the family business will prosper. People in Zhao Jia Village were forbidden to bake cakes and pot helmets before the 24th day of the first month, and they can only bake cakes and pot helmets when the weather is hot after the Liaogan Festival.
(7) Tomb-Sweeping Day, generally around April 5th of the Gregorian calendar. Tomb-Sweeping Day is not only an important festival, but also an important solar term. "Before and after Tomb-Sweeping Day, point melons and grow beans" means that Tomb-Sweeping Day is regarded as a solar term. People in Zhao Jia Village visit graves in Tomb-Sweeping Day, mainly to visit graves, worship ancestors and plant trees. The details of grave sweeping activities are the same as those of Lantern Festival.
(8) Dragon Boat Festival, that is, the fifth day of the fifth lunar month. People in Zhao Jia Village pay attention to eating zongzi and glutinous rice during the Dragon Boat Festival. Insert mugwort leaves on the lintel, stick mugwort leaves on children's ears, coat realgar wine on their palms, hang sachets on their chests, and tie flower ropes on their wrists and ankles. In order to achieve the functions of suppressing evil spirits, expelling worms and eliminating diseases. In the past, children wore "belly wrap" on the Dragon Boat Festival. As the name implies, "Chinese-style chest covering" is a small dress wrapped around the stomach, which helps to protect children from catching cold. "Wrapping the belly" is also a gift that grandparents and uncles will give to their grandchildren and nephews when the Dragon Boat Festival approaches. "Wrapping the belly" itself is a work of art, with vivid embroidery patterns, "five poisons" and various flowers, birds, fish and cordyceps. There are many middle-aged and elderly women in Zhaojiacun who are experts in making "wrapped stomachs". Because few people wear it now, gastrointestinal diseases are frequent. It is said that the famous "505" magic vitality bag in the world today is inspired by "wrapping the stomach" and developed to prevent common gastrointestinal diseases.
(9) Mid-Autumn Festival, the 15th day of the eighth lunar month. It is relatively simple for people in Zhaojiacun to celebrate the Mid-Autumn Festival. On a full moon night, the atmosphere of reunion is relatively strong. Most families eat "fried cakes", and all kinds of seasonal fruits and moon cakes are placed in the yard to celebrate the harvest and harvest the autumn seeds by offering the moon. But after all, it's the busy farming season, and many moon-watching activities have been diluted by the busy farming season.
(10) Double Ninth Festival, the ninth day of the ninth lunar month. 29 is very important, also called "Double Nine". After the mid-Han dynasty, the Confucian concept of yin and yang has six yin and nine yang. Nine is a positive number, so "Double Nine" is also called "Double Nine". Because the homonym of "99" on the ninth day of September is "long" and has a long-term meaning, activities to worship ancestors and respect the elderly are often carried out on this day. Most people in Zhao Jia Village don't celebrate the Double Ninth Festival, but only on this day do they eat "jujube cakes". The homophones of "jujube cake" are "cake" and "high". As a holiday food, it is first to celebrate the harvest of autumn grain and like to taste new grain. The people have the auspicious meaning of "the more they eat, the higher they eat", "the higher they live" and "the richer they live".
(1 1) October 1st is also an important sacrifice day of June 65438+ October 1 in the ancient calendar. People in Zhaojiacun call the sacrificial activities on June 65438+ 10 1 "sending winter clothes". "Sending winter clothes" is a commemorative paper product made of paper and cotton and shaped like clothes. When winter comes, the immediate family members of the deceased will be cremated in front of the tomb of the deceased. "Sending winter clothes" is a form of "offering sacrifices to graves", which expresses the grief of the living for the dead.
(12) Laba Festival, the eighth day of the twelfth lunar month. In ancient times, it was called "Lari". Since the pre-Qin period, Laba Festival has been used to worship ancestors and gods and pray for good harvest and good luck. It is said that the founder of Buddhism, Sakyamuni, attained enlightenment on the eighth day of December, so Laba is also a Buddhist festival, also known as "Buddhist Enlightenment Festival". People in Zhao Jia Village eat Laba porridge on Laba Festival. "Laba porridge" is made of eight kinds of raw materials, such as rice, millet, mung bean, adzuki bean, peanut, jujube and walnut kernel. It is extremely nutritious when cooked with strong fire and slow fire.
(13) Off-year, the 23rd day of the twelfth lunar month, is also called "Festival of offering sacrifices to stoves". People in Zhao Jia Village celebrate the 23rd day of the twelfth lunar month as a sacrifice to the Kitchen God. Because most families have posted portraits of the kitchen god near the stove, after a year of smoky fire, the portraits are old and black. It is necessary to take off old portraits and cremate them, paste new portraits, burn incense and paper, and even kill pigs and sheep as sacrifices. The purpose is to let the kitchen god "speak well in heaven and return to the palace for good luck." Most of the portraits of Kitchen God posted on the 23rd of the twelfth lunar month were removed and cremated after the 15th of the first month. As the 23rd day of the twelfth lunar month approaches the Spring Festival, most families begin to clean the indoor dust on this day, and adults and children take a bath and have their hair cut. As the saying goes, "If you have money, you can shave your head for the New Year".
(14) New Year's Eve
New Year's Eve refers to the night on the last day of the twelfth lunar month, which is connected with the first day of the first month. The word "except" in "New Year's Eve" is "go; Easy; "Alternate" means "the month is poor and the old year is exhausted". People should get rid of the old year and welcome the new year. Therefore, the activities during the period are centered on resigning the old and welcoming the new, eliminating disasters and praying for blessings.
People's New Year's Eve activities in Zhao Jia Village mainly include: ① Sticking to the door god, that is, sticking the portrait of the door god on the door leaf. There are some door gods, such as Qin Qiong, Wei Chijingde (Weichi Gong), Guan Yu and Zhang Fei. The door idol has a left door leaf and a right door leaf. Sticking Spring Festival couplets is a kind of couplets. Because they were posted during the Spring Festival, they were named Spring Festival couplets. The people in Zhaojiacun are called "Yes". Spring Festival couplets are mostly written in red paper. But the temple is guarded by yellow paper and white yellow. Use white paper in the first year, yellow paper in the second and third years, and restore red paper after the funeral in the fourth year. On New Year's Eve, paste the prepared Spring Festival couplets on the gate. (3) Sacrificial activities such as graves and stoves. Sacrifice to sweep the grave is particularly important. Generally, the direct descendants of the deceased bring incense paper and mingbi before dark, bow down at the tomb of the deceased, burn incense, set off firecrackers, burn paper and mingbi to express their grief for the old year. (4) Shousui, also known as "sitting at night" in Zhao Jia village, starts with the New Year's Eve, and you should eat slowly, starting with lighting lanterns and sitting, and some families have to eat until late at night. The custom of observing the old age not only expresses the nostalgia for the fleeting time, but also expresses the good hope for the coming New Year. ⑤ Give lucky money, which is usually given to the younger generation by elders after the New Year's Eve, to encourage children and grandchildren to learn and grow in the new year. Some parents also put lucky money under their children's pillows after their children fall asleep at night. This reflects the care of the elders for the younger generation, and it is a custom that is integrated into family ethics. Farewell to the old firecrackers, is the end of the year, is a resounding future! (1) meals
Staple food: Before the implementation of the contract responsibility system, Zhaojiacun, like the rural people in China, regarded food and clothing as the basic pursuit of life. In the past, most people did not have enough to eat and wear, and lived a "half-year" life. In the face of disasters, they had to rely on alfalfa, Sophora japonica, wild vegetables and bran to satisfy their hunger, and the villagers were generally malnourished. Corn flour Baba, corn flour knot, millet powder nest, sorghum powder and even chaff balls are mainly made of self-grown corn, sorghum, beans and other miscellaneous grains. After the implementation of the contract responsibility system, the staple food is mostly flour rice, or mixed with coarse and fine, which basically solves the problem of food and clothing. After 1985, the average living standard of people in Zhao Jia village has been greatly improved. Steamed bread, steamed buns, flower rolls, Guo kui, noodles, jiaozi, noodles, dog tongue and steamed bread are the main pasta, and they are also used to eating some rice together. 2 1 century, villagers' dietary concept has changed from full to delicious, delicious, nutritious and healthy.
Vegetables: Before 1985, the villagers used radishes, cabbages and lotus leaves. Pickled pickles or cooked vegetables for meals. It is quite common to eat pickles in winter and dried pickles in spring. Ordinary people basically can't eat meat every day, and only serve a small amount of meat on holidays or when guests come. After entering the 1990s, villagers' living standards have generally improved, and they can often eat meat all year round. Spinach, celery, leek, cucumber, eggplant and tomato have gradually become the vegetables that villagers often eat. In recent years, various out-of-season vegetables, meat, poultry, eggs, milk and various aquatic products have also entered the family table.
(2) dressing
Before liberation, the vast rural people, including Zhaojiacun, lived in poverty and lacked food and clothing. A piece of clothing is often "three years old, three years old, three years old", and clothing and cold protection have become the most basic needs of poor farmers. In 1950s, people in Zhaojiacun mainly wore homespun, and few people wore plain cloth. Most homespuns are woven by themselves, mainly in blue, black and gray, and are colored in the dyehouse. Some people cook dyes in a big pot in the kitchen at home. Popular double-breasted coat, pants are herringbone, white cloth waist connection, socks are thick and long, reaching the calf. Because the trousers are loose, the old man has leg wrap. After putting on pants, the loose legs of calves are wrapped with leggings, which is convenient for walking and production. Plain cloth was popular in 1960s, but its color and style were relatively simple. Lenin suit and Zhongshan suit were popular at that time. During the "Cultural Revolution", the most fashionable clothes for young men and women were yellow military uniforms and yellow military caps. They wore Mao Zedong badges on their chests and carried yellow military schoolbags to school. After the reform and opening up, suits became popular, and all kinds of young and middle-aged fashions were constantly updated. With the increase of people's income, clothing is changing with each passing day, and it is developing towards fashion and high-grade. 1. For farmers with traditional farming experience, support them to develop characteristic cattle, sheep, pigs, chickens and other livestock, popularize new farming techniques, expand farming scale and improve economic benefits.
2 for farmers with traditional planting experience, encourage and support them to develop high-quality special wheat, high-oil corn, Chinese herbal medicines and other projects with high economic benefits and good market prospects. Through the training, demonstration and popularization of practical agricultural technologies such as formula fertilization, plastic film mulching and integrated pest control, the production and income will be increased.
3. Relying on fruit storage and deep processing enterprises, vigorously implement the excellent fruit project, optimize the variety structure, educate and guide the masses to popularize new apple production technologies, and improve the high-quality fruit rate. Relying on the beautiful mountains and rivers project, while planting traditional varieties such as persimmon, almond apricot and walnut, we will actively promote the introduction of new varieties of miscellaneous fruits and continuously improve economic benefits.
4. Market-oriented, optimize the structure, expand the scale, pay attention to quality, vigorously develop fine vegetables and out-of-season vegetables, actively develop wild vegetables, practical bacteria and pollution-free vegetables, and constantly broaden new ways to get rich.
5. Make full use of educational resources such as county agricultural technology centers, agricultural broadcasting schools, county vocational and technical schools, evening classes for township farmers, and carry out training on the application of new agricultural technologies, so as to ensure that at least 1 labor force in each poor household can master and apply advanced agricultural production technologies skillfully and rely on science and technology to increase their income.
6. Relying on the county labor service center and employment agencies, organize labor export, and ensure that at least 1 migrant workers in each qualified poor household get cash income. In recent years, the living standards of people in Zhaojia Village have gradually improved. Significant progress has been made in infrastructure construction. The economic restructuring has achieved remarkable results, the development of social undertakings has been significantly accelerated, the income of farmers has increased steadily, and the living environment has improved significantly. The ecological environment tends to be better, and man and nature live in harmony. The public service conditions have been greatly improved, the appearance of villages has been significantly improved, the rural customs and social security have been further improved, new progress has been made in the construction of democracy, legal system and socialist spiritual civilization, and the rural social security system has been relatively sound. Lighting street lamps were installed on the main roads, which further strengthened the construction of cultural and sports facilities such as cultural rooms and leisure parks, and better improved the village appearance and living environment. In the process of establishing an ecological and civilized village, Zhao Jia Village pays attention to environmental protection, realizes pollution-free agricultural production and realizes the harmony between man and nature. According to the requirements of establishing a demonstration village of ecological civilization, Zhao Jia Village starts with improving the appearance of the village and the living environment of the villagers, and concentrates on making the drinking water source, toilets, roads, garbage disposal, sewage treatment, livestock and poultry breeding, greening and beautification, cultural infrastructure and other aspects of the village reach the establishment standard 10.