The Founding King of Vietnam: Vietnam, as a country that has never been separated from the cultural influence of China. Most of his history was written by China people. Now, Zhao Tuo, whose ancestral home is China, is recognized by historians as the founding king of Viet Nam. But in Vietnamese mythology, the earliest dynasty in this country was founded by the descendants of Shennong in China. Today, we are going to pay attention to another China person-King Anyang, a Shu person.
According to Vietnamese myths and legends, the earliest dynasty in Vietnam was the Hong Ponzi Dynasty. Lu Xu, the first monarch of Pang Hong family, is a descendant of Shennong in China. He was named "King Jingyang" to govern the south and was named "Red Ghost Country". King Jingyang married the daughter of the Dragon King of Dongting and gave birth to the Dragon King (named Chonglan). Vietnamese call Long Jun "the ancestor of Baiyue", and his eldest son is called "Wang Xiong" (also known as Wang Luo and Wang Luo). He succeeded to the throne and established the "Wenlang Kingdom", which lasted for 18 generations, totaling more than 2000 years. Therefore, the Vietnamese call themselves "Gongtaizi Gongsun" or "descendants of the immortal dragon". In 257 BC, Shu Pan, the last prince of Shu kingdom, led his people to destroy Wenlang country and establish Luo 'ou country, calling himself King of Anyang.
However, some scholars believe that the mythical Langguo and Luoou countries may only be tribal alliances with initial political organizations, rather than countries with class society.
After Qin Shihuang unified the six countries, in 2 14 BC, he sent troops across Lingnan, occupied today's Guangxi, Guangdong and Fujian, and conquered the local Baiyue tribe. The Qin Dynasty immigrated a lot in this area and established three counties, in which the northern part of Vietnam (Luoyue) was under the management of Xiang County. The world was in chaos at the end of Qin dynasty. In 203 BC, Zhao Tuo, commander-in-chief of the South China Sea in the Qin Dynasty, established himself as the King of South Vietnam (later renamed as Emperor Wu of South Vietnam), with his capital in Guangzhou today. North Vietnam became a part of South Vietnam.
Weiying Tao, a Vietnamese historian, said in "Vietnam Territory in Past Dynasties": "Luo Ou was the first name in the history of China (Vietnam)". This country's ou was founded by the king Anyang, a Shu country. Its historical materials can be found in the outlands of Jiaozhou, China (this book has been lost for a long time, and some of it remains in the Notes on Shui Jing compiled by Xu Zhongshu), while in Vietnam there are oral legends, A Brief History of Yue State, and The Complete Works of Historical Records of Da Yue, etc.
Shu died in 3 16 BC. The Records of Huayang Country and Shu: "In the autumn of Wang Wu, Shen Zhou, doctors Zhang Yi, Sima Cuo and Du Fu of Qin Dynasty. He attacked Shu from Shi Niu Road, but was rejected by Shu Wang and defeated. The King of Yue fled until Wuyang was harmed, and his husband Fu and Prince retreated to various villages and died in Bailu Mountain. Ming Kai's death, all Wang Shu twelve. " Wuyang is now in pengshan county, Sichuan Province. After Shu's death, the nobles who survived by luck should be scattered here: south along Qingyi River and Yalong River, to Yibin, Luzhou and other places, and then transferred to Guizhou and Yunnan. At that time, Yunnan and Guizhou were the sphere of influence of Chu, and Shu people could have a little breathing space. But the Qin Dynasty soon destroyed the State of Chu, and this place was not suitable for long-term residence. So Shu people walked from Dianchi Lake to Hua Kai House, and then entered Xuanguang area in northern Vietnam along the upper reaches of Lujiang River. Wang Zhi, the great man of Shu, conquered the local Ou people and ruled ten regions, named Nangang Department.
The place occupied by exiled aristocrats in Shu is the area where the Red River winds. Every year, the rainy season gathers into Zeguo, and the tides rise and fall, bringing fertile sediment, which is suitable for planting rice. The Ou people and Luoyue people here also make a living from agriculture.
Let's talk about the docile Xi 'ou people first. The biography of King Wei of South Vietnam in Hanshu said, "The south is low and wet, and the west is half naked ...", but its people's economy and culture are still underdeveloped, and it was often polished in the Han Dynasty. King Anzhi, from a relatively developed area, was quickly promoted to the highest chief by the local tribal leaders. But the more pheasants go, the more trouble there is. Moon falling, also known as servant or monk, sounds tough and has big teeth. Lu Ciyun's "Tunxi Fiber Record" said: "Liao people went overseas to shoot their lives and devour insects." His people not only slash and burn, but also go hunting in the mountains and eat centipedes and other insects raw, which is quite wild.
The descendants of the exiled King Shu are definitely not soft-hearted people who are "alive and good for their ears". After taking care of the good girls in Xi 'ou, they must often look at the wild roses in the sunset, and their plans to expand their territory are in full swing. However, the rule of the descendants of Shu Wang in Nangang Department is not stable enough, and some tribal leaders are ready to move. According to the legend in Day, King An Zhi died at the age of 95 after 60 years in office. When his son Shu Pan ascended the throne, he was only 10 years old-counting the king who came to rule at the age of 85 and had children, which was far sharper than sharp-Shu Pan's cousin Shu Mo was the regent. When the leaders heard the news, they used the "Jun Qing side" as an excuse to send troops to surround the Nangang capital. Schumer announced his resignation and the leaders temporarily stopped fighting.
Although the leaders are only soldiers, the trend of separatism has become. However, Shu Pan is like a brother with many ideas. He said: now there are ten districts, only one belongs to the king. How can you have the pleasure of being king? Why don't we play? If the winner wins, I will give up and let him unify everything.
The leaders all agreed with a smile, and Shu Pan organized ten games:
1, let's see whose leather needle (fist) is hard;
2. Better and faster than doing things;
3. Go to China to take dragon species;
4, than archery, shoot banyan leaves, see who shoots banyan into baldness the fastest;
5. Insert the rice seedlings on one slope into the fields in another place;
6. Write 1000 poems to see who is the human flesh poem writing machine;
7. build a dragon boat;
8. Chisel the stone into a pair of shoes, and it can't be like a whore;
9. Burning lime and bricks to build a city;
10, grind the iron plow into a needle.
Obviously, it is difficult for anyone to complete the decathlon, what's more, Shu Pan quietly made a honey trap to destroy it. For example, the first person was patting the leaves of a banyan tree, and suddenly a beautiful woman came, hugging his waist and stroking his pectoralis major, which forced him to shoot something else.
In the end, no one won, and the leaders sincerely supported the young man as king. Since then, Shupan has made great efforts to make the country rich and the people safe, and the Luoyue people next door will be murdered. The country of Luoyue people is called "Wenlang country" in legend. During the rise of Shupan, its country was ruled by a male king. According to "The Book of Stone Yue Collection", Shu Panxian repeatedly attacked Wenlang and was defeated by Wang Xiong. Wang Xiong, born with divine power, can interrupt the waterfall with one punch, but he is conceited. He "abandoned his military equipment without repairing it, and drank too much every day." Every day, he either makes a cold cup or eats mala Tang, which is quite happy.
In the fifty-eighth year of Zhou Nanwang (257 BC), Shu Pan led another 30,000 soldiers to attack Wenlang. The male king was still handsome in the beauty wine until the Shu army invaded Kyoto and the wine was still awake, so he vomited blood and threw it into the well and died. Shu Pan got its land, established Ou (because of the merger of Ou and Luoyue) and sealed Xi as the capital, hence the name Anyang King. The state of Luo Ou was established, and the king of Anyang controlled the whole political party. Later, Qiang Qin unified China, but it was beyond its reach. King Anyang has been idle for many years, and at the bedside, others are snoring again.
At the end of the Qin Dynasty, when Chu and Han contended, Zhao Tuo, then the prefect of Nanhai County, attacked Guilin and Xiang Jun, and established Nanyue State in 203 BC, with Panyu as its capital. The territory of South Vietnam extends to the west of Fujian in the east, Nanling in the north, Guangxi in the west and the South China Sea in the south. It borders Luo Ou countries, but its territory and national strength are superior. "Small people will be beaten", as long as the middle school students who have fought in a group fight know. When South Vietnam consolidated its internal rule, Eurocopter became its target.
According to "Jiaozhou Outland", "The king of South Vietnam attacked the king of Anyang. The king of Anyang has a god, Qualcomm, who is the assistant of the king of Anyang. He managed a crossbow for the king of Anyang and killed 300 people at a time. " A crossbow is a bow with arms. "South China Huayang Zhi" said: "Wu people love the bamboo crossbow on the Shu side", which shows that the fighting capacity of the Shu crossbow is not weak. King Anyang came from Shu and fought against Vietnam. He may have an advantage in bow and arrow warfare for the time being. But a crossbow that can kill 300 people at a time is considered a myth. This myth is getting more and more absurd. The annals of South Vietnam (quoted from the annals of the Tang Dynasty) boasted that "Wang had a crossbow and killed 10,000 Vietnamese troops in one fell swoop"; The Biography of the South of Japan (Taiping Yulan Volume 348) also said: "The crossbow of one god kills ten thousand people with one shot and thirty thousand people with three shots", which is not credible.
Seeing that the overlord couldn't draw his bow, the king of South Vietnam had to call a truce temporarily and sent a prince named Shi as a hostage to the king of Anyang, and the two countries had a brief peace. At this time, the king of Anyang, who has gone through all kinds of hardships, is also old. He conquered nine leaders, killed the male king, and now he has defeated the strong enemy South Vietnam, so he is proud of himself and has the feeling of standing at the peak of a generation. As for Qualcomm, he mentioned before that he made a crossbow, and Anyang was no longer as polite as before. High retreat and retreat. Before he left, he said to King Anyang, "Cherish the crossbow. Those who can hold this crossbow rule the world, but those who can't hold this crossbow rule the world. "
However, the crossbow was finally assassinated, and it could be dominated by armored weapons, but it could not escape the affair. It turned out that King Anyang had a daughter named Zhu Mei, and Chun Qing often rippled like boiling water. When he saw the prince of South Vietnam as a hostage, he began to look handsome, so he ran to blend and had sex with him. The prince took the opportunity to blow the wind by the bed and let Zhu Mei look at it with a crossbow. Zhu Mei didn't allow it at first, but the prince kept saying, "I want it", so he stole the old man's crossbow and showed it to the little white face. Seeing the crossbow, the gigolo found an opportunity to steal it and saw it off with a saw, but left a layer of bamboo skin unlocked. Then fled back to South Vietnam and reported to Zhao Tuo.
So South Vietnam attacked again, and the king of Anyang had the crossbow lifted out. The crossbow broke at once, and the Shu army was defeated and died in South Vietnam. Perhaps because of his father's exile talent, King Anyang himself escaped. He boarded a ship that didn't know where to go and went to sea forever. The inheritance of Shu people in foreign countries has also disappeared like a meteor, leaving only a few grains of dust floating between the pages of old paper for thousands of years.