Fill in the blanks
1, the three major ethnic groups in Lingnan refer to (Guangfu ethnic group), (Hakka ethnic group) and (Fulao ethnic group).
2. The (Guangfu) ethnic group, which best represents the cultural characteristics of Lingnan, is the earliest resident status of * * * among the three ethnic groups in Lingnan, and it is formed by the fusion of (Guyue) and immigrants from the Central Plains who moved south.
3. In history, China people have entered a larger scale four times.
4. Guangzhou's (Teahouse) and New Year's Eve Flower Market can best reflect the local customs of Guangfu people.
5. The Hakka custom is the best embodiment of the blending and variation of Lingnan culture and Central Plains culture.
6. Most of the Hakkas living in Guangdong are "well-dressed aristocratic families and court officials" in the Central Plains during the Western Jin Dynasty.
7. Drinking kungfu tea is a folk custom.
8. In the past, the largest population of ethnic minorities in Guangdong was the Li nationality, who mainly lived in the present Hainan Province (Wuzhishan District), a branch of the ancient Baiyue nationality, where (Luoyue) people lived in concentrated communities.
9. Zhuang nationality is the main indigenous people in Guangdong and Guangxi, which developed from the (Ou) and (Luoyue) of the ancient Baiyue nationality.
10, the more distinctive festival of Zhuang nationality is "Niuwang Birthday" (the eighth day of April).
Second, multiple choice questions
1, the first day of the Universiade is (b)
A Guangzhou Customs B Yangjiang Customs C Hakka Customs D Zhongshan Customs
March 3rd is a people's holiday.
A Li nationality b Zhuang nationality c Yao nationality d Miao nationality
3. Guangfu clan was formed by the fusion of Guyue people and (c).
A northern immigrants b western immigrants c central plains immigrants d plateau immigrants
4. The Cantonese dialect of Chinese is a dialect with (a) as the main component and the ancient Chinese elements of the Central Plains.
A Guyue B Guli C Guzhuang D Gushe.
5. Hakkas respect teachers, respect poetry and calligraphy, and inherit the characteristics of (b).
A loess culture b central plains culture c Han and Tang dynasties culture d western regions culture
(4) April 8th of the Zhuang nationality is a red festival, which reflects the social custom of attaching importance to agriculture.
A young man b big girl c pig d cow
7. Her compatriots consider themselves descendants of (a).
A Pan Hu B Panshi C Zhao Tuo D Liu Sanmei
8. Ancient foreign culture was introduced into Lingnan area through (d), which promoted the blending of Lingnan culture and foreign culture.
A court officials were exiled. B Central Plains people moved to C Saibei Silk Road. D Maritime Silk Road.
9. The custom of (b) can best reflect the blending and variation of Lingnan culture and Central Plains culture.
A Guangfu family b Hakka family c Fulao family d Guangfu family and Hakka family
10, a grand (b) activity will be held on the birthday of the Yao King Pangu.
A play lanterns, b play karaoke bars, c greet the bride, d have a full moon wine.
Third, short answer questions
1. Briefly describe the characteristics of Guangfu clan.
A: The characteristics of Guangfu clan are not nostalgic, not rigidly attached to history, daring to take risks and explore, easy to accept new things from outside, good at integration, digestion and absorption, strong commodity awareness and strong values. Smart and capable, fickle and compatible, politically weak, and stressing economic benefits. This is related to its geographical location.
2. Briefly describe the characteristics of Hakkas.
A: Hakka people are characterized by strong clan concept and unity. Love to sing folk songs. Have a hard-working personality and a certain "mountain consciousness", and never forget the virtues of our ancestors. They respect teachers and attach importance to teaching, advocate poetry and calligraphy, and inherit the characteristics of "scholarly family" in Central Plains culture. They have always been proud of reading and regard reading and literacy as "a skill". Meixian county is called "the hometown of culture".
3. Briefly describe the characteristics of Lingnan folk customs.
A: The characteristics of Lingnan folk customs can be summarized into three main aspects:
(1) is old and young, and there are sparks of collision between China and the West everywhere in generate. Ancient production and lifestyle, customs and etiquette, make
People can appreciate its long history and culture. In daily life, diet, clothing, interpersonal communication, etc. It not only has the charming charm of the new seashore, but also has a little "foreign" flavor, which constitutes the remarkable characteristics of Zhinan folk custom.
(2) Lively and diverse, full of romantic sentiment of water town. The festive style of singing and dancing, such as March 3. "Play with children.
This is the case in Song Dynasty, especially in Flower Street. The lively tone is as fresh and slightly distant as the Cantonese opera played in Ming Xiu Flower Street. In front of people, it shows a roll of noodles bathed in the bright sunshine of all things in spring, which makes people relaxed and energetic. This is the main theme of Lingnan folk customs.
(3) Very rich and charming, with a strong street style. Adults give their children "lucky money" and elders give their children "oranges" during the Chinese New Year. They become attached to things, express their feelings with flowers, and send their blessings with flowers, all of which have a strong human touch. The teahouse in Guangzhou is not so much a paradise for food as a grand view garden of human feelings.
4. What are the main differences between Lingnan culture and Central Plains culture?
Answer: (1) Differences in cultural background.
(2) Differences in the ways of cultural blending.
(3) Differences in cultural core.
Fourth, the essay questions
1. What are the characteristics of Lingnan culture? Try to describe it.
A: The characteristics of Lingnan culture are as follows:
First, be good at absorbing the open atmosphere of foreign cultures. For example, Guangdong music boldly adopts foreign musical instruments, with a wide and rich range, beautiful melody and lovely; The world-renowned Cantonese cuisine not only absorbs the skills of the eight major domestic cuisines, but also absorbs the essence of western cooking. Culturally, they strongly advocate "learning the self-reliance of all ethnic groups." Choose their elders and take them. " It is no accident that Guangdong took the lead in opening the country and played a significant role in foreign economic and cultural exchanges.
Second, strive to transcend the "traditional orientation" of enterprising spirit. On the one hand, it absorbs the essence of inherent cultural traditions, on the other hand, it boldly gets rid of the traditional side. Sun Yat-sen, Kang Youwei, Liang Qichao, Feng Ru, Zhan Tianyou and so on, these bright stars represent the thoughts of Lingnan culture, and their words and deeds and achievements also show the unique features of Lingnan culture.
Third, the cultural tendency of emphasizing business reality. As far away as Singapore and Siam, Chaozhou businessmen's footsteps of "going to Tianjin and going to the next stage" echoed those of the merchants in the Pearl River Delta, forming the famous "Guangdong Gang" in the commercial system at that time. The development of commodity economy has had a profound impact on local cultural life and social psychology, casting a tendency that Lingnan culture attaches importance to practicality and commerce.
2. From the cultural point of view, talk about the reasons and characteristics of the formation of Guangfu people, Hakkas and Fulao people.
A: Guangfu Renjia Pearl River Delta has fertile land, mild climate, complex water system and abundant crops, which provides favorable conditions for a multi-level agricultural economic structure and is supported by a unique trading port, Guangzhou. Therefore, by the Song Dynasty, the development of the Pearl River Delta had begun to take shape, and it had become a famous grain producing area and cash crop base in Lingnan in the Southern Song Dynasty, and began to develop in the direction of commercialization in the late Ming Dynasty. At first, Hakkas lived in a small dynasty surrounded by feudal separatism and basically interacted with indigenous people. They have lived a collective life with family as the core for a long time and have a strong sense of clan. After moving and rebuilding their homes for many times, they have cultivated their hard-working character and a certain "mountain consciousness", and then partially merged with the local indigenous She nationality to form Hakka. Fulao people refer to people who speak Minnan dialect and northern Fujian dialect. They are distributed in Chaozhou, Shantou and Hainan Island, and some have moved from Fujian to Guangxi. The formation of the Fulao clan was formed by the integration of local aborigines, Fujian and Vietnam people and the Han people in the Central Plains who moved to this area since the Jin Dynasty.
"Lingnan Folk Culture" Physics Examination Homework Reference Answer Homework 2
Fill in the blanks
1. The "five immortals" and "five sheep" in Wuyang myth are both incarnations of (Gu Jing).
2. The most famous treasure-stealing legend in Guangdong is Haizhu Stone, which is related to the story of Cui Wei in tang legends.
3. The founder of China Nanzong and the sixth generation of Zen Buddhism is Huineng.
The story of Huineng leaving home to study Buddhism is full of the concept of Buddhism.
In the story of six ancestors learning Buddhism, his uncle made him worship the boulder at the head of the village before he was allowed to become a monk. Your Majesty reflects the customs of Guangdong.
6. The best preserved remains of the Six Ancestors are his hometown (Integration Town, Xinxing County), Guangxiao Temple in Guangzhou where he was ordained for his haircut, and Shaoguan, where he opened the altar.
7. Guangdong's "Niuwang Birthday" and "Shuilong" were held on the same day as the "(Bathing Buddha) Festival" on April 8.
8. The change of Liu Sanmei's folk appellation provides us with a way to spread her songs, and her behavior also draws a custom circle for us, namely the Tunxi cultural circle of Lingnan folk customs.
9. The legendary Liu Sanmei was born in Tang Zhongzong, and the earliest written record about Liu Sanmei was the victory of Wang Xiangzhi, a Song poet.
10. There are many genres of Chaoshan lantern riddles, among which the most literary and artistic value is (poem riddles).
Second, multiple choice questions
1, the ranking of Wuyang in Wuyang myth is related to (C).
A Lingnan Style B Zhongyuan People C Zhao Tuo D Southern Totem
2. The ancestors who moved to Yangcheng brought sheep because (b)
Sheep are small and easy to carry. B sheep has strong reproductive ability and adaptability. Sheep are spiritual. D sheep is the totem of our ancestors.
3. The middle of the Five Immortals refers to (D), which is also the most important ancestor god.
A First Fairy B Second Fairy C Third Fairy D Fifth Fairy
4. Among foreign-related legends and stories, Type (A) is the most popular.
A "foreigners steal treasures" B "foreigners look for treasures" C "foreigners cheat treasures" D "foreigners rob treasures"
5. The six ancestors' speeches were compiled by his disciples (B) and spread to the world.
A Six Ancestors Classic B Six Ancestors Economy C Six Ancestors TanJing D Six Ancestors TanJing
6. The sixth ancestor Huineng was ordained in (a).
A Guangzhou Guangxiao Temple B Xinxing Comprehensive Town C Caoxi Baolin Temple D Hubei Tuolin Temple
7, according to the song dynasty Wang Xiangzhi's "Ji Sheng" records, the song dynasty fairy Liu Sanmei is (C).
A Xingmeiren B Guangxi tengxian C Yangchun County D Xinxing County
8. In Guangdong, Liu Sanmei was worshipped as a singer in (D).
A xingmei b xinxing c lianxian county d Yangchun
9. The most mysterious place in Guangdong is (C).
A Meixian county b Guangzhou c Chaoshan d Zhaoqing
10, Chaoshan people guess riddles, usually (a).
A creates by himself, B transcribes ready-made C, and improvises on the spot. D is specially provided by someone.
Third, short answer questions
1. In Chaoshan area, solve riddles on the lanterns has a unique set of rules. Please briefly describe this rule.
A: The unique rule of Chaoshan guessing is beating gongs and drums to guess. At the beginning of guessing, the person in charge beats the drum. After the drum rings, you can guess. The guessing shooter gives the number of the riddle first, the author gives the main drum, then gives the riddle and the answer, then gives the heavy drum and explains it again. Exactly. The main drum rings three times.
2. In Guangdong, the title of Sanjie Liu varies from place to place. What kind of legendary landscape circle has his appellation changed?
A: The folk address for him has provided us with the route for her to preach songs, and her behavior has drawn a custom circle for us. Namely, Tunxi Cultural Circle of Lingnan Folk Custom. Covering Guangdong, Guangxi and even parts of eastern Yunnan (the legend of Liu Sanmei in Diankou and Pingbian) is obviously different from the customs and cultures in the Pearl River Delta and Chaoshan Plain, which should attract our attention.
3. Briefly describe the story of six ancestors learning Buddhism.
A: Six ancestors are the children of farmers. At the age of 23, he left Xinxing to study Buddhism at Daozhen Temple in Hubei. Huineng's uncle forbade him to leave his mother and become a monk. He suggested that if he insisted on leaving home, he would worship a big stone at grandma's house and split it. Hui Neng was very pious and worshipped the stone for 7749 days. The stone really split in two.
At first, Wuzu refused to take him in. Huineng said, "Although there are people from north and south, there is no Buddha nature from north and south. Li's body is different from that of a monk. What is the difference between Buddha's nature? " This is exactly what Wuzu wanted, so he was left to chop rice and firewood in the shack. Eight months later, the Five Ancestors chose the successor as a legal person and ordered each disciple to make a copy. Huineng has a saying: "Bodhi has no trees, and the mirror is not a stage; There was nothing, where did the dust come from? " His behavior surprised everyone. I didn't expect a man who worked in a shack to do such a thing.
Wu Zu was secretly happy, but he was afraid that others would harm him, so he had to pretend to say, "I have never seen my nature." The next day, Wuzu quietly came home and asked Huineng, "Is the meal ready?" Huineng replied: "The rice has been cooked for a long time and needs to be screened." These words are pun intended, which shows that Huineng has close ties with the five ancestors. Then Wu Zu knocked three times with his stick. And left.
In the middle of the night, Huineng went to Wuzu's residence, where Wuzu secretly collected Zen and gave it to Huineng, and told him, "Agriculture is a struggle, stop." Let it flee to the south quickly. 16 years later, it happened that Master Yinzong, a high-ranking monk, was giving a lecture on Nirvana Sutra in Huozhuo Temple (now Guangxiao Temple), and Huineng listened to the lecture among the monks. At that time, the wind blew, and the monks looked around, and there was a debate about whether it was wind or "wind". Never say, "It's not the wind, it's not moving, and the benevolent moves." This sentence won the appreciation of Indian sects. So Huineng exposed his mantle and shaved his hair, and was officially worshipped as the sixth ancestor of Zen.
4. What's the difference between Guangdong's foreign-related stories and traditional foreign-related stories?
A: Among foreign-related legends and stories, "foreigners stealing treasures" is the most common. Its traditional basic model is: there is a treasure somewhere in China, and its appearance is unremarkable, and China people don't know it. Later, it was discovered by foreign businessmen or missionaries, bought with heavy money, or defrauded by various means, or even robbed by force, but they were reluctant to go abroad because of their attachment to their homeland; Or lose spirituality in the hands of foreigners; Or damaged in the competition and turned into waste. Since then, this place has declined and the people have lived in poverty. It seems that all this is caused by hateful foreigners stealing our treasure. These stories mostly appear in modern times, showing a strong locking mentality.
Guangdong's foreign-related legends, on the other hand, show another sentiment: get along well with foreigners, help each other, learn from each other's strong points and compete on an equal footing.
Fourth, the essay questions
1. The immortals in the "Five Sheep Myth" are riding sheep. Please talk about the moral.
A: Sheep are a traditional auspicious thing in China, which can bring people good luck. Some people think that sheep is the totem worship of Guangzhou Guyue people. The word "sheep" is ancient and auspicious. In ancient Chinese bronze inscriptions, "auspicious" is often used as "auspicious sheep". The inscription on the sword of Won Jia reads "Wang, Dajiyang." Sheep is a beautiful symbol and auspicious thing, and it has been one of the six treasuries since ancient times. Some people think that the "beauty" of Chinese characters is "sheep's size", that is, sheep fat is beautiful; The "freshness" of Chinese characters is "fish and sheep" when disassembled, while the beautiful white jade is likened to white and moist suet jade, which is euphemistically called suet white jade. Sheep are gentle and full of love. Since ancient times, sheep have lived in harmony with human beings and made selfless contributions to mankind. It never asks for anything from people, eats grass, but gives people goat's milk, wool, mutton and sheepskin. Even sheep manure is a good fertilizer. In sheep, there is a spirit of dedication and sacrifice.
2. What Buddhist culture does the story of six ancestors learning Buddhism reflect? Discuss with examples.
A: (1) The story of Huineng leaving home to study Buddhism and the argument about "fluttering" reflect the Buddhist concept of color and emptiness;
(2) The story of Huineng's falling from the waist reflects the spirit of hard training in Buddhism;
(3) Huineng's story of growing vegetables embodies the basic purity and inner peace required by Buddhism;
(4) The story of Huineng Breakfast reflects the understanding of Buddhist requirements;
(5) The story of Huineng manifesting Buddhism (Hui Ming's legacy, borrowing land from Chen Yaxian, carrying out assassination, etc.). ) reflects that there is no Buddhism in Buddhism.
The function of the edge;
3. What is the natural form of the story of Guangdong's treasure theft? What kind of mentality does it present? Try to describe it.
A: From foreigners knowing treasures to foreigners stealing them, from equal trading to extortion. In Guangdong, there are fewer stories of the latter kind, and the contradictions are not so sharp and fierce. Most of them return to the form of early treasure-knowing stories, where the treasure-knower and the treasure-holder buy and sell voluntarily. The key point is that the treasure cannot be bought with heavy money, and people's patriotic mentality is reflected by the attachment of the treasure to the local area, rather than the contradictory struggle between the treasure-knower and the treasure-holder. More foreign-related stories celebrate the traditional friendship between Chinese and foreign people in economic and cultural exchanges, which is commendable under the ideological pressure of closing the country to the outside world and blindly excluding foreigners for nearly a hundred years.
Lingnan Folk Culture Homework Answers (3)
Fill in the blanks
1, Guangzhou people's tea drinking custom began to take shape at the end of (18), and Guangzhou teahouse culture has the characteristics of combining Chinese and western cultures.
2./kloc-In the mid-9th century, the first modern teahouse was born in Guangzhou (Thirteen Lines) Street, which was then called (Sanyuan Building).
3. Chaozhou kungfu tea, which originated in (Ming Dynasty) and flourished in (Qing Dynasty), has become a cultural phenomenon of Chaozhou tea drinking custom and an important part of Chaozhou food culture.
4, Kung Fu tea, not in tea, but all in tea (cooking method).
5. The "eight-step method" of Chaozhou Kung Fu tea refers to processing, (taking tea), waiting for tea, brewing, scraping, pouring cans, scalding cups and (sprinkling tea).
6. The Hakka famous dish "Dongjiang Tofu" is said to have originated from jiaozi custom in the Central Plains.
7. Semi-crypt shack buildings built on the ground and dry fence buildings above the water (ground) are the main living forms of Lingnan ancestors after they walked out of the cave.
8. Bamboo houses are also called (straight houses) and bamboo poles. Its plane feature is that the facade is single-bay, the width is narrow, and the depth depends on the length of the terrain.
9. The product of Guangzhou (arcade) commercial city is the result of the blending of Chinese and foreign cultures.
10. There are many plane types of Chaoshan folk houses, and the most basic forms are (four cents) and (Phytolacca acinosa). Most other houses are developed in combination with four cents as the basic unit.
1 1, Piaose is a kind of folk entertainment popular in Shawan, Panyu and Wuchuan, Lu Mei. It is usually performed on the third day of the third lunar month, the birthday of Emperor Bei.
12. Generally speaking, "autumn colors in Foshan" refers to (autumn crafts) and "autumn games", commonly known as (autumn colors). It is a special form of folk crafts and exhibitions in Foshan, which was originally designed to reward the gods, and later developed into a comprehensive folk entertainment.
Second, multiple choice questions
1. The agents of Cantonese cuisine are: (1)
A Cantonese cuisine B Hakka cuisine C Chaoshan cuisine D A, B and C are all.
2. Chaoshan cuisine is good at (a), beautifully made and beautifully patterned.
A seafood b cattle c vegetables d chicken
3. Before making Kung Fu tea, boil the water and heat the tea set. This step is called: (c)
A houcha b chana c Qi Zhi d charge.
4. The tea set of Kung Fu tea is often (D).
A "one set" B "two sets" C "three sets" D "multiple sets"
5, wai lung building is (b)
A Guangzhou residence b Hakka residence c Chaoshan residence d Foshan residence
6. Guangzhou and Pearl River Delta cities and towns have the largest number of traditional houses (B).
A xiguan big house B Zhutongwu C Qilou D Weilongwu
7, "four gold" is (c)
A Guangzhou residence b Hakka residence c Chaoshan residence d Foshan residence
8. "Stopping the big bid" is the spring activity of (a).
A Chaoshan area b Guangzhou area c Hakka area d Foshan area
9. The floating color in (b) is the most famous.
A wuchuan b zini c Shawan d xiaolan
10, there are two famous water colors in Guangdong, and they are (D).
A Xinfeng, Longmen; B. Ren Mei Town, Wuchuan and Xiaolan Town, Zhongshan;
C Qiaozhen Town, Panyu City, Foshan City; Xiaolan Town, Zhongshan City, Ding Qiao Town, Panyu City.
Third, short answer questions
1. Briefly describe the characteristics of Guangzhou cuisine.
A: Guangzhou cuisine is characterized by its rich selection of materials and rich dishes, which can be unique and coordinated with the public, and receive both elegant and popular dietary effects. In addition, it is beautifully made, and there are strict requirements on ingredients, knife work, utensils, temperature, oil temperature, order of raw materials entering the pot, cooking time, taking out the pot, wrapping the tail and serving methods. Cantonese cuisine is salty and suitable, full of seasonal changes, crisp but not greasy. It is good at absorbing the essence of other domestic cuisines and western food on the basis of local food culture, forming a unique southern flavor.
2. What are the structural characteristics of Guangzhou bamboo tube? What is the reason for its formation? Describe it briefly.
A: (1) The bamboo tube house is one of the modern traditional residential forms in Guangzhou. Its plane features are single bay, small bay and narrow face. The width of the doorway facing the street is usually only 3-4 meters, but its depth is very large, ranging from 12 meters to 15 meters, and some are as wide as 30-35 meters. It is more common in Xiguan and downtown Guangzhou, especially in Xiafeifang, Yanyunxi, Jiangjundong and Jessie. Bamboo building is generally divided into three parts: front, middle and back. The front is the gate and the hall; The middle part is the hall, which is a very high single floor with a god building inside; Behind is the bedroom, kitchen and bathroom. The three parts are separated by patios and connected by cloisters, and the streets formed between bamboo tube houses are very narrow.
(2) The reason is:/kloc-In the first half of the 9th century, with the development of industry and commerce and the gradual increase of urban population, the land price in central Guangdong was expensive. At the same time, the local climate is hot and humid, and the ventilation, lighting, drainage and traffic of the bamboo building can be solved by opening the hall, patio and cloister.
3. What's the difference between Hakka people regretting Chaoshan dwellings?
A: The overall plane of the Hakka dragon enclosure is basically a big oval, which is close to the modern track and field. The main part in the middle is a building, with a rectangular plane in front and a half-moon pond in front. Behind the house is a semi-circular hillside or woodland with bamboo forests, which are called "flower terrace" and "house back"; There are many plane types of Chaoshan folk houses, and the most basic forms are Shang Lu and Si Dian Jin. Shanglu, commonly known as "CuO Chen", is in the form of three courtyards. The four-point golden plane layout is in quadrilateral form.
4. Briefly describe the characteristics of the spring scenery of Mizi. See page 173 of the textbook.
Fourth, the essay questions
1, combined with the actual situation, discusses the characteristics of Guangzhou teahouse culture.
Answer: (key) friends dating, relatives gathering, lovers dating, family reunion, writer writing, business negotiation, etc. People in Guangzhou often do it in teahouses. Modern Guangzhou Teahouse is not only a business service place and social place, but also a place for cultural activities and family entertainment. The social function of Guangzhou Teahouse is far beyond that of other places. Guangzhou teahouse culture is one of the characteristics of Lingnan culture.
2. Talk about the characteristics of Chaoshan kungfu tea.
Answer: "Harmony, respect, elegance and joy". We should strive for perfection from nine aspects: collecting, discerning, cooking, fire, selecting water, roasting, grinding, boiling and drinking. Essence is the most prominent feature of Kung Fu tea, which is reflected in every link of the cooking and drinking process, not just "more exquisite utensils". Kung fu tea can be made from one cup to four cups. Generally speaking, three people use two cups of pots, four people use three cups of pots and five or more people use four cups of pots. In this way, when each round of tea is spilled, there is always a guest to leave and say goodbye. Therefore, after pouring the first round of tea, the younger generation must respect the elders, and the host must make the guests become unwritten tea tasting norms. After that, the voices of mutual accommodation between host and guest, mutual accommodation between young and old, and humility are endless, and the harmonious atmosphere permeates the teahouse, and the spirit of "harmony and respect" has been fully and naturally reflected. Kung fu tea is not only an elegant art of drinking tea, but also a folk custom that jumps out of the narrow circle of literati and takes root in the fertile soil of the masses. There are vulgarities in elegance, elegance in vulgarity, and elegance in both elegance and vulgarity, which is its charm and vitality. People can not only seek rational interest from it, but also get pleasure and pleasure from it. 3. Talk about the cultural characteristics of autumn colors in Foshan.
A: Autumn colors are also called "autumn clouds" and "autumn scenery". Autumn Festival, commonly known as Autumn Festival or autumn scenery Festival, is a unique folk art exhibition and performance competition in Foshan. The rise of autumn colors began in the Yongle period of the Ming Dynasty (1403 ~ 1424), which was closely related to the developed handicrafts and agriculture in Foshan. The development of handicraft industry has created many skilled craftsmen and provided a lot of raw materials for autumn art in Foshan. After the autumn harvest every year, Foshan people spontaneously organize themselves to use sesame seeds, cocoons, melons, potatoes, shavings, waste paper, cotton wool and other agricultural products or handicraft surplus materials in shops or industries, and process them into fake works of art by clay sculpture, wax casting and paper beat, and carry them across the road in the form of "shoulders" and "tables"
Lingnan Folk Culture Homework Answers (4)
Fill in the blanks
Self-decoration is a unique wedding custom in the Pearl River Delta, which is most popular in Shunde, Nanhai, Panyu and Zhongshan.
2. It has always been regarded as two wonders of marriage customs in Lingnan, which refer to (self-combing) and (stringing boudoir). 3. The industry that specializes in training concubines for dignitaries is called (marrying maids).
4. The second climax of self-grooming appeared in the early 20th century.
The lettuce party in Guangzhou is based on Fangcun Pit.
6. In Guangdong, (Zhu Rong) is called the water god and is enshrined in Nanhai Temple in the eastern suburb of Guangzhou.
7. There are taboos in Guangdong, such as language taboos, festival taboos, marriage taboos, fierce taboos, (behavioral taboos) and so on.
8. (Nanhai Shen Birthday) is a popular belief custom in Guangzhou, also known as Polo Birthday and Nanhai Polo Birthday.
9. The Northern Emperor was originally the god of (stars) in ancient mythology, and later Lingnan people called it the water god. 10, Tian Fei, also known as Tianhou, is called (Mazu) in Fujian and Taiwan, and is regarded as the sea god, while it is called "the sea god of China" abroad.
Second, multiple choice questions
1, "self-decoration" is a unique marriage custom in (b).
A Chaoshan area b Pearl River Delta area c Hakka area d Li nationality area
2. In the custom of self-grooming women, some women don't want to marry or comb their hair, so they find a young man to marry and be widowed for a dead fool. This custom is (c).
A stays indoors, B, Da Yujie C, Dai Shouqing, D, Mai Menkou.
3. The duration of the lettuce party is (c).
A the 13th to 16th of the first month, and b the 18th to 24th of the first month.
C 1 24th to 27th of the month d 1 26th to 28th of the month.
4. The dragon mother is a (D).
A natural god b god c ghosts and gods d clan god
5. Which of the following gods belongs to God? (1)
A, Betty B, Tai Shang Lao Jun C, Huang Cheng D, Snake God
6. The folk legend about the dragon mother is related to the statement that "the snake swallows the elephant, which is a lack of human heart" and (c).
A Wong Tai Sin, B He Xiangu, C Lai Buyi, D Fisherman.
7, god refers to (c)
A underworld god, B concept god, C ancestor god of all ethnic groups, D Guanyin Bodhisattva
8. The godliness of the dragon mother as a water god is realized through her own magic and (a).
A Five Dragons, B Adoptive Father, C and Lai Buyi, D Sea Dragon King.
9. Beauvoir belongs to (b).
A god, b water god, c ghosts and gods, d natural god.
10, which of the following gods changed from Vulcan to Water God? (4)
A Beaufort B Betty C Dragon Mother D Zhu Rong
Third, short answer questions
1. What's the difference between "self-combing" and "string boudoir"? See the penultimate paragraph of the textbook 188.
2. Briefly describe the reasons and characteristics of the custom of "staying at home".
A: Some women, determined to live a single life, secretly tidy themselves up without telling their parents, but eventually get married because of their parents' coercion, so they have to take the method of "staying at home" to deal with their parents after marriage. For women who deliberately stay at home, when they are about to get married, they will secretly ask their confidants' eldest sister-in-law to teach them how to deal with their wedding night, and ask Jin Lan sisters to make a set of self-defense clothes, which are connected from top to bottom and sewn so firmly that the bride can't tear them open. Take a pair of scissors for self-defense and keep the groom away from him. If the groom is threatened by violence, he will shout for help, and Daikin, played by his sister, will get on the ambulance to rescue the bride. I stayed at my husband's house for three days, and I haven't been back to my husband's house since I went home. However, a woman who stays at home is still a housewife in her husband's house. In-laws, if there is a wedding, send someone back to show concern. If Aunt Weng or her husband dies, you must go back to "get your clothes" in person and be filial. If I am dying, I can't stay at my mother's house for the funeral, but I must go back to my husband's house to die. The woman's family is responsible for the food, medicine and expenses after her death. In-laws should have housewife's etiquette when handling funerals. The inheritance is left to my concubine or illegitimate child. Others died in "aunt's house" or nun's house and didn't go back to their in-laws' house.
3. How is the divinity of the dragon mother reflected?
A: As a water god, the dragon mother's divinity is realized through her own magic and her filial son, the Five Dragons. From her own point of view, one can solve the problem of floods and droughts; Second, it can predict the wind and cloud, calm the wind and waves and solve the drowning problem; 3. Draw lots to guide ships and assist in fighting. As for the five dragons, they are all dragon-shaped, and their ability to make waves is above the dragon mother. As long as the dragon mother gives the order, the dragon can do whatever it wants.
4. Combine your daily life, such as what are the taboos in your familiar life? See page 23 1 in the textbook.
Fourth, the essay questions
1. On the cultural significance of "self-grooming" and "string boudoir". See the last paragraph on page 20 1 of the textbook.
2. On the relationship between dragon mother belief and Xijiang folk culture.
A: Dragon mother culture is the core of Xijiang culture and one of the sources of Chinese dragon culture. Its popularity and influence are no less than that of Mazu, the sea god. After thousands of years of historical and cultural precipitation, the powerful cultural power nurtured and produced by Dragon Mother Culture has been transformed into social productive forces, which has effectively promoted the social progress and economic development of Xijiang River Basin.
(1) Dragon Mother Culture, with its profound historical and cultural connotation, constantly activates the concept of "people-oriented", breeds and brings up generations of workers, and promotes the social progress of Xijiang River Basin.
Laborers created society. Looking back at the history of Xijiang River Basin, especially the social development history of Xijiang River Basin, we can see that it is the influence of Dragon Mother Culture that generations of workers in Xijiang River Basin inherit and carry forward the national spirit of Dragon Mother's self-improvement and kindness, create social wealth with wisdom and diligence, and promote social progress in Xijiang River Basin.
(2) Dragon Mother Culture, with its unique cultural effect and rich economic connotation, has created the economic brand of Xijiang River Basin and promoted its economic development.
Dragon Mother Culture has formed its own cultural brand with strong competitiveness after more than two thousand years of historical precipitation. In thousands of years of social practice, the famous brand dragon mother culture in Xijiang River Basin has been consciously or unconsciously combined with economic activities, forming its own unique cultural effect and rich economic connotation, which is the historical necessity of cultural innovation and enhancing economic competitiveness with cultural power. 3. What are the characteristics of the evolution of Lingnan Water God? See the second paragraph on page 259 of the textbook.