Sakyamuni Pinyin: shì jiā mù ní.

Shiì has the initial consonant sh, final rhyme i, and four tones.

The initial consonant j of Jiajiā, the consonant i, the final rhyme a, and the tone one.

Mou mù has the initial consonant m, the final rhyme u, and four tones.

Ni ní has ??the initial consonant n, the final i, and the second tone.

Basic explanation: Sakyamuni, a racial name, means "ability"; Muni, also translated as "wen", is an honorific title, meaning "benevolence", "Confucianism", "endurance" and "silence". Together they are "Neng Ren", "Neng Confucianism", "Neng Ren", "Neng Ji", etc., which means the "sage" of the Sakyamuni clan.

Source According to legend, Sakyamuni was the prince of King Suddhodana of the Kapilavastu Kingdom in northern India (near Tirolakote in southern Nepal today) and belonged to the Kshatriya caste. His mother, Mrs. Maya, is the daughter of the king of the neighboring Koli tribe. Lady Maya died seven days after giving birth in Lumbini on her way back to her father's country, so the prince was raised by his aunt Mahaprajapati.

Sakyamuni’s contribution

After attaining enlightenment, Sakyamuni devoted great enthusiasm and energy to the creation of the “Sangha” system. "Sangha" is the sangha, the organizational form of Buddhist monks. At first only men were allowed to join, but later women were also allowed to become monks. The Sangha established by Sakyamuni attracted people from all walks of life, such as businessmen, hunters, and barbers.

Although there is no record of Shudras joining Buddhism, compared with other religions, the Buddhist sangha is equal and has no caste discrimination. In the early days of the founding of the religion, Sakyamuni did not formulate any system for the Sangha. The discipline of the Sangha was gradually created based on events that occurred. When an incident occurs, the monks ask Sakyamuni to make a ruling, and his decision is considered to be the "law" or "precepts" regarding how to deal with the matter.