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Dragon Boat Festival knowledge
Duanwu Festival is the fifth day of the fifth month of the lunar calendar every year, also known as the Duanyang Festival, Wuzhi Festival, May Festival, etc.; Duanwu Festival is the Chinese Han people to commemorate the Qu Yuan's traditional festivals, but also to eat zongzi, dragon boat races, hanging calamus, Artemisia annua, Aiye, fumigation, Angelica dahurica, and drink Xionghuang wine custom. The "Dragon Boat Festival" is one of the national holidays, and included in the world intangible cultural heritage list.

The Dragon Boat Festival is an ancient traditional festival that began in the Spring and Autumn and Warring States periods in China and has a history of more than 2,000 years. There are many origins and legends of the Dragon Boat Festival, only the following four are introduced:

Originally commemorating Qu Yuan

According to the Records of the Grand Historian (史记), Qu Yuan was a minister of King Huai of Chu during the Spring and Autumn Period. He advocated for the promotion of the virtuous and the capable, the enrichment of the country and the strengthening of the army, and strongly advocated for the alliance of Qi against Qin, which was strongly opposed by the aristocrats such as Zilan, and Qu Yuan was gluttonously dismissed from his post, driven out of the capital city, and exiled to the Yuan and Xiang basins. During his exile, he wrote such immortal poems as "Li Sao", "Heavenly Questions" and "Nine Songs", which are unique and far-reaching (thus, the Dragon Boat Festival is also known as the Poets' Festival). In 278 B.C., the Qin army attacked the capital of Chu. Qu Yuan saw his motherland being invaded, and his heart was cut to pieces, but he could not bear to give up his motherland, and on the 5th of May, after writing his final poem "Huai Sha", he threw himself into Miluo River and died, composing a magnificent patriotic movement with his own life.

Legend has it that after Qu Yuan's death, the people of Chu were in mourning and flocked to the Miluo River to pay homage to him. The fishermen rowed up their boats and salvaged his real body back and forth on the river. A fisherman took out for Qu Yuan prepared rice balls, eggs and other food, "flop, flop" thrown into the river, said that the fish and lobsters and crabs eat enough, will not go to bite the body of Dr. Qu. People see have followed suit. An old physician to bring a altar of yellow wine poured into the river, said to be drug stunned dragon water beasts, so as not to harm Dr. Qu. Later, for fear of rice balls for the dragon to eat, people came up with a neem leaf wrapped in rice, wrapped in colorful silk, developed into a brown.

After that, on the fifth day of the fifth month of every year, there is a dragon boat race, eat zongzi, drink xionghuang wine custom; in order to commemorate the patriotic poet Qu Yuan.

Originally in honor of Wu Zixu

The second legend of the Dragon Boat Festival, which is widely circulated around Jiangsu and Zhejiang, commemorates Wu Zixu during the Spring and Autumn Period (770 - 476 BC). Wu Zixu, a native of Chu, had his father and brother killed by the king of Chu. Later, Wu Zixu abandoned his darkness and ran to Wu to help Wu conquer Chu, and entered Ying City, the capital of Chu, in five battles. At that time, King Ping of Chu had already died, and Zixu dug up his grave and whipped his body 300 times to avenge the killing of his father and brother. After the death of King Helu of Wu, his son Fu Chai succeeded to the throne. The Wu army had high morale and won a hundred battles, and the Yue kingdom was greatly defeated, and King Goujian of Yue asked for peace, and Fu Chai agreed to it. Zixu suggested that the state of Yue should be completely destroyed, but Fu-chai refused to listen to him, and Wu's Dazai, who had been bribed by the state of Yue, framed Zixu with slanderous rumors, and Fu-chai believed him and gave Zixu a sword, which he used to kill himself. Zixu was a loyal and good man, and he looked upon death as a homecoming. Before his death, he said to his neighbors, "When I die, I will dig out my eyes and hang them on the east gate of Wu Jing to see the Vietnamese army entering the city to destroy Wu", and then he killed himself. Fu Chai was furious at the news, and he ordered to take the body of Zixu and put it into a leather bag to throw it into a big river on the fifth day of the fifth lunar month, so it was said that the Dragon Boat Festival was also the day to commemorate Wu Zixu.

The third legend of the Dragon Boat Festival commemorates Cao E, a filial daughter who saved her father's life and threw herself into the river during the Eastern Han Dynasty (23 - 220 A.D.). Cao E was a Shangyu people in the Eastern Han Dynasty, his father drowned in the river, a few days to see the body, the filial daughter of Cao E was only fourteen years old, day and night along the river crying. After seventeen days, she threw herself into the river on May 5, and carried her father's body out five days later. The story was passed down as a myth, and the story was passed down to the governor of the county, who made Dushan erect a monument for it, and had his disciple Handan Chun write a eulogy in praise of it.

The tomb of Cao E, a filial daughter, is located in Shaoxing, Zhejiang Province, and the monument to Cao E is said to have been written by Wang Yi of the Jin Dynasty. To commemorate Cao E's filial piety, a Cao E Temple was built in the place where Cao E threw herself into the river, the village where she lived was renamed Cao E Town, and the place where Cao E died for her father was named Cao E River.

Originally from the ancient Vietnamese national totem sacrifice

Many recent excavated artifacts and archaeological research has confirmed that: the vast area of the middle and lower reaches of the Yangtze River, in the Neolithic era, there is a geometric printed ceramic as a characteristic of the cultural remains. The remains of the clan, according to experts deduced that it is a tribe that worships the totem of the dragon ---- historically known as the Baiyue tribe. The decorations on the excavated pottery and historical legends show that they had the custom of breaking their hair and tattooing, lived in the water towns, and compared themselves to the descendants of the dragon. Their production tools, a large number of stone tools, but also shovels, chisels and other small pieces of bronze. As a living thing in the altar pots and jars, cooking food printed pots are unique to them, is one of the symbols of their ethnic groups. Until the Qin and Han Dynasties, there were still Baiyue people, and the Dragon Boat Festival was created by them for ancestor worship. Over thousands of years of history, most of the Baiyue people have integrated into the Han Chinese, while the rest have evolved into many ethnic minorities in the south, making the Dragon Boat Festival a festival for the entire Chinese nation.

Duanwu Festival Customs

Dragon Boat Racing:

Dragon Boat Racing, is the main custom of the Dragon Boat Festival. Legend has it that it originated in ancient times when the people of Chu could not bear to see the wise minister Qu Yuan throw himself into the river to die, and many people chased after him in boats to save him. They scrambled and chased to Dongting Lake when they disappeared. After that, they rowed dragon boats on May 5 every year to commemorate it. The dragon boat was used to disperse the fish in the river, so that the fish would not eat Qu Yuan's body. The custom of racing is prevalent in Wu, Yue and Chu.

Duanwu food dumplings

Duanwu Festival to eat dumplings, which is another traditional custom of the Chinese people. Zongzi, also known as "corn", "tube dumplings". It has a long history, a variety of patterns.

According to records, as early as in the Spring and Autumn period, with Zizania leaves (wild rice leaves) wrapped in millet into a horn-shaped, called "corner of millet"; bamboo tube with rice sealed and baked, called "tube zong". The end of the Eastern Han Dynasty, to grass ash water soaked in corn, because the water contains alkali, with Mushroom leaves wrapped in corn into a quadrangular shape, cooked, became the Guangdong alkaline water dumplings.

Pei Xiangbao:

Duanwu Festival children Pei Xiangbao, the legend has the meaning of the evil spirits to drive away the plague, in fact, is used for the lapel head embellishment decoration. The scented capsule inside the cinnabar, andrographis, incense medicine, wrapped in silk cloth, fragrant, and then the five-color silk string buckle into a rope, for a variety of different shapes, knotted into a string, colorful, exquisite and lovely.

Suspension of calamus leaves:

Folk proverb says: "Qingming willow, Dragon Boat Festival plug Ai". In the Dragon Boat Festival, people put the plug and calamus as one of the important content. Every family sweeps the court, to calamus, moxa inserted in the door eyebrow, hanging in the hall. And with calamus, moxa, pomegranate, garlic, dragon boat flower, made of human or tiger-shaped, known as Ai man, Ai tiger; made of wreaths, ornaments, beautiful and fragrant, women vied with each other to wear, to drive miasma.