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Why "Baba" is the carrier of food, history and culture in the south and in the north?

Why is Baba a carrier of food, history and culture in the south? In the north,

It is just this meaning that it is made by mixing glutinous rice with rice, soaking it, grinding it, collecting water, making it into rice flour balls, and steaming it in a steamer. Similar to rice cakes. The southern countryside is handmade for the New Year. What is the mechanism of rice cakes? What is the carrier of history and culture?

Characters are the basic carrier of culture, recording the historical track and rich achievements of cultural development. It enables human civilization to be passed down, marking the beginning of human civilization. Chinese characters are rich in cultural connotation and an important symbol of Chinese civilization. What is the difference between the soul treasure of history and culture and the treasure of history and culture?

Treasures refer to rare treasures; Soul treasure has appeared in the game, but after all, it is not a change in history and culture.

There are spring and autumn culture > Qin and Han culture > Three Kingdoms culture > Wei, Jin, Southern and Northern Dynasties culture > Sui and Tang Dynasties culture > Two Song Wenhua > Why Yuan, Ming and Qing Dynasties culture has been blowing in the north for years than in the south?

It is normal for northerners to have black sand, just like southerners have white, there are genetic factors or work reasons.

the significance of history and culture

refers to the sum total of the material and spiritual production ability and the wealth created by human beings in the social practice of transforming the world, including material civilization, spiritual civilization and institutional civilization. Culture in a narrow sense mainly refers to spiritual production capacity and spiritual products. Traditional culture is the cultural heritage of material civilization and spiritual civilization accumulated by a nation in long-term social practice, and it is also the spiritual embodiment of a nation's unique way of thinking. Traditional culture has both essence and dross. Therefore, traditional culture can neither be totally denied nor fully absorbed. Only by standing at the height of the times and passing the test of practice. Only by absorbing the essence and removing the dross can we play a correct role.

When a country moves towards modernization, it must always have a culture based on certain economy and politics. To deny traditional culture is also to deny history and national spirit. Artificially cut off one's "roots". White, an American cultural philosopher, said: "Culture is a continuous unity, and each stage of cultural development comes from an earlier cultural environment." "The present culture depends on the past culture, while the future culture is only the current cultural trend." It can be said that the development history of a nation is also the history of developing and enriching traditions. Similarly, the national spirit, as an important force to unite and inspire the people, is also the result of long-term edification and cultivation of traditional culture and the crystallization of traditional culture. It is not terrible for a nation to fall into any predicament. What is terrible is that it loses its national spiritual pillar and has no spiritual support. Therefore, how to deal with traditional culture is not simply a cultural issue, but a problem related to the development of national destiny. Many historical facts have proved that a country embarks on national rejuvenation and modernization, all of which starts with carrying forward the national spirit. National spirit is the soul of the nation. Denying traditional culture will inevitably erase the national spirit. It is wrong to think that China's modernization can only draw strength from foreign cultures and try to replace China's traditional cultural model with western cultural model. Epistemologically, it is mainly caused by the following three reasons:

First, there is a lack of profound understanding and understanding of the rich connotation of China traditional culture. China's traditional culture is not a pile of worthless rubbish, as some people say, but has rich connotations in many aspects. Its excellent part is the precious spiritual wealth of mankind and one of the renewable sources of all new and higher civilizations. The rich connotation of China's traditional culture is mainly reflected in the following aspects:

The spirit of striving for self-improvement. China culture has always paid attention to real life. Confucius said, "If you don't know life, you won't know death", and said, "A gentleman is always striving for self-improvement". It is this philosophy of life after China's entry into WTO that has cultivated the Chinese nation to dare to fight tenaciously against all the harms and injustices of nature and society. China people have the spirit of not believing in evil and not afraid of ghosts since ancient times, emphasizing that happiness in life is created by themselves. To realize modernization, this spirit of self-confidence and self-esteem is absolutely indispensable. The meaning of history and culture

Human society has entered a modern civilization characterized by industrialization, popularization of education and scientificization. The fact that modern civilization dominates the world determines that no matter what state a country is in now, it is an inevitable trend to move towards modernization. In the process of modernization, due to the different national conditions, countries encounter different problems and obstacles on their way to modernization. China is an ancient civilization with a traditional culture of 5, years. In the process of China's modernization, there have been repeated arguments about whether China's traditional culture can be modernized. This historical phenomenon clearly reveals us: Can China's traditional culture be modernized? How to modernize? It is a problem that has important practical significance and must be understood. First, denying traditional culture is also denying historical culture. Broadly speaking, it refers to the sum total of the material and spiritual production capabilities and wealth created by human beings in the social practice of transforming the world, including material civilization, spiritual civilization and institutional civilization. Culture in a narrow sense mainly refers to spiritual production capacity and spiritual products. Traditional culture is the cultural heritage of material civilization and spiritual civilization accumulated by a nation in long-term social practice, and it is also the spiritual embodiment of a nation's unique way of thinking. Traditional culture has both essence and dross. Therefore, traditional culture can neither be totally denied nor fully absorbed. Only by standing at the height of the times and passing the test of practice. Only by absorbing the essence and removing the dross can we play a correct role. When a country moves towards modernization, it must always have a culture based on certain economy and politics. To deny traditional culture is also to deny history and national spirit. Artificially cut off one's "roots". White, an American cultural philosopher, said: "Culture is a continuous unity, and each stage of cultural development comes from an earlier cultural environment." "The present culture depends on the past culture, while the future culture is only the current cultural trend." It can be said that the development history of a nation is also the history of developing and enriching traditions. Similarly, the national spirit, as an important force to unite and inspire the people, is also the result of long-term edification and cultivation of traditional culture and the crystallization of traditional culture. It is not terrible for a nation to fall into any predicament. What is terrible is that it loses its national spiritual pillar and has no spiritual support. Therefore, how to deal with traditional culture is not simply a cultural issue, but a problem related to the development of national destiny. Many historical facts have proved that a country embarks on national rejuvenation and modernization, all of which starts with carrying forward the national spirit. National spirit is the soul of the nation. Denying traditional culture will inevitably erase the national spirit. It is wrong to think that China's modernization can only draw strength from foreign cultures and try to replace China's traditional cultural model with western cultural model. From the epistemological point of view, it is mainly caused by the following three reasons: First, there is a lack of profound understanding and understanding of the rich connotation of China traditional culture. China's traditional culture is not a pile of worthless rubbish, as some people say, but has rich connotations in many aspects. Its excellent part is the precious spiritual wealth of mankind and one of the renewable sources of all new and higher civilizations. The rich connotation of China's traditional culture is mainly reflected in the following aspects: 1. The spirit of striving for self-improvement. China culture has always paid attention to real life. Confucius said, "If you don't know life, you won't know death", and said, "A gentleman is always striving for self-improvement". It is this philosophy of life after China's entry into WTO that has cultivated the Chinese nation to dare to fight tenaciously against all the harms and injustices of nature and society. China people have the spirit of not believing in evil and not afraid of ghosts since ancient times, emphasizing that happiness in life is created by themselves. To realize modernization, this spirit of self-confidence and self-esteem is absolutely indispensable. Second, the concept of unity of knowledge and action. China's Confucian culture says "practice is close to benevolence", which to a certain extent embodies the epistemological thought of "paying more attention to doing things than knowing them", which is consistent with practical character. Practice is the source of knowledge. To realize modernization, of course, we must study foreign advanced things hard, but what is more important is our own socialist practice. Third, pay attention to people's spiritual life. China's traditional culture attaches great importance to people's inner cultivation and spiritual world, and despises the greedy and vulgar material desires. Mencius put forward that "enrichment is beauty" and that "preciousness cannot be lewd, poverty cannot be moved, and power cannot be bent", which is the fundamental requirement for personality. This traditional virtue is also very valuable for shaping modern personality. Fourth, there is patriotism. Patriotism is one of the deepest feelings for our motherland that has been consolidated for thousands of years. Patriotism is a fine tradition of our Chinese nation. As the ancients said, every man is responsible for the rise and fall of the world. Today, only when a country embarks on modernization can it be prosperous and strong. And to realize modernization, it depends on the unity of the people of the whole country and the common struggle. Five, the pursuit of truth, the spirit of dedication. China's traditional culture despises those villains who are afraid of death, ungrateful and pursue fame and fortune. When talking about the pursuit of truth, the ancients thought that "if you hear the Tao, you will die in the evening." Propagandize the spirit of "The road is long, but I will go up and down to seek". This persistence and dedication to the truth is a powerful driving force to promote modernization. Sixth, the ethical norms of unity and mutual assistance, respecting the elderly and loving the young. The ancients said, "Old people are old, young people are young, and young people are young." Only when a society is strict with the law, lenient with others, and forms a social atmosphere of unity and mutual assistance, respecting the old and loving the young, can the society be full of warmth and harmony and bring hope and strength to people. All of the above is only a part of the essence of Chinese traditional culture, which is enough to reflect the profoundness of China traditional culture. Russell once said: "The strength of China culture lies in a reasonable outlook on life", which is a profound understanding and generalization of China culture. Secondly, it is to oppose traditional culture and modernization. Traditional culture is not a stagnant pool, but a dynamic system. Human beings create traditional culture in their own social practice and innovate and enrich traditions in practice. Otherwise, it will not become a realistic cultural tradition. Therefore, traditional culture can not be simply attributed to "past history", but should be recognized that it is related to the present and the future at the same time. Considering development as "anti-tradition", its way of thinking is to oppose traditional culture and modern culture. In fact, any modernization can only proceed from the realistic traditional culture, otherwise it will become a passive water and a tree without roots. Mr. Chen Yinque said: "Those who can really achieve something in their own ideological system must, on the one hand, absorb and import foreign theories, on the other hand, not forget the status of their own nation." Popper once pointed out that "nothing is more dangerous than destroying the traditional framework, which will lead to cynicism and nihilism, make all human values indifferent and make them collapse". Moreover, once the tradition is destroyed, civilization will disappear. " Therefore, we must not take a totally negative attitude towards traditional culture, but seek truth from facts, analyze specific problems, test them in practice, and eliminate those outdated things. Thirdly, from the dialectical relationship between national culture and world civilization. World civilization is not the result of the role of a nation, but the creation of people all over the world. Of course, due to different specific conditions, it plays different roles in the world, but this is only a question of the size of the role, not whether it is available or not. Therefore, the cultures of all ethnic groups should be equal, and they need to respect each other, learn from each other, learn from each other's strengths, and should not have a sense of superiority. Any country, as a part of the human world, is not isolated, and its existence and development cannot but have an influence on other countries: it cannot but be influenced by other countries in one way or another. China's four great inventions in ancient times made great contributions to world civilization. Many China ancient cultural craze in the contemporary west also shows that China traditional culture is still playing a role. Therefore, only when each country gives full play to the characteristics of its own national culture and makes due contributions to human society can the development of world civilization be reliably guaranteed. On the contrary, regardless of the characteristics of its own nation, a country blindly imitates or copies other cultures, not only will it not develop well, but will even embark on the road of extinction. There is such a lesson in world history. In fact, western culture is also divided into two parts, with both good things and dross. It is not allowed to "pick all the dishes in the basket", such as "money worship", and even in the West, it is criticized. Western culture is not equal to the world advanced culture, which are two different concepts. The world advanced culture is marked by its advanced nature, scientific nature and significance to human society. Therefore, learning and introducing foreign culture must be analyzed in detail, and we must proceed from our own reality. A successful modern country is by no means introducing western culture in an all-round way, but on the basis of its own traditional culture, while learning advanced foreign culture, innovating its own culture and constantly improving its modernization level. As whether traditional culture can be modernized or promoted under the new historical conditions, the key lies in the way people treat traditional culture. Second, traditional culture is a huge spiritual force. As a social spiritual form, traditional culture is a reflection of a certain social existence. This traditional culture is a huge spiritual force, which has a long-term effect on society. In addition, China's traditional culture has negative factors, which are unfavorable to the development of modernization. The negative factors of its traditional culture are as follows: 1. Lack of democratic spirit. China has been in a feudal society for a long time, and the feudal consciousness has a profound influence on people. On the one hand, the feudal autocratic thought severely suppressed and bound the development of personality, on the other hand, it caused the privileged thought. Until today, China people still lack the democratic consciousness. Second, the concept of the legal system is weak. China's traditional culture does not attach importance to the legal system, but implements the rule of man, such as the supremacy of imperial power, so the monarch's words are the law. In today's socialist society in China, the people have become the masters of the country, and all the laws of the country reflect the fundamental interests of the people. However, the feudal privilege thought is serious, and the power is greater than the law, and the affection is greater than the law, which still happens from time to time. Third, poor commodity awareness. China is an agricultural country, which values agriculture over commerce. In the past, business was looked down upon by people. I didn't know that business was an important link in product circulation, which played an important role in promoting the development of social productive forces, prospering the economy and being convenient. Especially in modern times, without the high development of market economy, it would be impossible to move toward modernization. Fourth, the sense of conservatism is serious. China's small-scale peasant economy is vast and individual, relying on the weather for food, "work at sunrise and rest at sunset", and it is easy to be satisfied with the status quo. Unless it is absolutely necessary, it will not rise up and rebel and accept new things by self-study. Third, the modernization of traditional culture is the spiritual motive force to promote the continuous development of socialism. Only by distinguishing the essence and dross of traditional culture, abandoning its dross and absorbing its essence to serve socialism can we better serve the society. Under certain conditions, traditional culture can be transformed into a new culture that meets the needs of the times, but this transformation requires social practice and the combination of traditional culture and modern life to meet the requirements of the development of the times. The socialist market economy is a fundamental combination point. sequence