The first flavor to appear is of course the stinky tofu, which is famous in Hunan and has a fragrant fragrance. It is a small square piece, most of which are black, but also white and yellow. The degree of softness and hardness can be customized according to personal preference.

The hardest fried or tender fried ones I have ever tasted can be knocked as loud as a stone on the side of the bowl. However, it is still very delicious and paired with various condiments. It is a delicacy that you must not miss when you come to Hunan. The second taste is flashy

The highlight is the sugar-oiled papa, which is also a rare snack delicacy. It is golden and crispy on the outside and soft on the inside. It is also my favorite. Friends who like sweets must not miss the third one.

What makes the flavor stand out is that the main ingredient of the snail is river snail. The river snails in Hunan are all very thin and small, definitely not big in size.

The big ones are all snails.

The shopkeeper will first remove its butt with pliers and then clean the shell. Then, cook it with the secret seasoning of each store. The flavor of the seasoning will be cooked into the meat in the shell. When eating, gently touch the opening of the snail.

You can eat the delicious snail meat and the sauce that seeps into the shell with just one click. One word: praise. The fourth flavor is the debut of flavor shrimp. The main ingredient is lobster. There are two types of lobster: dry pot and boiled.

It is flavored shrimp, so it has a strong taste. It is the first choice for late night snacks that is very suitable for Hunan people. My classmate can eat 12 pounds at one time. It is a very good recommendation. The fifth flavor is the flavored crab. Like the flavored shrimp, it is also a good choice for late night snacks.

The recommended sixth flavor is to stir-fry leeks and leeks in water and add various seasonings. It is said to be good for losing weight. It is a good choice after eating the above oily food. Hunan Han people have wedding customs. The old customs include matchmaking, blind dates, and sex exchanges.

, Ding Geng, passing the door, worshiping, making room, returning home and other complete sets of rituals.

The birth date of the child is written on the red paper, and the matchmaker hands it to the other party, which is called "Changeng" or "Red Geng". If the marriage goes smoothly, a token is sent to each other, which is called "Dinggeng".

The man gives cloth clothes, and the woman usually gives a pair of cloth shoes, socks soles, and insoles.

Choosing auspiciousness to welcome the bride is called "passing through the door", and each other asks for betrothal gifts and dowry.

It is a ritual to worship at the wedding hall, perform rituals, and enter the bridal chamber to have a wedding ceremony. There are many forms of wedding ceremony.

In western Hunan and southern Hunan, the custom of weeping for marriage is also popular.

One or two days before the wedding, or even half a month, they start singing "weeping songs".

In Jiahe County in southern Hunan, it has developed into a complete set of "songs and dances to accompany marriage", including Anxi songs, Weeping songs, Resentment songs, Matchmaker scolding songs, Separation songs, Farewell songs, Shooting songs (Lige songs), Playing songs, and Matchmaker's bitterness songs.

Songs, child bride songs, etc., take the form of sitting singing, round singing, chorus, long songs, etc., as well as the "Marriage Dance" with singing and dancing (including dancing with lamps, incense, walking horses, rowing boats, selling wine, grinding mills, and the mother calling the daughter).

), anything you encounter during dance can be used as dance equipment.

Among ethnic minorities, young men and women's mate selection, engagement and weddings are more colorful than those of the Han people, and many of them still maintain their original and simple characteristics.

Ethnic minority youths often get to know each other and find partners during festive festivals or on their way to fairs and meetings.

The Miao people’s singing festivals held on April 8 and June 6 to catch up with the autumn, and the Dong people’s “Wandering in the Mountains and Climbing the Mountains” are excellent opportunities for young men and women to gather and make friends.

The Miao people in western Hunan still have the practice of dancing to the moon. On a breeze and moonlit night, young boys and virgins go to the top of the forest in the mountains to sing and dance in antiphonal style.

Even if the two are not acquainted with each other, they can still make an appointment to get engaged.

The engagements of some young men and women from ethnic minority groups have a unique flavor.

The engagement token of the Yao people in Longhui is an oil-paper umbrella. If the girl's family wants to, they will tie 12 triangular silk thread bundles with various colored fabrics and silk threads and hang them on the support bones of the paper umbrella; the Dong people in Huaihua use thorn chicken.

To make love, on a bright moonlit night, young men and women meet together accompanied by their partners. The man pierces the comb of the big rooster he brought and drops the chicken blood into the wine. The two parties drink and swear to be united forever.

The weddings of ethnic minorities each have their own set of etiquette, which are joyful, warm and full of fun.

During the wedding of the Miao people in western Hunan, a ceremony of washing the "friendly face" is held.

When the bride arrives at her husband's house, the groom's elders bring a basin of water with a silver bracelet in it. The bride and her husband's family use this basin of water to wash their faces.

It is said that after washing the "harmony face", the whole family can live in peace and harmony.

Tujia weddings are unique. When a girl gets married, she sings a "weeping song". When seeing off the bride, the girl and her mother sing a "salan song." When the newlyweds enter the bridal chamber, singers sing "celebration songs" and "guest greeting songs."

The Yao people in southwestern Hunan have a custom of "bride snatching". When the groom goes to meet his bride, the bride avoids her and the groom chases her. This happens three times before the bride is considered married.

It is said that couples formed in this way can respect and love each other and grow old together.