In the early morning of the first day of the first month, Ding Younian drove from Lucheng, returned to his hometown to worship his ancestors and returned to the urban area. At 4 o'clock in the afternoon, he passed the Panhe River and saw a white advertising sign on the roadside with the name of Gan Ming Temple written on it. He wanted to know some history. Looking across the stream, the temple was hidden in a bamboo forest, so he stopped to visit.

Panhe Gan Ming Temple crosses the Panhe River on the stone pillar and enters the bamboo garden along the path. After walking a few steps, I saw a new temple built on a high platform with one or two new stone tablets standing next to it. I thought there was the origin of the name of the temple, but after a closer look, I made a donation list for the cadres near Panhe, but I described the names and the number of donations, and there was no inscription. There is a pavilion in the yard, surrounded by a pool, called the release pool.

At the gate of the temple, an ancient stone tablet stands. Looking down, it is called the stone tablet for rebuilding the song and dance building of Gan Ming Temple. The time was in the middle of the ninth year of Tongzhi in Qing Dynasty. The lower part of the inscription has been stripped off. The main content of the letter is that since the Tang Dynasty, close to the ancient commercial road, the Tang Dynasty belonged to several parts of Beijing, and a Buddhist temple was built in Beijing to worship Shi's family. The incense continued the whole era. In the Qing Dynasty, monasteries decayed, song and dance halls collapsed, and villagers donated dozens of taels to rebuild the golden body and build theaters. As we all know, this temple has a long history and is indeed an ancient temple.

Entering the temple, the Buddha statue facing you is Guanyin, and on the left are Songzi Niang and Guan Gong. On the right are the Buddha statues and the God of Wealth of the Yuan Dynasty. Buddhism and Taoism are juxtaposed in temples, which is also compatible with Chinese and foreign religions. There is an inscription on the wall by Niu Shusen, an old friend of Lu, which is magnificent and is a cultural relic protection unit. Peng Silin and Wu Jinzhong, presidents of Lu Yi Association for the Promotion of the Aged, also praised the inscription of Gan Ming Temple. See a plaque, painted with double eaves flying pavilion, grand blueprint of Gan Ming temple, the temple elders said, when you have money, you will build this'.

My two daughters want to worship Buddha, and the old man in the temple said, you can donate some money to the merit box at will, no matter how much, you can burn a few feet of incense outside the courtyard and then make a wish in the temple. The daughter obeyed. I also donated money to buy a whip and shot outside the temple. The old man said that from last night's Eve to this morning, there were many people who wanted to burn incense, but there were very few talents in the afternoon. I saw a thick layer of red firecrackers on the ground, about several inches.

When I left Gan Ming Temple and looked back at it, I hid in the depths of green bamboo forests. I lament that Lu Yi's cultural heritage is rich, but it lacks excavation.