One of the sayings of "Nine Children Born from a Dragon" comes from Huailutang Collection written by Li Dongyang in Ming Dynasty. Dragon's nine sons are: the first, the eldest (qiúniú), the second (Yá zü), the third (cháofēng), the fourth (púláo), the fifth (suānní) and the sixth. Ch Ρ w Ρ i) followed by the eldest (bx), the second (Ch Ρ w Ρ n/Ch Ρ w Ρ i), the third (púláo) and the fourth (BΡ'). Kirin, Chaotianhao and the brave and brave are also listed as one of the nine sons of Longsheng, the prison cow and the eldest of the nine sons of Longsheng. They loved music all their lives, and they often squatted on the piano head to enjoy the music played by plucked strings, so their portraits were carved on the piano head. This kind of decoration has been used all the time, and some precious headshots of Hu Qin are still engraved with the image of the dragon head, which is called "the dragon head Hu Qin". Longsheng's second son, the second son, is the second child. He is aggressive and likes killing all his life. The knife ring, the handle and the dragon swallowing mouth are all portraits of it. After decorating the image of the dragon, these weapons add awesome power. It is not only decorated on the weapons of famous soldiers on the battlefield, but also used in a large number of ceremonial weapons and court guards, which makes it more dignified and solemn. The third of the nine sons, the dragon, was born and laughed at the wind. He was shaped like an animal, and the third one lived well. The beast in the corner of the temple is its portrait. These animals line up at the front of the vertical ridge. These animals are led by a "fairy" riding a bird, followed by dragons, phoenixes, lions, Tianma, seahorses, dragons, horses, bulls, bulls and animals. There is a strict hierarchy in their arrangement. Only the Hall of Supreme Harmony in the Forbidden City in Beijing can have all kinds, and the number of auxiliary halls should be reduced accordingly. Mocking wind not only symbolizes auspiciousness, beauty and majesty, but also has the significance of deterring demons and eliminating disasters. The placement of the mocking wind makes the whole palace both rigorous and changeable, achieving the harmonious unity of solemnity and vividness, and the unity of grandeur and exquisiteness, adding a mysterious atmosphere to the majestic palace. The fourth son of Longsheng's nine sons, Pulao Pulao, is like a dragon, ranking fourth, and has a good voice and a good roar all his life. The dragon-shaped animal button on the Hong Zhong is its portrait. I didn't always live by the sea. Although he is a dragon, he is always afraid of giant whales. As soon as the whale attacked, it roared in fear. According to its "easy to sing" characteristics, "every bell wants to make a loud sound", that is, the cloth wheel is cast into a bell button, and the wooden pestle that rings the bell is made into a whale shape. When ringing the bell, let the whale hit Bulun again and again, making it "ring to the sky" and "sound alone". Sister-in-law, the fifth of the nine dragons, is shaped like a lion, ranking fifth. He likes quiet, sitting and fireworks all his life, so the foot ornaments on the Buddha's seat and incense burner are his portraits. According to legend, this kind of robe decorated on the Buddha's seat was introduced to China by Indians in the Han Dynasty. By the Southern and Northern Dynasties, it had been widely used in Buddhist art in China. This shape was created by China folk artists and made it have the traditional style of China. Later, it became the fifth son of the dragon. Most of the places where it is arranged are in front of statues of buddhas and bodhisattvas sitting cross-legged or cross-legged. The dragon-shaped decoration in the middle of the stone lion or bronze lion collar in the Ming and Qing Dynasties is also the image of a lion in its arms, which makes the traditional lion guarding the gate in China more powerful. The sixth of Longsheng's nine sons, Bawang, also known as the tortoise, is Lao Liu. His life is very heavy, and his strength is infinite. The tortoise under the pedestal is his portrait. Legend has it that in ancient times, Baxia often carried three mountains and five mountains on his back and made waves in rivers, lakes and seas. Later, Dayu subdued it when he was controlling the water. It obeyed Dayu's orders, pushed mountains and dug ditches, dredged rivers and made contributions to water control. After the flood was defeated, Dayu was worried that he would run around again, so he moved a huge stone tablet engraved with the merits of water control and let him carry it. The heavy stone tablet prevented him from walking casually. The dam is very similar to the tortoise, but there is still a difference when you look closely. Pacha has a row of teeth, but the tortoise doesn't. The number and shape of nail plates on the carapace of Pacha tortoise and Brazilian tortoise are also different. This bully, also known as the stone turtle, is a symbol of longevity and good luck. It is always pushing forward with its head held high, and its four feet are desperately supporting and pushing forward, but it can't move. The pedestals of some famous stone tablets in China were carried by tyrants, which can be seen in the forest of stone tablets and some historical sites. The seventh of Longsheng's nine sons is an armadillo, also called Charter. It looks like a tiger and is the old seven. It has been litigating all its life, but it is very powerful. The tiger head decoration on the upper part of the prison door is its portrait. Legend has it that armadillos are not only eager for public interests and justice, but also brave in speaking, able to distinguish right from wrong and judge impartially. In addition, its image is magnificent, and prisoners are not only decorated on the prison door, but also squatting on both sides of the lobby of the official office. Whenever the chief executive of the yamen appears in court, there will be an image on the top of the title card and the silent avoidance card of the chief executive. It looks around and upholds the dignity and justice of the court. Eight of the nine sons born to the dragon bear a heavy burden, ranking eighth like the dragon and living well. On both sides of the stone tablet of Long Wen are his portraits. China's inscriptions have a long history and rich contents. Some of them are simple, smooth and bright, and light can be used as a guide. Some are exquisitely carved, beautifully worded and vivid with pens; There are also some famous poems and stone carvings, which have been famous throughout the ages. However, she likes this inscription that shines with artistic brilliance. She is willing to turn it into a patterned dragon to set off these literary treasures handed down from generation to generation and decorate the pedestal more elegantly and beautifully. They are intertwined and seem to crawl slowly. They match the base and are more spectacular. The dragon gave birth to nine of the nine sons. Kissing, also known as fishtail and fishtail dragon. According to legend, it was introduced from India with Buddhism around the Northern and Southern Dynasties. This is something from the rain god of Buddhism, which can put out the fire. Therefore, the kiss changed, so it was placed at both ends of the roof to eliminate disasters and put out fires. Laojiu is a dragon-shaped spine-swallowing beast with a wide and rough mouth, which is easy to swallow all his life. The dragon heads at both ends of the temple ridge are his portraits. There is such a description in Taiping Yu Lan: "Tang Yao Hui ordered that after the Liang Temple disaster in the Han Dynasty, the wizard said,' There are fish in the sea, and the tail is like a owl, and the waves are like rain', so it is like a tail, which is auspicious." The "witch" mentioned in the article is the alchemist and the "fishbone" is the predecessor of kissing. Kissing is water-based, as a refuge from fire.