the Han nationality is the largest nationality in the world today, with a population of about 1.3 billion and a continuous history and culture of more than 5, years. In the history of China, ancient China, the ancestors of the Han nationality, has always been the main ethnic group in China. With the steady development of farming economy and unique feudal culture, they have condensed and promoted the historical process of a unified multi-ethnic China and the development and growth of the Chinese nation. Like many ancient nations in the world, the Han nationality has its own genesis history. Han ancestors recorded and kept their own stories about the origin of the world, the activities of their ancestors and the formation of nations in ancient Chinese books after a long period of word of mouth. Among the myths and legends of the Han nationality in Genesis, the widely spread legends of Fuxi and Nu Wa are the historical traces that reflect the ancestor couple of Chinese ancestors in the legendary era, who gave birth to their descendants at the time of Genesis and started the farming civilization on the yellow land. This paper attempts to interpret one of the myths and legends about the creation of ancient Chinese ancestors with oriental colors through some sporadic accounts in ancient Chinese books. I hope to peep at the ancestor couple of Chinese ancestors, reproduce on the yellow land and start the early history of farming civilization. The title and discussion of the article are called "the first couple", which refers to the interpretation of "Adam and Eve" by borrowing the book A Concise Encyclopedia of Britain [1]. The purpose is to give a slightly immature brief comparison when stating superficial knowledge. In view of the limited academic ability and knowledge, the fallacy is simple and inevitable, so please give us your advice. Fuxi and Nu Wa are the "gods" who gave birth to the ancestors of Huaxia. The descriptions of Fuxi and Nu Wa in Chinese ancient books are mostly recorded by later generations of scholars after a long period of oral communication by Chinese ancestors. Therefore, in some contents, there are many strange, repetitive and difficult points; There are also some contents that are obviously fictional, dreamy and wrong. However, these ancient Chinese Genesis myths and legends are by no means completely absurd and illusory lies. In fact, it is these myths and legends that contain the profound understanding and simple expressions of Chinese ancestors about their own genesis history. The account of Fuxi and Nuwa's legend is rather messy in Chinese ancient books. According to the record of Shiben Di Xi pian, "Taihao Fuxi's family." Therefore, the Chinese ancestors have long clearly believed that Fuxi is the Fuxi family of Taihao. In Chinese ancient books, Tai Hao is also remembered as "Da Hao", "Da Bi" and "Tai Bi". Fuxi can also be recorded as Bao Xi, Dong Xi, Buxi, Fu Xi, Mi Xi, Bao Xi and Fu Xi. It is worth mentioning that many of Fuxi's deeds are related to those of Nu Wa. For example, in Du Guangting, Shu in the Five Dynasties, it was recorded in Volume VIII of Records of Different Scenes: "Chen Zhou is not the market of Tai Hao, but there is Fuxi Loi Wo Temple in Dongguan." According to this record, we can know that around the end of the Tang Dynasty, the legend of Fuxi and Nuwa's brother and sister getting married and having children has been widely circulated among Chinese people. According to the explanations of historical materialism, sociology and ethnology, this actually reflects the social development stage of brother and sister marrying each other in the clan experienced by Chinese ancestors in the legendary era. 1. Fuxi is a "god man" born of a "god" and a woman. In the myths and legends of Chinese ancestors, all the great men who made great achievements and were worshipped as gods by future generations were generally born after their mothers combined with God. Such a way of combining women with God is usually manifested by women trampling on God's big footprints, or women swallowing the big eggs laid by the bird of God and getting pregnant. According to the book "Poems Containing Mist" quoted in Volume 78 of Taiping Yu Lan, it is recorded: "A great trace comes from Razer, and Hua Xu follows it and gives birth to Fuxi." It is clearly pointed out that Fuxi was conceived by her mother, Hua Xu, who trampled on the footprints of God. "Shan Hai Jing Hai Nei Dong Jing" is also called: "There is Raytheon in Razer, with a dragon body and a head." Chinese ancestors have always regarded the legendary "dragon" as their totem worship. Therefore, the Han nationality and ancient China are also called the descendants of the "dragon". In the eyes of Chinese ancestors, Thor was a god with great power. As a result, they described their ancestor Fuxi as a "god man" with magical power, which was born after combining with women in the world. Here, it is interesting to see that the Chinese ancestors not only created the ancestor who was admired by later generations in their own creation myths and legends. But also created a "dragon with a head", which was combined with Hua Xushi with a "great trace", thus giving birth to the "God" of the ancestor Fuxi. Here, we have seen the ancient Chinese ancestors, a long-standing "God-making" abyss. In the eyes of Chinese ancestors, Fuxi was together with Nu Wa, or an era that represented attachment to "divine power", gave birth to Chinese ancestors and initiated agricultural civilization. The Book of Changes under the Cohesion, which was written earlier and regarded as the first of the Six Classics by Chinese ancestors, has such a description: "Bao Xi's family did not, Shen Nong's family wrote it." "No Shennong, Huangdi, Yao, Shun and Yu." This actually pointed out to us that the Chinese ancestors who paid attention to the inheritance of humanities had already clearly and unambiguously ranked the supreme ancestor of Fuxi before the ancestor of Emperor Yan Shennong and the ancestor of Huangdi who created humanities. 2. Fuxi was the ancestor of Chinese ancestors who broke away from the divine world. In the early myths and legends of Chinese ancestors, God was different from man. God has great power and lives apart from people. God lives in heaven, and God can descend to earth. And people can't reach heaven. Legend has it that the gods went up and down in a place called Duguangshan. This is what is recorded in "Huai Nan Zi Bo Xing Xun": "The hill of Kunlun, or twice as high, is called the cool mountain. Climb it and not die ... or double it, it's to ascend to heaven, to ascend it is a god, and it's called the residence of Taidi. " Because Fuxi is a divine man born after the intercourse between God and a woman, Fuxi can also build a ladder to ascend to heaven. "Shan Hai Jing Hai Nei Jing" records: "In the South China Sea, between the black water and the green water, there is a wood called Jianmu, which is greatly ruined." The "building wood" mentioned here is used by the gods to ascend to heaven. Therefore, "the construction of wood is wide, and the emperors are from top to bottom." There is no scenery in Japan and China, and there is no sound, covering the world. " And "Da Zui Guo" refers to the ancestor Fuxi, who can also climb and build trees and go up and down between heaven and earth and the man of God, just like God. However, it is Fuxi who can climb up and down, which is reflected in the minds of Chinese ancestors. Fuxi is just a person who is different from God in the era of "Heaven is a Jedi". Fuxi was an ancestor who broke away from the divine world, made inventions with divine power, and led the people to create farming civilization and implement social changes. Therefore, Fuxi, the ancestor, can be regarded as a god man in the legendary era by the Chinese ancestors, and he will be remembered in the palace of Chinese civilization for a long time with his unprecedented great achievements. 3. Nu Wa is the female ancestor who bred Chinese ancestors with loess. The legend of Nu Wa's creation of human beings has a far-reaching influence on Chinese ancestors. The description in Huai Nan Zi Shuo Lin Xun is quite mythical: "The Yellow Emperor gives birth to Yin and Yang, while the Pian gives birth to ears and ears, and the Mulberry gives birth to arms and hands. This Nuwa is so seventy. " According to Gao You, a scholar at the end of the Han Dynasty, "The Yellow Emperor was also an ancient god. When he first created man, he transformed into Yin and Yang." "Shangqing and Sanglin are all gods' names." Therefore, "Huai Nan Zi Shuo Lin Xun" is to explain that "Nu Wa is the king of the world, and seventy is a change of nature. This statement is not the work of one person. " [2] This not only objectively reflects that with the help of the "gods", Nu Wa can complete the great cause of social evolution of "creating human beings". At the same time, it also reflects scientifically that the Chinese ancestors in Fuxi and Nuwa era were in the historical entity of the mother clan society. The legend of Nu Wa's creation of man, which is quoted in the Book of Customs, is recorded as follows: "As the saying goes, when heaven and earth were opened up, there was no people, and Nu Wa made a man out of loess, and audience sitting was overwhelmed, but she was attracted to the mud and raised herself as a man." Although this record is late, its origin may be earlier than what Huai Nan Zi said. Its most romantic and meaningful place is that Nu Wa "slapped the loess" to create human beings. Nu Wa gave birth to Chinese ancestors with "loess", which not only romantically and vividly revealed the social development traces of female ancestors and gave birth to Chinese ancestors; It also reflects scientifically and classically that the ancestors of China had an inherent and inseparable relationship with the yellow land that nourished them and farming culture. There is also a legend in "Custom Pass": "Nu Wa prayed for the shrine, praying for the female media, because she was stunned by marriage." The connotation reflected in this legend is both intriguing and thought-provoking. On the one hand, it is the continuation and development of social evolution after Nu Wa created man. On the other hand, it profoundly reflects and reveals the ongoing marriage of Chinese ancestors in Fuxi and Nuwa era, and the major changes in social system caused by marriage. That is, the matriarchal society, which is headed by the female ancestor, is gradually transitioning to the paternal society, which is "for the female media, because of the marriage." The social development law of the historical materialism principle of the matriarchal farming civilization in Fuxi and Nuwa era tells us that the Chinese ancestors in Fuxi and Nuwa era were just in the transition period from the mother clan society to the paternal clan society. The Chinese ancestors in this period were basically passed down according to their mother's lineage, so they were said in Chinese ancient books: "Only their mother was known, but not their father." It was only at that time that the ancestors of China were gradually transitioning to a patriarchal society. So they will elect a male ancestor who is worshipped by later generations like Fuxi, and describe this male ancestor as a "god man" with magical power who was born after the combination of "god" and women. According to the 1-volume "Xuanyuan Benji" of "Seven Years of Clouds", it is said: "The Yellow Emperor traveled to Huaxu country, and this country is also a fairy country." Note "Fuxi was born in this country." It can be seen that the legendary Hua Xu is not only the "mother of Fuxi." Moreover, it is also a country name of Chinese ancestors in the legendary era, or a clan or tribe name. Therefore, the birth of Fuxi's Hua Xu country is actually a matriarchal clan (tribe) society that is now said by ethnologists to practice intermarriage within the clan (tribe). In such a matriarchal clan (tribe) society, it is popular that men and women of different generations in the clan (tribe) marry themselves and reproduce. Therefore, we see the legendary Fuxi and Nuwa, who are both brother and sister and a couple. At that time, the Chinese ancestors not only clearly knew their mother Hua Xushi; At the same time, due to the development of society, they can speculate, or invent, that the father of his paternal ancestor is a "god" who left a "great trace" but could not be traced back. 1. Fuxi and Nu Wa are self-matched brothers and sisters. "Chu Ci Tian Wen" said: "Nu Wa has a body, who makes it?" Wang Yi, a scholar in the Han Dynasty, wrote an inscription on this passage: "Rumor: Nu Wa's head is snake-shaped, and seventy times a day." According to "Selected Works of Wang Yanshou", it is recorded that: "Fuxi has a scaly body and a snake body." This is the image of Fuxi and Nu Wa as a couple described by Chinese ancestors. The images of Fuxi and Nu Wa's double-headed conjoined snake bodies found in some places in the south in modern times are also the confirmation of the image of the couple as one. In the Tang Dynasty, Li Rong's "Unique Records" rolled down and said: "When the universe first opened, there were only two brothers and sisters, Nuwa, who were in Kunlun. And there is no people in the world. I think that husband and wife are ashamed. My brother went to Kunlun Mountain with my sister and cursed:' If heaven sends my brother and sister as husband and wife, the smoke will be in harmony; If not, make the smoke disperse. " As a result, the smoke is close, and his sister will come to the brother. "This is a more detailed account of the discussion of brother and sister as husband and wife. Coincidentally, in the Qing Dynasty, Liang Yu rope "Han Shu Ren Biao Kao", Volume II, quoted "Spring and Autumn Annals" and also said: "Hua Xu was born with Fuxi as a man and Nuwa as a woman." It can be seen that the legend of Chinese ancestors that Fuxi and Nuwa are brothers and sisters born of the same mother, and that they marry each other and have offspring, is widely spread and well-founded. This also reflects that the Chinese ancestors did experience the social development stage of brother and sister marrying each other within the clan in the legendary era.