It rains heavily during the Qingming Festival, and pedestrians on the road feel heartbroken.

White butterflies fly from Mingqian, and people cry like crows.

It’s the Qingming Festival again, it’s drizzle again, and it’s the time to shed tears sadly when facing the loess hills or cold tombstones.

Generations of people have been asking themselves: Where do I come from and where do I go?

Although each of us has asked our parents and others this way since we were children, and we ask ourselves this when we grow up, no one can give a clear answer to themselves.

Because of taboos, taboos, and indescribable embarrassment.

Therefore, Zen Buddhism has a very famous saying: Come from where you came and go to where you are going.

In fact, answering this question requires no thinking as asking this question.

When we remember our deceased relatives or ancestors in the clear drizzle, everyone understands that we are still like them, brought to this world by our parents from nothingness, and then returned to the earth from this world.

And after passing through this world, the most precious thing left to this eternal time and space is, apart from a short-lived reputation that can be cherished by relatives, friends and future generations, and then this "a handful of loess"

The tomb of "Bian Fengliu" allows descendants who will not last too long to pay homage.

However, it is this kind of memorial that will always be forgotten, but in the way of family nostalgia and interlocking links that last for three generations, in the nostalgia and grief of blood relatives, the blood relatives of the descendants of the Chinese nation are passed down from generation to generation, and create

The huge emotional cohesion of recognizing ancestors and returning to the clan - this is the descendants of the Chinese ancestry and the descendants of Yan and Huang, and this is the ethnic consciousness or genealogical connection that Baijia surnames give to each surname.

This sense of family affection and affection for recognizing ancestors and returning to the clan are most expressed and vented during the Qingming Festival.

Tomb-Sweeping Day is a day for the Chinese nation to pay homage to their deceased relatives and to remember the kindness and achievements of their ancestors.

When the drizzle wets the grass in the field, falls on the cold and silent tombstones, and moistens the loess tombs of our ancestors, this piece of land usually does not enter our life vision and does not affect our suffering.

The quiet place of joy and emotion is suddenly drawn into our lives by the drizzle of rain, lingering in our sad and melancholy hearts, and allows us to recall our deceased relatives or ancestors again, and to wake up to ourselves again.

Don't forget what you shouldn't forget, and don't care too much about what you shouldn't care too much about.

Live your every day soberly, feel the joy of happiness in the world, and cherish life's attachment to the world.

Standing in the clear drizzle, meditating in front of the tombs of deceased relatives, let the pure sorrow that only family affection and life awareness remain accompany the clear tears, flowing lightly with the raindrops.

Perhaps, it can cleanse away the messy and helpless worldly affairs that have been accumulated for too long, give yourself a sense of freshness and understanding, and give your relatives or ancestors who have passed away a sense of awakening and clarity.

Believe that you can live a refreshing life and have your own innocent life.

Then, our nation’s Tomb-Sweeping Day has truly become a sobering station in life when we face the repentance of the spirits of our loved ones in heaven!

The Qingming rain is falling, and the thoughts of life are floating.