[reflection Wei] Cao Zhi
Boil beans for soup,
Think of it as juice.
The mash burns under the pot,
The beans are crying in the kettle.
Originally born from the same root,
What's the hurry?
[Notes]
1. pot (f incarnation): ancient pot.
2. Fried: suffering, metaphorical persecution. [Brief analysis]
According to Shi Shuo Xin Yu, Cao Zhi's brother Cao Pi wanted to persecute Cao Zhi after he proclaimed himself emperor, so he ordered Cao Zhi to write a poem in just seven steps. As a result, Cao Zhi sang this seven-step poem. The poet used the metaphor of fried beans to accuse Cao Pi of cruel persecution of himself and other brothers.
According to legend, Cao Zhi's brother Wei Wendi asked him to write a seven-step poem.
Otherwise, he will kill his head. Cao Zhi wrote this poem angrily. Beans and beanstalks are the same.
What comes out of Minister Gen is like brothers and sisters. The beanstalk cooks the beans in the pot.
I cried. The metaphor of elder brother forcing younger brother is very apt and touching.
[A Brief Analysis of Seven-step Poems]
As for the author of the seven-step poem, Xie Lingyun once commented: "There is only one stone in the world, and Cao Zijian monopolizes eight fights. I have to fight, and the world is divided into one battle. " That is to say, if the talent in the world is a burden (stone), Cao Zhi accounts for eight fights, and eight fights are a burden. (Stone) Liu Xie's "Wen Xin Diao Long Cai lue" also said: "Zi Jian is clever and talented, and his poems are beautiful and elegant." Wang Shizhen's "Art Garden" in the Ming Dynasty also said: "Zijian is a beautiful genius. Although he has an eternal reputation, he actually avoids his father and brother. Why? It's too high and too fancy. " It can be seen that the predecessors have pointed out the characteristics of Cao Zhi's outstanding talent and abnormal endowment, and the best example of his talent is this seven-step poem.
There are many legends about the seven-step poem. According to Shi Shuo Xin Yu Literature, Cao Pi has always held a grudge against his brilliant brother Cao Zhi since he proclaimed himself emperor. On one occasion, he ordered Cao Zhi to write a poem within seven steps, or he would be executed if he failed to do so. But before his voice fell, Cao Zhi answered six songs, which is the first one above. Because it is limited to seven steps, it is called "seven-step poem" by later generations. It is said that Cao Pi was "deeply ashamed" after hearing this, not only because Cao Zhi showed extraordinary talent in poetry, but also because the poem showed that brothers are brothers, and they should not be suspicious and resentful, which naturally made the emperor feel ashamed.
The Seven Steps Poetry is written purely metaphorically. Its language is simple, its meaning is clear, and it needs no more explanation. Just a little unclog some words and expressions, and the meaning is self-evident. "Douchi" in the second sentence refers to Douchi that has been filtered and cooked to make sauce. "Fen" refers to beanstalk, which is dried and used as firewood. The powder is cooked with beans from the same root. Metaphor brothers are too tight, give up on themselves and violate heaven, which is naturally unacceptable. The poet's clever metaphor and clever language blurted out in an instant, which was really amazing. For thousands of years, the word "born from the same root, why bother to fry each other" has become a common language to persuade brothers not to kill each other, which shows that this poem is widely circulated among the people.
The first two sentences of the Seven-Step Poem are "Boil beans and burn tofu, and beans weep in the kettle", and the sharp contradiction between "tofu" and "bean" and the cruel persecution of tofu to beans are written by "burning" and "weeping". The last two sentences are "born from the same root, why speculate with each other!" Make the finishing point and prompt the theme of the poem. The word "the same root" is a pun. On the surface, it means that "glutinous rice" and "beans" grow on the same root. Actually, they were born to the same parents as xelloss, and asked xelloss why he was so anxious about his younger brother and sister.
The metaphor in the seven-step poem is very appropriate, simple and vivid. Although it is still difficult to determine whether this poem itself is really written by Cao Zhi, it reflects the internal contradictions of Cao Wei's ruling group with vivid images, and it is indeed a good poem.
Niaomingjian
Year: Tang Author: Wang Wei Genre: Five Musts
People are idle, osmanthus flowers fall, and the night is quiet and empty.
When the moon comes out, the birds are startled, and the sound enters the spring stream.
Wang Wei's landscape poems like to create a peaceful artistic conception, so does this poem. The word "people are idle" shows that there is no artificial disturbance around, indicating the poet's inner leisure. Highlights the integration of man and nature!
[Appreciation]
This five-character poem mainly depicts the quiet scene in the deep mountain canyon at night and expresses the author's love for nature.
The greatest feature of poetry in art is that there is stillness in movement and stillness in movement. The phrase "people are idle and osmanthus flowers fall, and the night is quiet and the mountains are empty" writes a quiet and beautiful artistic conception: in the silent valley, there are few people, only the osmanthus flowers in spring are falling silently; It's getting deeper in the middle of the night, and everything is silent, like nothing. Next, the poet wrote a more poetic scene: "A bird is surprised when the moon rises, but it should flow in spring". Because it is too quiet in the mountains, when a bright moon suddenly rises and bright Yin Hui falls on an empty valley shrouded in night, the birds in the mountains are terrified, so they sing beside the valley stream. This cry seems to break the silence in the mountains for a moment, but it also makes people feel more quiet and serene in the empty mountains. Wang Ji once wrote such a poem: "Cicada makes the forest quiet, and Yingong Mountain is even more quiet." This little poem of Wang Wei is similar to this one. However, a careful taste of Wang Ji's poems will inevitably give people a sense of reason, full of philosophical meaning, but lacking vivid description, while this poem is vividly written, vivid and natural, and interesting. Although the flowers fall in the moon and birds sing in the poem, "these moving scenery, even if the poem is full of vitality, will not die, and at the same time, through sports, it will more prominently show the quietness of the spring stream ("Dictionary of Appreciation of Tang Poetry "), which shows that it is still coming from behind.
Interviewee: xmjlzx- vice president level113-25 22: 41
original text
Seven step poem
Cao zhi
Boil beans for soup,
Think of it as juice.
The mash burns under the pot,
The beans are crying in the kettle.
Born from the same root,
Why are you so eager to fire each other?
Attached:
Modern Seven-step Poetry —— Later generations' revision of it
Wei Caozhi of Three Kingdoms
Boil beans and burn beans,
The beans are crying in the kettle.
Originally born from the same root,
Why are you so eager to fire each other?
[Edit this paragraph] Note
Leachate: filtration. It means to filter out the residue of beans and leave the bean juice as soup.
Soup: Pasty food made of meat or vegetables.
Wax: the stem left by bean plants after threshing, that is, bean straw.
Kettle: pot.
Hold: use, use.
Ran: Burning.
Frye: Torture.
Ben: It was.
[Edit this paragraph] Translation
The purpose of boiling beans is to filter out the residue of beans and leave the bean juice as soup. The beanstalk burns under the pot, and the beans cry in the pot. We are brothers. Why are you so anxious to hurt me?
note:
Lu believes that the "fermented grains" in the soup are not "black beans" as long as they are from the authentic Shi Shuo Xin Yu. As for other versions of poetry that have been handed down to this day, it can be noted that they should not be listed after the title of Shi Shuo Xin Yu.
There is a version of the word "Zi" with the same root and homology, which is suspected to be modified by modern people. It is not as good as the word "zi"!
There is a word "in" burning under the kettle, and there is a version of "in".
In addition, the seven-step poem consists of four sentences (revised by later generations), represented by Romance of the Three Kingdoms. The first sentence is "Boiling beans and burning beans" and the third sentence is "born from the same root".
[Edit this paragraph] Allusions
In the Southern Dynasties, "Shi Shuo Xin Yu Literature" was published: Wendy wanted Dong to write poetry in seven steps, and if he failed, he would do Dafa. The answer is a poem: "Boil beans as soup and soak them as juice. Glutinous rice is burned in the kettle, and beans weep in the kettle; This is the same root, why rush to speculate with each other? " The emperor was deeply ashamed.
Cao Zhi, the youngest son of Cao Cao, was gifted since childhood and was deeply loved by his father. After Cao Cao's death, his younger brother Cao Pi became the emperor of Wei. Cao Pi is a jealous man. He was worried that his younger brother would threaten his throne and wanted to kill him. One day, Cao Pi called Cao Zhi to him and asked him to write a poem within seven steps to prove his talent in writing poetry. If he can't write it, it will be tantamount to deceiving the emperor and putting him to death.
Cao Zhi was sad and angry when he knew that his brother was going to kill him. He endured grief and thought hard ... Sure enough, he wrote a seven-step poem and read it out on the spot.
[Edit this paragraph] Appreciate
This poem was written in a purely metaphorical way. The language is simple and clear, and there is no need to explain it. Just a little dredging in individual words and phrases, its significance is self-evident. The "fermented glutinous rice" in the second sentence refers to the filtered cooked fermented soybean, which is used to make sauce. "Fen" refers to beanstalk, which is dried and used as firewood. The powder is cooked with beans from the same root. Metaphor brothers are too tight, give up on themselves and violate heaven, which is naturally unacceptable. The poet's clever metaphor and clever language blurted out in an instant, which was really amazing. For thousands of years, the word "born from the same root, why bother to fry each other" has become a common language to persuade brothers not to kill each other, which shows that this poem is widely circulated among the people.
Through the daily phenomenon of burning beans and boiling beans, Cao Zhi's inner grief and indignation were expressed.
This poem uses seeds and beans from the same root to compare half-brothers, and uses seeds and beans to compare brothers to kill their younger brothers, vividly and simply reflecting the cruel struggle within the feudal ruling group.
It reflects the poet's own difficult situation and depressed mood.
[Edit this paragraph] Author
Cao Zhi (192 ~ 232), a poet of Wei in the Three Kingdoms period, was born in Guo Peiqiao County (now Bozhou City, Anhui Province). He Zijian is the third son of Cao Cao's wife Bian Shi. Cao Zhi has been brilliant since he was a child. 10 is over 0 years old. He read hundreds of thousands of words of poems, articles and words, and wrote a chapter, which won the favor of Cao Cao. Cao Cao once thought that Cao Zhi was the "most important" among the philosophers, and wanted to make him a prince several times. However, Cao Zhi's laissez-faire behavior and repeated violations of law and discipline aroused Cao Cao's anger, while his younger brother, Cao Pi, was rather pretentious and finally gained the upper hand in the struggle to establish a reserve army, and was made a prince in the twenty-second year of Jian 'an (2 17). In the twenty-fifth year of Jian 'an, Cao Cao died of illness, and Cao Pi succeeded to Wei and soon proclaimed himself emperor. Cao Zhi's life has changed fundamentally since then. He has changed from a noble son who lives a leisurely life to the object of being restricted and attacked everywhere. In the seventh year of Huang Chu (226), Cao Pi died of illness, and Cao Rui succeeded to the throne, namely Wei Mingdi. Cao Rui still keeps strict precautions and restrictions on him, and the situation has not fundamentally improved. Cao Zhi moved several times during the period of Emperor Wenming 12, and the last fief was in Chenjun. Cao Zhi died on 12, February 27, 232, so he was called "or" Chen ". Poetry is the main field of Cao Zhi's literary activities. The content of the early stage and the later stage is very different. Early poems can be divided into two categories, one is to express the leisure life of his noble son, and the other is to reflect his feelings of the times when he was born in troubled times and grew up in the army. In his later poems, he mainly expressed his grief and indignation under repression, and expressed his desire not to be abandoned and his desire to make contributions to the world. There are more than 80 poems by Cao Zhi. Cao Zhi has many innovations and developments in the art of poetry. Especially in the creation of five-character poems. First of all, most of the ancient poems in Han Yuefu are narrative, and it was not until Nineteen Ancient Poems that lyric elements occupied an important position in the works. Cao Zhi developed this trend, organically combining lyric and narrative, so that the five-character poems can not only describe the complex changes of events. It can also express tortuous psychological feelings, which greatly enriches its artistic functions. As a master of Jian 'an literature, Cao Zhi had a great influence on later generations. In the Jin, Southern and Northern Dynasties, he was promoted to the position of article model. Cao Zhi edited 78 selected works before his death. After Cao's death, he collected more than 100 works, including 30 volumes of Sui Shu Classics, 1 volume of Ode to Women, and 5 volumes of Painting Praise. But it was originally hidden in the late Northern Song Dynasty. Cao Zijian 10, a six-year edition of Jiading, Southern Song Dynasty, has 206 poems, poems and essays. The Ming Dynasty, Wang Shixian and Zhang Yan each carved Chen Ji, which was based on the Southern Song Dynasty. In the Qing Dynasty, Ding Yan's Comments on Cao Jiquan and Zhu's Textual Research on Cao Jikao were revised and revised in detail, and many missing sentences were added, which were two complete and precise works. Huang Jie has Cao Zijian's Poetry Talk, Cao Zhi's Poetry Talk in ancient times, and Zhao Youwen's Cao Zhi Collation today.
In fact, Cao Zhi didn't commit any big crime, but someone accused him of drinking and swearing. He actually detained the emissary sent by Cao Pi, without any signs or signs of recruiting and plotting rebellion. This is not a crime. Cao Pi came up with a method of "seven steps into a poem" to punish his younger brother. Fortunately, exporting poetry is Cao Zhi's specialty, and this "seven-step poem" has become a life-saving poem. Xelloss had to take back his orders and lower Cao Zhi's rank.
Although this poem saved Cao Zhi's life, his situation has not been fundamentally improved. Wei still pursued the policy of strict imperial clan, and Cao Zhi died of depression.
Throughout thousands of years of history, it is very pitiful that emperors and their descendants live in harmony, tolerate each other and do not fight for power and profit. In the Spring and Autumn Period, Gong Zijiu and Xiaobai (Qi Huangong) of Qi, Fu Su and Hu Hai (Qin Ershi) of Qin, and the change of Xuanwu Gate of Tang ... There are countless examples of brothers killing each other.
In the feudal era, this phenomenon of fighting for power and profit and killing each other between brothers was the inevitable result of the social system. In that social system where power is everything, it seems normal to fight for power by hook or by crook. How many brothers were missing when the monarchy was overthrown and a democratic republic was established? However, unless the privilege is abolished, the "seven-step poem" must be written by someone.
main body
Niaomingjian
Author: (Tang) Wang Wei
When people are idle, sweet-scented osmanthus falls,
The night is quiet and the mountains are empty.
The moon is full of surprises,
In the spring stream.
[Edit this paragraph] Literature knowledge
I. Author information
Wang Wei (70 1-76 1), a famous poet in the prosperous Tang Dynasty, was famous and successful, with a high official and a generous position. He was originally from Qi (now Qixian, Shanxi), moved to Yongji, Shanxi, believed in Buddhism, and lived in Lantian in his later years. He was of Han nationality. He has made great achievements in poetry and painting. Su Dongpo praised him for "poetry has charm and painting has pictures;" Look at the picture. There are poems in it. "In particular, his achievements in landscape poetry are collectively called' Wang Meng' with Meng Haoran. In his later years, he was careless about his official career and devoted himself to being a Buddha. Later, he was called "Shi Fo". He is the author of Wang Youcheng's poetry anthology, with 400 poems. He is good at drawing figures, bamboos and landscapes. There are two kinds of landscapes recorded by the Tang people: one is similar to Li's father and son, the other is painted by breaking ink, and the latter is his masterpiece. Unfortunately, no original works have been handed down from generation to generation. The Snow Stream Map and Jinan Mansion handed down to him are not original works. Obviously, Wang Wei has made higher achievements in the field of Tang poetry. He is a representative of the pastoral school in Tang Dynasty. Kaiyuan is the first scholar (that is, the champion). He has served as an official such as Da Lecheng and Yousgler. When An Lushan rebelled, he was forced to assume a false post. Later, it was taken back by the two capitals and demoted to Prince Zhongyun. After being tired, he moved his heart of dedication and finally became a minister.
Wang Wei was very literary when he was a teenager. In the ninth year of Kaiyuan (72 1), he was the first scholar, and he was very happy. I joined the army in Jeju for some reason. After returning to Chang 'an. In the 22nd year of Kaiyuan, Zhang Jiuling was appointed as the secretariat. Wang Wei was demoted to the right. At that time, he wrote a poem "Dedicating the Beginning to Prosper the People", praising Zhang Jiuling's political views against planting party member for personal gain and abusing his title, which reflected his mood of demanding at that time. Twenty-four years (736), Zhang Jiuling went on strike. The following year, Jingzhou was relegated to a long history. Li's appointment as the secretariat was a turning point in Xuanzong period, and politics changed from relatively clear to increasingly dark. Wang Wei was depressed about Zhang Jiuling's demotion, but he didn't quit the officialdom. In the 25th year of Kaiyuan, he was ordered to visit Cui, our envoy from Hexi. Later, he learned from the temple history that Wang Wei's official position was gradually promoted. Before the Anshi Rebellion, on the one hand, officials were tired and worried about the officialdom at that time, on the other hand, they were attached to the stack and could not leave decisively. So when in Rome, do as the Romans do, and live a semi-official and semi-secluded life for a long time.
He used to believe in Buddhism. At this time, with the increasing negative thoughts, his Buddhist beliefs are also developing day by day. When he was young, he used to live in a mountain forest. After middle age, he once lived in Zhong Nanshan. Later, he found jobs in Wangchuan, Lantian and Song. So he travels among them with his good friend Pei Di and likes to write poems. In the fifteenth year of Tianbao (756), the Anshi rebels captured Chang 'an, Xuanzong entered Shu, and Wang Wei was captured by the rebels. Pretending to be ill after taking medicine, he was sent to Luoyang as a fake official. After the recovery of the two capitals, those who suffered from false jobs were convicted at different levels. He was praised by Su Zong for a poem "Ningbichi" that missed the Tang Dynasty, and his brother Wang Jin had a high official position, so he was only demoted to Prince Zhongyun, and later he moved something and finally became a senior official.
There are less than 400 poems by Wang Wei. Among them, the most representative of his creative characteristics is the description of natural scenery such as mountains, rivers and pastoral areas, and poems that recite seclusion. Wang Wei's high achievements in describing natural scenery made him unique in the poetry circle in the prosperous Tang Dynasty and became the representative of the pastoral poetry school. He inherited and developed the tradition of writing landscape poems initiated by Xie Lingyun, and absorbed the freshness and naturalness of Tao Yuanming's landscape pastoral poems, which made the achievements of landscape pastoral poems reach a peak, thus occupying an important position in the history of China's poetry. Together with Meng Haoran, he is a representative figure of the pastoral poetry school in Tang Dynasty. Wang Jin collected more than 400 poems of Wang Wei in Biography of Wang Wei in Old Tang Dynasty. In addition, Wang Jin's "Entering Wang Youcheng Collection Table" was compiled as 10 volume. Shu Gu Tang originally contained the Collected Works of Wang Youcheng by Masha in the Southern Song Dynasty 10, and then it was returned to Lu Xinyuan □ Song Lou. Beijing Library has 10 volume of Wang Mosong Shu Engraving Collection, which was photocopied and published by Shanghai Ancient Books Publishing House on 1982. In the Yuan Dynasty, there were six volumes of The Collection of Wang Youcheng, which were reviewed by Liu, and four copies were copied by You Qian, Lv Xiang and Cui Xingzong. In the Ming Dynasty, there were 10 volumes of Wang Youcheng's poems in the Tang Dynasty, among which 4 volumes of Selected Poems were the earliest extant annotations of Wang Wei's poems. Zhao Diancheng's Notes on Wang Youcheng in Qing Dynasty is a good one so far. In addition to explaining all the poems, there are also notes to explain the author's suspicious poems, and occasionally textual research; Wang Wei's life information and poetry and painting comments were also collected as appendices. 196 1 year, Zhao Zhu was revised by Shanghai Editorial Institute of Zhonghua Book Company and printed and published. In addition, Zheng Zhenduo collated the four series with Zhao Diancheng's notes and other four versions, and included them in the World Library. For the deeds, see Biography of Old and New Books of Tang Dynasty. Both Gu's annotation and Zhao Diancheng's annotation are accompanied by Wang Wei's chronicle written by the annotator. There is a paper on Wang Wei's life story in Chen Yi today, and a chronology of Wang Wei is attached (on Tang poetry).
[Edit this paragraph] Wang Wei's life experience
Precocious, and my younger brother Kim are very smart since childhood. At the age of fifteen, he went to Beijing to take an exam. Because he can write good poems, be good at calligraphy and painting, and have a talent for music, Wang Wei, a teenager, immediately became the darling of princes and nobles in Beijing. There is a story about his talent in music: once, a man got a photo of playing music, but I don't know why it was named. Wang Wei looked at it and replied, "This is the first shot of the third colorful feather." Musicians are invited to play, which is exactly the same.
In the poem, there are written materials written by him at the age of fifteen, seventeen and eighteen. It can be seen that he was already a famous poet when he was a teenager. This is rare among poets. In the aristocratic hereditary society at that time, a versatile person would naturally be appreciated by Wei. So, at the age of twenty-one, he was admitted to Jinshi.
After becoming an official, Wang Wei used his leisure time in officialdom to build a villa at the foot of the South Blue Sky Mountain in Beijing to cultivate his self-cultivation. The owner of this villa is Song Wenzhi, a poet in the early Tang Dynasty. This is a very vast place, with mountains and lakes, Woods and valleys, and some houses scattered among them. At this time, Wang Wei and his intimate friends lived a leisurely life. This is his semi-official and semi-secluded life.
Wang Wei, who has been living a comfortable life, was involved in unexpected waves in his later years. An Shi Rebellion broke out in the 14th year of Tianbao in Xuanzong of Tang Dynasty (755). In the war, he was captured by the thief army and forced to be a fake official. However, this became a serious problem after the war subsided, so he was handed over to the company for trial. Fortunately, in troubled times, he once wrote a poem yearning for the son of heaven. Under the mediation of his younger brother, then assistant minister of punishments, he was only saved from difficulties and was only demoted. Later, he was promoted to Shangshu Youcheng.
Wang Wei had positive political ambitions in his early years, hoping to make a great career. Later, the political situation changed, and he gradually became depressed, fasting and chanting Buddha. In his forties, he deliberately built a villa in Wangchuan, Lantian County, southeast of Chang 'an, and lived a semi-official and semi-secluded life. This poem is a chapter in his seclusion life, the main content of which is "expressing ambition" and the poet's desire to stay away from the secular and continue to live in seclusion. The scenery in the poem is not deliberately laid out, natural and fresh, as if it is handy, and the distant place is self-evident and has profound connotations.
[Edit this paragraph] Analysis
This poem is full of the tranquility of spring. The poet felt "tranquility" strongly. Why? It is because people are idle that people are quiet. Because people are peaceful and quiet, they perceive the falling flowers of osmanthus.
Flowers fall, the moon rises and birds sing. These "moving" scenes set off the tranquility of Chunxi.
Niaomingxi is a place with extremely beautiful scenery. A stream is a mountain stream, sandwiched between two mountain streams. This poem describes the unusually quiet scene at night in Chunshan. The main idea of the poem is that in the silent environment without human voice, osmanthus flowers bloom and fall, as if we can feel the sound of osmanthus flowers falling. When the night is still deeper, the spring mountain with various scenery seems to be empty. As soon as the moon came out, light appeared, which alarmed the birds staying in the tree. They sang some songs by the spring.
This poem is mainly about a quiet night in spring. Flowers fall, the moon rises and birds sing, all moving. The author uses the dynamic technique to contrast the quietness, and receives the artistic effect of "Tonamiyama is more secluded".
"Leisure" means that there is no human disturbance around, which shows the poet's inner leisure. On this premise, the delicate osmanthus fell from the branches before being noticed. Poets can find this kind of "falling" through the touch of flowers falling on their skirts, or through the sound, or through the slightest fragrance when petals fall. In short, the factors that "depravity" can affect people are very subtle. When this subtle factor can be clearly felt from the surrounding world, the poet can't help but marvel at the silence of the night and the special emptiness shown by this silence. Here, the poet's mood and the environmental atmosphere of Chunshan blend and influence each other.
Write an ethereal and quiet environment and state of mind. The protagonist listens to the birds and flowers with all his mind, and his heart is quiet and indifferent, but full of elegance and affection. The quiet nature is vivid and colorful in the poet's pen, and the business is full. The moon rises silently and the birds fly in surprise, which is an artistic scene of dynamic and static contrast. "Er 'anshuo Tang Poetry": "You are good at Zen, and all poems are in line with the holy religion." Note in Tang poetry: "It's wonderful that idle people lead this leisure." "A Brief Record of Poetry Change": "Birds sing and move; This stream is very narrow. But I put the words' the night is still and the mountains are empty' first, and then I point out the birdsong creek. I feel a kind of empty scene, because birdsong is more and more obvious and exposed outside the pen and ink. A slicer can be achieved without manpower. "
[Edit this paragraph] Poetry
The night in spring is silent, and osmanthus falls unconsciously. Silence makes the mountains in spring night more empty. The moon came out and the birds were disturbed by the moonlight. From time to time, there were waves of clear birdsong in the mountain stream.
[Edit this paragraph] The scenery in the poem
There are different opinions about the osmanthus in this poem. One explanation is that there are different kinds of sweet-scented osmanthus, including spring flowers, autumn flowers and four-season flowers. Here is a kind of spring flowers. Another view is that literary and artistic creation does not have to copy life. It is said that Wang Wei's "Yuan An Lying in the Snow" has green plantains in the snow, and things that cannot appear at the same time in real life are allowed in literary and artistic creation. But this poem is one of the five miscellaneous topics of Huangfuyue Yunxi where Wang Wei's friends live. Each of the five poems describes a landscape, which is close to landscape sketch, but different from ordinary freehand brushwork. Therefore, it is appropriate to interpret it as the real spring laurel in the mountains at this time. Another explanation is that Osmanthus fragrans is a song of the Tang Dynasty.
Osmanthus fragrans in Niaoming Creek has lush foliage and tiny petals. Flowers, especially at night, are not easy to detect. So the word "people are free" at the beginning can't be read easily. "People are idle" means that there is no human disturbance around, indicating the poet's inner leisure. On this premise, the delicate osmanthus fell from the branches before being noticed. Poets can find this kind of "falling" through the touch of flowers falling on their skirts, or through the sound, or through the slightest fragrance when petals fall. In short, the factors that "depravity" can affect people are very subtle. When this subtle factor can be clearly felt from the surrounding world, the poet can't help but marvel at the silence of the night and the special emptiness shown by this silence. Here, the poet's mood and the environmental atmosphere of Chunshan blend and influence each other.
In this spring mountain, everything is intoxicated with the color and tranquility of the night. Therefore, when the moon rises, bringing bright Yin Hui to this empty valley shrouded in darkness, all the birds in the mountain are startled. Birds are surprised, of course, because they are used to the silence of the valley. It seems that even the moon rises with new excitement. But it is also conceivable that the bright moonlight makes the scene before and after the valley suddenly change. The so-called "moon stars are scarce, birds fly south" Wang Wei lived in the prosperous Tang Dynasty. Unlike the chaos in the Jian 'an era, even birds and animals could not help but feel panic. The background of Wang Wei's A Bird Starts the Moon Mountain is the stable, unified and prosperous society in the Tang Dynasty. Although the bird is surprised, it is by no means "three turns around the tree, no branches to follow." They don't fly away from the spring stream, or even take off at all, but occasionally make noises in the Woods. They are not so much "surprised" as feeling fresh about the moon coming out. Therefore, if we compare Cao Cao's "A Short Song", we can not only see the beautiful environment of Chunshan dotted with bright moon, fallen flowers and birdsong, but also feel the peaceful and stable social atmosphere in the prosperous Tang Dynasty.
Wang Wei likes to create a peaceful artistic conception in his landscape poems, and this poem is written in this way. But the poem is about flowers falling, the moon rising and birds singing. These moving scenery, even in poetry, are full of vitality but not lifeless, and at the same time, the tranquility of the spring stream is more prominently expressed through sports. On the contrary, dynamic scene can achieve static effect, because the two sides of contradiction are always interdependent. Under certain conditions, movement can occur or be noticed, which is based on silence. "Tonamiyama is more secluded" contains artistic dialectics.
[Edit this paragraph] Note
Stream: running water sandwiched between two mountains.
Idle: quiet.
Empty: empty.
Time: Sometimes, occasionally.
Responder: Golden Dreamless-Thousand Total Level 4 3-26 08:57
Seven step poem
Cao zhi
Boil beans for soup,
Think of it as juice.
The mash burns under the pot,
The beans are crying in the kettle.
Born from the same root,
Why are you so eager to fire each other?
Leachate: filtration. It means to filter out the residue of beans and leave the bean juice as soup.
Soup: Pasty food made of meat or vegetables.
Wax: the stem left after threshing of bean plants, that is, bean straw.
Kettle: pot.
Hold: use, use.
Ran: Burning.
Frye: Torture.
Ben: It was.
The purpose of boiling beans is to filter out the residue of beans and leave the bean juice as soup. The beanstalk burns under the pot, and the beans cry in the pot. We are brothers. Why are you so anxious to hurt me?
Defendant: Smart Me and You-The first stage of probation 3-26 20:07
Seven step poem
Cao zhi
Boil beans for soup,
Think of it as juice.
The mash burns under the pot,
The beans are crying in the kettle.
Born from the same root,
Why are you so eager to fire each other?
The purpose of boiling beans is to filter out the residue of beans and leave the bean juice as soup. The beanstalk burns under the pot, and the beans cry in the pot. We are brothers. Why are you so anxious to hurt me?
Niaomingjian
The night in spring is silent, and osmanthus falls unconsciously. Silence makes the mountains in spring night more empty. The moon came out and the birds were disturbed by the moonlight. From time to time, there were waves of clear birdsong in the mountain stream.
Respondents: 74352 12- scholar level 2 3-29 1 1:3 1.
Seven step poem
The purpose of boiling beans is to filter out the residue of beans and leave the bean juice as soup. The beanstalk burns under the pot, and the beans cry in the pot. We are brothers. Why are you so anxious to hurt me?
Niaomingjian
The night in spring is silent, and osmanthus falls unconsciously. Silence makes the mountains in spring night more empty. The moon came out and the birds were disturbed by the moonlight. From time to time, there were waves of clear birdsong in the mountain stream.
Respondents: a 1s 2d 3 f 4 159- Probation Level 1 4- 1 19:53 rose to the top of the ranking.
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