Our village is located at the foot of beautiful mountains. There are nine female peaks at the foot of Shengyang Mountain in the west, followed by Huangshi Mountain, which is separated by an ancient river. In the north, there is a small earth mountain that was said to have opened a shop in the second year of Sun. In the east, there is Guawu Mountain-Yisu Mountain, also known as Xushan Mountain, which was defeated by Han Xin in that year. The establishment of Xushan Street here has played a role in protecting the ancient place names and prevented neighboring counties from tampering with Xushan place names. Yisu Mountain also has its own legends.

Between these mountains, there is an ancient forest-chestnut forest. Since we can remember, we have known that chestnut forest. Many chestnuts have thick trunks. I don't know how many years have passed. Every year, when we dig peanuts in the mountains, we have to pass through that chestnut forest. The ranger keeps a few German shepherd dogs. When we hear footsteps, German shepherd dogs fly everywhere, so we are scared that we can't even look at chestnuts, so we have to run with adults by the skirts (adults walk, adults walk)

Now that chestnut garden still stands there, I want to see it every time I go home, but when I get home, I always feel that time is not enough, and I come and go in a hurry. Generally, the purpose of going home is not to see my parents. They have been working for that land for more than 50 years, and now they are still working hard. They are changing the environment in their hometown with their sweat. Every time I see my parents, I will think of that sentence-labor is the most glorious, I am proud of my parents. After I retire in another 20 years, I am determined to go back to my hometown to accompany my parents and the land they have been cultivating. Where is the most beautiful, and my hometown is the most beautiful. I want to go home every holiday.

Today, Pizhou is a place where Dongyi people lived in ancient times. Shao Hao once sealed birds to Ai Shan, and the ancient book History of the Road classified Ai Wang Ding as Shao Hao. In the early years of Xia Dynasty, Xi Zhong was sealed in Xuedi for assisting Xia Yu in water control, and then moved to Pi to establish Pi State. Emperor Xiang of Xia Dynasty relied on Pihou to contend with the poor tribes who stole the country and usurped power, and continued the Xia Dynasty. The combination of Shang Dynasty and Peng Bo, who lived in Pengcheng (now in Tongshan County, Xuzhou City, Jiangsu Province), made Pi perish. Since ancient times, Dongyi tribes have lived in Pi and its surrounding areas, and gradually formed the most powerful Fang State among Dongyi-Xu State. The origin of the State of Xu lies in the northern part of Pizhou and the area around Tancheng, Shandong Province, with Tancheng as the capital for a short time, and Liangliang as its capital later, and now the area around Liangwangcheng and Goose and Duck City in Pizhou. In Xu Yanwang, the thirty-six countries of Dongyi came to attach it. This was the heyday of Xu Guofa's exhibition, and his power reached the southeast coast of Zhejiang and Fujian, and the capital also moved to Sihong in Yoshiko Yura. When Xu Yanwang was defeated by Zhou Muwang, he fled to Dongshan, Wuyuan, and later changed to Xushan, with Pi as the founding base and Liangcheng as the capital. Liangcheng, that is, Xu Guoguo is a good city. After three generations (Xia, Shang and Zhou), it experienced the Warring States Spring and Autumn Period, Qin and Han Dynasties, and the land of China formed the division of the Northern and Southern Dynasties. In 533 A.D. (the fifth year of Datong in Liang Wudi), Lan Bao, the duke of Jianyi in the Northern Wei Dynasty, killed Cui Yao, the secretariat of East Xuzhou, and sent him down to the Southern Liang Dynasty, where he was placed under the jurisdiction of Wuzhou. This Liang Wudi Xiao Yan is not a ShandongLanLing person in Pizhou legend, but a NanLanLing person.

Xiao Yan (464 ~549), born in Zhongduli (now Danyang, Zhenjiang, Jiangsu Province) in the Southern Lanling Dynasty, claimed to be the 25th grandson of Xiao He, a famous figure in the Han Dynasty. The Liang Dynasty was established for the emperor Gaozu and Emperor Wudi. Liang Wudi is a versatile and knowledgeable scholar. His political and military talents are among the best in the Southern Dynasties. His achievements in academic research and literary creation are even more outstanding. History books call him: "Six arts are idle, chess is in yi pin, yin and yang are waiting, divination is decisive, and goodness is known. ..... It's wonderful to ride and shoot a bow and horse. "

In 520, Liang Wudi changed to Yuan Dynasty, which was regarded by historians as a watershed in the development of Southern Liang Dynasty. Beginning in this year, Liang Wudi gave his life to become a monk for many times. On March 8, eight years (527), he went to Tongtai Temple to give his life to become a monk for the first time, and returned three days later, pardoning the world and changing his name to Datong; In the third year of Datong (529), on September 15th, he went to Tongtai Temple for the second time to hold the "Four Exposed Assemblies", took off his robe, put on his frock, and gave up his life to become a monk. On September 16th, he explained the Nirvana Sutra. On the 25th, his ministers donated 100 million yuan to pray for the "Three Treasures" and requested to redeem the "Emperor and Bodhisattva". On the 27th, Xiao Yan returned to the customs. On April 10th, the 12th year of Datong (546), Xiao Yan became a monk for the third time. This time, his ministers redeemed him with 200 million yuan. In the first year of Taiqing (547), Xiao Yan became a monk for the fourth time on March 3, and lived in Tongtai Temple for 37 days. On April 10, the court invested 100 million yuan to redeem it. Xiao Yan entered the temple several times to be a monk, and he also carefully studied Buddhist theory, which made him have no energy to manage the state affairs, and the people who used it again appeared treacherous courtiers, which caused the state affairs to be dark. Xiao Yan, an old man, was also headstrong, building Buddhist temples indiscriminately and not listening to advice, which led to the decline of his political achievements in the later period. Because Xiao Yan believed in Buddhism, he built Buddhist temples on a large scale, so that Du Mu, a poet in the late Tang Dynasty, still recorded in his "Jiangnan Spring" 300 years later: "There were 480 temples in the Southern Dynasties, and it was misty and rainy."

When Lan Bao came down to the beam, it was the peak of Liang Wudi's belief in Buddhism. The Liang regime immediately built a large Buddhist temple in the ruins of Liangwangcheng, the capital of the ancient Xu kingdom. Because he was built when Liang Wudi, the emperor who believed in Buddhism, Liangwangcheng was also called Liangwangmiao. With the rise and fall of history, people can't figure out Liangwangcheng and Liangwangmiao. Liangwangcheng's name has gradually disappeared because of its homonym with the word Liang. People do not distinguish between "Liang" and "Liang", and gradually replace "Liangwangcheng" with "Liangwangcheng", leaving only confused memories. Up to now, it is still circulating in Shekou and Daizhuang: the former Liang Wang was 800 years old, and the latter Liang Wang worshipped Jigong. The previous "Liang Wang" of course meant that the ancient Xu kingdom was 800 years old in "Liang", but it was actually more than 800 years old; The latter "Liang Wang" obviously refers to Liang Wudi Xiao Yan, and Jigong is a monk. The place name has changed, so that all kinds of later classics, including Pizhou local chronicles, call "Liangwangcheng" Liangwangcheng.

The change of this good king city has brought trouble to Pizhou's history. Many historical records of major events that took place in Liangwangcheng in Xiapi (or Wuyuan) are said to be in Liangwangcheng, but there is no record of Liangwangcheng in Xiapi in history. The original Guliangwangcheng city disappeared and its name was annihilated, so historians had to find another Liangwangcheng. North fengqiu county, Kaifeng, Henan Province, is in the hinterland of Guliang State. During the Warring States Period, Korea, Zhao and Wei were "divided into Jin". Wei State is also called Liang State. For example, when Mencius saw the king Hui of Wei State, ancient books called "Mencius saw Liang Hui Wang". The capital of Wei is a girder, and it is of course a "beam" city. So many stories that happened around Liangwangcheng were moved to the "girder" Wangcheng in Fengqiu, Henan.

First of all, it happened in Huangchi, not far from Liangwangcheng. Now this place is named Huangshi, but it is called Huangchi by the people. The ancient books and records of Kao Pizhou are all called Huangchi. Coincidentally, in the Song Dynasty, someone built a Huangshigong Temple on the mountain, so it was also called "Huangshi". In this way, Liangwangcheng became Liangwangcheng, Huangchi became Huangshi, Pizhou had no Liangwangcheng, and this Liangwangcheng in the Southern Dynasties was just a Liangwangmiao. Besides, there is no Huangchi in Xiapi, only Huangshi. When people went to look for the famous ruins of Huangchi League in the Spring and Autumn Period, they naturally found Batai Village in Jinggong Township near the ancient girder in Fengqiu, Henan Province. Unfortunately, all kinds of national dictionaries and classics all noted that Huangchi was in Fengqiu, Henan Province, but the real Huangchi in Pizhou was lost in the long river of history.

Similarly, in Fengqiu, there is also a sword hanging platform for Yanling Jizi, and there are more than a dozen sword hanging platforms all over the country. Yanling Jizi hung a sword in front of Xu Jun's tomb at the end of the Spring and Autumn Period (544 BC), and Xu Guo died 32 years later. At this time, Xu was defeated by Zhou Muwang, Zao Fu, Zhou Xuanwang, Chu, Wu, Lu and Qi, and its territory was divided and occupied by other countries, leaving little left. It was holed up in Xushan (now Pizhou Shekou, Daizhuang and Chahe) in the east of Pengcheng, and Liangwangcheng was still his capital. It was supposed to be the place where Yanling Jizi hung the sword, but Pizhou people didn't do anything like that, but I don't know who hung the sword at the rest of the sword table.

What's even more ridiculous is that Fengqiu also has the Qingling Terrace built by Song Kangwang. According to historical records, Song Kangwang built Qingling Terrace in Xiapi in 290 BC. At that time, Daliang (now Fengqiu) had been the capital of Wei for nearly a hundred years. Wei was one of the seven heroes of the Warring States and the most powerful country in the Three Jin Dynasties. Wang Wei was so cowardly that the dying Song monarch ran amok and built Qingling Terrace in Wei to watch beautiful women picking mulberry.

Another example is the "Ailing War" in Ai Shan, northern Pibei, which is said to have been fought in Zibo, Shandong Province, but I don't know how the ship of Prince Fu Cha's navy flew over Mount Tai and Yimeng Mountain. I want to leave Qing Ji from Ai Shan, Zibo, and I don't know what river to take from Qing Ji to Suzhou. Is it Tianhe? All these are the strange works of the earth. Before Liangwangcheng changed into Liangwangcheng, after Huangchi changed into Huangshi, which made Pizhou history unrecognizable.

Now Ai Shan has become a scenic spot, and the chestnut garden in our village will be civilized one day.