This is the mantra for growing great wisdom, which is usually attached to the recitation of this sutra in the Vajrayana Sutra.

The original text of the mantra:

Namu Bhagavati, (finalizer), Paramita Hikari.

Tantra, Om, Uighur, (final particle), (final particle), (final particle), (final particle),

Shuru, (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), (final particle), and (final particle).

Prajna Endless Tibetan True Words Note:

nā mó bó qié fá dì, bō lì rě, bō luó mì duō yì.

dá zhí tuō, ōng, hé lì, dì lì, shìlì,

shù lǔ zhī, sān mì lì zhī, fó shè yì. suō hē.

Pronunciation notes:

Nā mó: a different phonetic translation of "Nan Wu". There are many different phonetic translations of "Nanwu", such as: Nammu, Nammou, Nammu, Nammo, Nammu, Nammu, Nammu, Nammu, Nammu, Nammo, Nammo, Nammo, Nammu ......, all of these phonetic translations, which are all phonetically identical or close to the same sound, can be pronounced as "Nan Wu". Today, they are mostly pronounced as nan (nána) wu (mó mo).

Thin: pronounced (bóbo), not (báo hail) or (bò bump).

Ga: pronounced (qié 茄).

Ruo: pronounced as rě (惹), not ruò (ruò弱), which is written as "惹" in some books.

Trailing: ancient pronunciation (yìyi). It is not pronounced as "yè night" (yè夜).

Tan (dá答) nephew (zhí 直) him (tuō拖).

Om: read (ōng buzz) or read (ǎn me). (ōng), which is not found in Chinese characters, is generally noted as (wēng嗡) in close proximity.

U纥: should be read as (hé合).

Shuo: it should be read as (shù).

Lu: the ancient pronunciation is (lǔlu). It is not pronounced in the present-day pronunciation (lū).

The Buddha said: This dharani seal has four names: one, Prajna Endless, two, Prajna Eye, three, Prajna Fundamental, and four, Vajra Prajna Mind.

This dharani seal has great merit. If one is able to accept it with all one's heart and mind and recite it once, one will be born with eighteen thousand Shudras. In each of the Shudras, twenty-five thousand Shudras are born. And in each of the Shudras, a million Shudras are born. And in each of the Shudras, there are born an infinite number of hundred million million billion nayutas of Shudras, and so on and so forth, and even an infinite number of endless Shudras. The titles, names, and flavors of the sutras are all different, but they are not repeated. This is why it is called the Endless Tibetan Dharani Seal.

This dharani seal is the ancestor of the Buddhas of the ten directions and three times, and is also the endless dharma collection of the Buddhas of the ten directions and three times, and the mother of all Prajna Paramita. All Buddhas and Bodhisattvas of the past, present, and future are always offered and respectfully praised. If good men and women write, read and recite with a sincere heart, and practice as described, they will be able to realize that the Buddha is the mother of all prajna paramitas. All the serious sins of birth and death of these people will be extinguished in a moment. All the merits of this dharani seal, if I were to live in a hundred million million kalpas of kalpas, I could not sigh enough, let alone the rest of the people who can sigh enough. If you wish to practice Prajna Paramita, you should fast and eat, bathe in fragrant water, wear new clean clothes, and enter the Taoist temple, then recite this dharani and make this seal a million times, and then practice the rest of the Prajna Dharma, and you will be determined to accomplish it.

This dharani seal is capable of illuminating all the prajnaparamita dharmas, and is therefore called the eye of prajnaparamita.

This Dharani Seal is capable of destroying all obstacles and abiding in the merits of all Buddhas and Bodhisattvas, and is therefore called the Vajra Prajna Mind. (The Dharani Collection Sutra)