Chuangui Village was originally composed of surnames such as Hong, Wu, Liu, Tang, Huang and Chen. However, due to the lack of information on surnames such as Hong, Liu, Tang, Huang and Chen, it is impossible to verify the origin and summarize them. 1300 years ago, Wu Xianxiu, a minister of the Tang Dynasty, crossed the ocean from Putian Bay in Fujian to Hainan. In ancient times, Hainan was called a desert island and people were afraid of it. It was a place of exile for repeat offenders in the Tang and Song Dynasties. There's a saying in China that "Wen is afraid of leaving the DPRK, Wu is afraid of returning to the DPRK", which means that leaving the DPRK means the initial demotion of civil servants. Military attaché s who return to North Korea will be dismissed, disarmed or beheaded because they are not good at leading troops abroad or committing other crimes. According to historical records, there was chaos in Fujian at that time, and Wu Xianxiu came to Qiong for various reasons, or the ancestor of Wu in Qiongbei area.
When Wu Xianxiu first arrived in Qiongzhou, he made a living in Fucheng area. Later, his two sons returned to Putian and Leizhou in Fujian, where he stayed with his first son. With the passage of time, children and grandchildren gradually multiply and gradually distribute to live in various places. Wu Xianxiu's 3rd1wife Wu Lianggong moved to Bohe Village, which is adjacent to Confucian hong cun. Later, Bohe village gradually declined and its scale became smaller. After Wu moved in, Wu's population was less than Hong's genealogy. Before Hong moved here, there was no record of the original village name. There is no material to prove whether the original ancient village was named after Hong. According to the historical records of Huang in Botun Village, his ancestors did not have this information when they moved here. The surname Hong in Chuangui Village has been highly skilled since ancient times, and its sculptures, paintings and reliefs are all hereditary. However, there are not many Hong surnames in Bo Ban Village, and there is no such skill at all. Therefore, it is impossible to judge whether the surname of Hong in Chuangui Village really comes from Bo Ban Village.
As for other surnames, Liu was the only surname in the early Republic of China. On the eve of the liberation of Hainan, the two brothers were divided into two families. 1970 One of them moved to Haidian Island, Haikou City, and now lives in Sichuan, Guangxi, Haidian Island and Fucheng. There are 26 male surnames, and another new surname was moved to the village from Yongxing in Qiongshan three years ago. In the Song Dynasty, the envoy of Huang came to Qionghai from Fujian to take charge of the military. He is Huang Hu, named Tang Fang, who lived in Bofu Village and died in 1 140. He was buried in the original residence of Changliu Dahao, and his descendants built a Tang Fang temple as a sacrifice in Bofu village. At the end of Qing Dynasty, a family named Huang moved from Bofu Village to Guicun Village. Up to now, the fourth generation is divided into two places, and my brother's family of six is in Haikou. Surnamed tang was originally the Yan surname and surnamed tang of Bohe Village in Ming Dynasty. It is said that Tang was a foreigner in ancient times. He came to Bohe village to work as a long-term worker named Yan (plowing, planting and harvesting for others) and settled in Bohe village. Some said that it was originally Yang's surname, and later it was changed to Tang. After the decline of Bohe village, it merged with Wu surname to form Confucian Hongcun. In the early 1950s, there were three surnamed tang in Chuangui village. Two are in the village, one is in Haikou, and the generation of Haikou is in Zhanjiang. There are two families named Tang in the village with men and women 17, and there are men and women 19 in Haikou and Zhanjiang.
In Chuangui Village, where there are more than 1000 people, although 1 1 people are Li and 2 people are Vietnamese, the customs of the whole village are the same as those of the Han nationality in more than 40 villages. Form and content are in the same strain. In ancient times, Luoyue people lived here. After the Western Han Dynasty, officials, businessmen and fishermen from the Central Plains came to Qionglai in succession. Culture, language and belief have been infiltrated, and marriage, funeral and various customs have influenced each other, forming today's traditional habits.
Before Buddhism was introduced into China, the Han people had their own views on the belief in nature, believing that natural objects had their own natural power. Historically, due to the lack of scientific knowledge, they believed that natural objects were not only naturalized, and that these natural objects had their own will like people, so they believed in it. After the introduction of Buddhism, Buddhist scriptures also had a "market" in China, and monks preached everywhere, so China people believed in Buddhism and Taoism together. For 400 years, my villagers have the same views on everything as the Han people in inland provinces. They believe that everything has a soul, and human body will die sooner or later, but the spirit will last forever. If you can endure the ever-changing pain in your life, you will be happy in the afterlife. Buddhism created "heaven" and "hell". Because the soul is immortal and both "heaven" and "hell" have karma, Buddhism is more confusing than Taoism. In this way, praying to God and worshiping Buddha occurs every year, gradually decreasing after 1950 and increasing after 1979.
When Chuangui Village was a vegetarian, Taoist priests read Buddhist scriptures according to their contents, and Chen Guanglu, a famous Taoist priest in Fujiao Village, served as the "main sutra". After meditation, thousands of small bamboos were inserted into a winding road on the slope of Miantang (now Yonggui Development Zone), which is called the "Yellow River". A Taoist priest dressed as Xuanzang walked in front and led the Taoist priest to the Western Heaven to learn Buddhist scriptures. Then, every household held a bamboo branch with leaves called a "small banner" and hung a piece on the banner. Suddenly, there was a gap in the Yellow River, and Xuanzang was running in the winding river. Taoist priests and villagers with banners behind them also escaped from huanghe road and returned to the village temple. Then Mu Lianmu, a Taoist dressed as an old woman, was driven away by the Taoist chanting. She ran from the village temple to the well in front of the village and squatted by the well. Mu Lian's mother is an ordinary peasant woman, but she looks down on the Buddha, because after Buddhism was introduced to China, people were asked to accumulate virtue and do good deeds and give alms when monks or nuns came to beg. However, Mu Lian's mother was so bad-hearted, she had to throw feces into the well for people to eat, so the monks chanted scriptures and turned her into a dog. After her death, Mulian went to Sakyamuni to save her mother and practice. With telepathy, go to hell to save your mother. Because Mulian's mother has done a lot of things that are not worrying about, from ancient times to now, whenever someone misbehaves, the villagers will scold "Mulian's mother is still not good." Don't talk now. 1946, Chuangui invited a Taoist priest to fast here, and the villagers felt it.
Village festivals are called "birthdays" by long-term travelers, "public festivals" and "military slopes" in Hainan dialect, "social days" and "temple fairs" in Chinese. "Birthday" refers to the birthday of one of several gods worshipped in the village temple as the owner of the village territory. This day has been a lively event since ancient times. When the economy permits or because of special circumstances, large troupes will be invited to perform. On that day, every family held a banquet to entertain relatives and guests. The fifteenth day of the first month is the National Lantern Festival, and it is also a rural festival to spread Guangxi. On this day, the villages in Guangxi are full of excitement-the birthday of Mrs. Dragon Mother, a banquet at noon, and activities to celebrate the New Year and eliminate evil spirits at night. Dragon is a household name in China, and it is well known to all ages. As early as 2000 years ago in the Spring and Autumn Period, China's map with dragons as its ethnic group mentioned "dragons" and "snakes", saying that Fuxi Shi was a dragon and Nu Wa was a snake. According to historical records, the rich Christians rented houses, fished and raised livestock here. Nu Wa's "Mending Heaven by Refining Stones" records that dragons, snakes, phoenixes and turtles are four spirits. In 206 BC, when Emperor Gaozu was born, his mother dreamed of dragons. From then on, the emperor was called the "real dragon" son of heaven, wearing a "dragon robe", sitting on a "dragon chair" and lying on a "dragon bed". Carving beams and painting buildings cannot be separated from dragons. In ancient times, "dragon son" and "dragon grandson" were often mentioned. In the middle of Qing Dynasty, the prestige of villagers in Guangxi was spread, occupying the upper level in the dike of Lielou (Changliu). Because these complicated "dragon children" and "dragon grandchildren" should have a dragon mother, Chu Shi proposed in the village to raise a bodhisattva with a dragon mother in the village temple. After the villagers passed by, the sculptor of Hong's family in the village carved a statue of John Lone's mother. All the villagers worshipped it and took the Lantern Festival as her birthday.
Chuangui Village is a thousand-year-old village with a long history. After our personal experience, the historical development track is sometimes my imagination, not someone's subjective imagination. For hundreds of years, there has been a complicated historical situation in this village. Ming and Qing dynasties are famous for spreading Guangxi. In the relevant historical materials and modern materials, there are many civil and military officials who spread Guangxi in the Qing Dynasty, students from the Whampoa Military Academy in the Republic of China, and modern scientific and commercial figures. Before the end of Qing dynasty, they were famous all over the world and resounded through Qiongya. Although it has a glorious history, it also has a tortuous process. As people who spread Guangxi, they have the obligation and responsibility to shoulder the future of the village. With the continuous development of society, future generations of Guangxi should inherit the glory of their ancestors and study hard. We can choose to be scientists, engineers, university professors, etc. We should strive to realize our ideals. "A journey of a thousand miles begins with a single step. "Be willing to study, master knowledge and technology, believe in science, promote agriculture through science and technology, strengthen the village through science and technology, and build the village into a modern civilized village with culture, morality and science.