"Fame and fortune" means that people living in the world, whether poor or rich, inevitably have to deal with fame and fortune. The Secret History of the Qing Emperor records that when Emperor Qianlong went down to the south of the Yangtze River, he came to Jinshan Temple in Zhenjiang, Jiangsu. When he saw the point of no return at the foot of the mountain, he was very interested. He casually asked an old monk, "You have lived here for decades. Do you know how many ships come and go every day? " The old monk replied, "I only see two boats." One for fame, the other for profit. "Hit the nail on the head.
Indifference to fame and fortune is a realm, and pursuing fame and fortune is a kind of greed. In today's society, there are very few people who are really indifferent to fame and fortune, and many people pursue fame and fortune. However, we should also see that today's society is a colorful world, full of dazzling temptations of fame and fortune, and it is really not easy to be indifferent to fame and fortune. But people who are indifferent to fame and fortune are not without it. Zhiyao Education often emphasizes this point in blog posts, and practices it, giving honor to others and naturally paying attention to happiness. I admire his knowledge and accomplishment very much.
"Fame and fortune"-who is not chasing in a person's life, trying to achieve something in his career, can be said to be seeking fame; Struggle to make your life rich can also be said to be profit-seeking. People are alive, who can say that they have not pursued these two words? I think "fame and fortune" is mainly a matter of degree. As long as you are not greedy, chasing is also a positive attitude towards life. The purpose of being content with poverty is not to remain poor, but to meditate.
Indifference to fame and fortune is an attitude towards life and a philosophy of life. Being indifferent to fame and fortune means getting rid of worldly temptations and troubles, treating everything realistically and treating all life with an open mind and an objective attitude.
First of all, we must establish a correct outlook on life and values, and we must put faith first. There is always something to pursue in life. If you don't have lofty aspirations in your heart, you will definitely value the immediate interests. Being indifferent to fame and fortune requires us to enrich our hearts and sacrifice our spirit. The pursuit of fame and fortune is mainly to satisfy our desires.
Secondly, to achieve high standards in work and low requirements in life, we can better control material desires. Only by establishing lofty dedication can we stand the test of various temptations, unswervingly adhere to our own moral standards and beliefs, and write a noble life with indifferent feelings. Fan Wen: What kind of "disease" is it to be kind to fame and fortune? It is a common "disease". From the beginning of human civilization to the present, from the southernmost tip of the earth to the northernmost tip, everyone has an indissoluble bond with fame and fortune. Some people blindly pursue fame and fortune, while others treat fame and fortune well. Fame and fortune are not evil, but have different values in different people. "Some people want more things because of greed, but now they have lost everything." Indeed, many people lost their rational compass in vanity fair and fell into the whirlpool of fame and fortune, and as a result, they got deeper and deeper and could not extricate themselves. There are countless examples of this in history. However, although fame and fortune have done all the bad things, many good things are also born of fame and fortune. Song, a court poet during the reign of Wu Zetian, was despised by the world, but his poetic language was concise and fluent, which was highly praised by later critics. Ouyang Xiu and Su Dongpo are respected celebrities in the past dynasties, but the famous articles they wrote after their official careers were not only resentful of their talents, but also sentimental about depressed fame and fortune. Today, when athletes are breaking world records and scientists are solving world problems, aren't they tempted by gold medals, honors and money? Of course there is. It is precisely because of the drive of fame and fortune that human beings will continue to pursue, explore and innovate in the process of pursuing fame and fortune: we live in fame and fortune, and fame and fortune are a part of our lives: without fame and fortune, it is like a desert without an oasis, which makes travelers lose hope. Without fame and fortune, it is like a day without night. In pure light, just like in pure darkness, you can't see anything. Without fame and fortune, it's like losing the bitterness in the taste. Although you get the sweetness, you lose the joy of tasting it. Life without fame and fortune is incomplete, and life without fame and fortune is unimaginable. Lao Tzu's idea of being a "small country with few people", without fame and wealth, and far away from fame and wealth is unrealistic. There is no superman who is not for fame and fortune, only a wise man who is kind to fame and fortune. Fame and fortune are by no means the root of all evil, but how you face it. If you regard fame and fortune as everything, then you will lose yourself and fame and fortune will become a sharp knife to cut off your happiness; If you treat fame and fortune well and take it as the driving force to forge ahead, then fame and fortune will become your sail, accompany you through the journey of life and send you to success. Every excessive glass of wine is the devil's poison, and a little more greed is the executioner of happiness. Be kind to fame and fortune, and you will get a rainbow-like life.
2. How to write a 300-word composition with the title of "indifferent to fame and fortune" has to go through many levels in one's life. Among them, fame and fortune are the longest and saddest, which can be described as endless fame and fortune.
In the face of fame and fortune, people have two attitudes: one is to pursue fame and fortune, the other is to be indifferent to fame and fortune. Different attitudes towards fame and wealth will have different influences and functions on human nature, taste, value orientation and even the length of life, and so on.
Those who pursue fame and fortune often focus on seats, houses, cars and tickets. Their interests and life goals are how to gain greater fame, higher official position, more real estate and more money ... In order to achieve these, they will rack their brains, do everything possible to monopolize, flatter themselves, climb Cheng Gui, improvise, do whatever it takes, and disregard their personality. Therefore, they can't get rid of fear and be swayed by considerations of gain and loss all their lives, and they are always in anxiety and impetuous troubles. While pursuing excessive fame and fortune, they also suffer from unwillingness, depression, depression ... Their outlook on life and values may be "not seeking eternity, just seeking this life" and "having wine today, getting drunk tomorrow."
People who are indifferent to fame and fortune are not devoid of fame and fortune, but do not pursue quick success and instant benefit at the expense of others, but emphasize taking advantage of the situation, fair competition, taking the right path and having a clear conscience. So they live a calm, true, comfortable, broad, well-informed, self-esteem and self-love.
They are polite, generous, knowledgeable and wise, loyal to their careers, filial to their parents, caring for their families, giving lectures to their friends and having an excellent attitude towards life. They strictly abide by the moral bottom line and the legal bottom line in their work-they don't do anything that harms the interests of the country and the people, they don't take selfish interests at the expense of others, and they are shameless, selfish and heartless about their ignorance, seeking fame, deceiving the world and stealing fame.
This poor and comfortable, willing to be lonely, indifferent to self-control, not seeking Wen Da's mental state, is a purely noble attitude towards life, divorced from low tastes, beneficial to society and people. Two attitudes towards fame and fortune define and cast two different tastes and styles of life. There is no doubt that people who are indifferent to fame and fortune are loved, respected and respected.
So how can we achieve "indifferent to fame and fortune, quiet and far-reaching"? "The Commandment" says: "A gentleman's trip is to cultivate one's morality by being quiet, to cultivate one's morality by being frugal, to be indifferent to one's ambition and to do nothing by being flat." If you study quietly, you have to study. If you don't learn, you won't have a wide range of talents. If you don't want to learn, you don't want to succeed. "
In this paper, we can understand it as the way for others to learn: indifference to fame and fortune means grasping and treating life with a normal heart, a calm mind and a poor and happy life, which can be regarded as a dam in the glory of fame and fortune; Quiet and far-reaching, is to maintain a peaceful mind, stick to a firm ambition, keep the moral bottom line, be honest and self-respecting, act in good faith, and use feelings for righteousness. Jing can be regarded as a ship with profound feelings. Everyone has his own ambition and living method, which ultimately comes down to the moral bottom line.
Whether the moral bottom line is correct is judged by whether it is self-serving and beneficial to others. The correct moral bottom line is that people should follow the principle of self-serving and beneficial to others. If they abide by this moral bottom line all their lives, they will live aboveboard, stable and comfortable, and have no regrets; The incorrect moral bottom line is to pursue the principle of doing things for others at the expense of others. If you stick to this moral bottom line all your life, you will live a wretched life and you will be frightened.
3. Prose title indifferent to fame and fortune 1 Prose indifferent to fame and fortune _ be kind to fame and fortune, who doesn't want to make a difference; Everybody, who doesn't want to make a career? Hermits in the world regard fame and fortune as dirt and treat them with their noses: Buddhists and monks say fame and fortune are illusory, but how many people in the world can really not be confused by fame and fortune? Laozi and Zhuangzi believe in the philosophy of "inaction" and regard everything in the world as illusory, which is just a passing sight for them.
But aren't these really unspeakable laments of declining slave owners and nobles about the prosperity that is about to die? Tao Yuanming is indifferent to fame and fortune, lofty and distant, living a free life of picking chrysanthemums and seeing Nanshan leisurely, and becoming a hermit admired by future generations. However, didn't he resign angrily because he was excluded by the powerful people of the current dynasty? It can be said that Tao Yuanming was born, but his heart joined the WTO.
Li Bai is a powerful man. He can push his eyebrows and bend his back, and he will never suffer to show that an honest face is free from vulgarity. But didn't you finally sigh that "the old sober people, the sages were forgotten, and only the drinkers left their names"? Fame and fortune is a sail, fame and fortune is a wall, how much struggle, how much frustration: fame and fortune is a field, fame and fortune is a net, how much struggle, how much confusion, but there are many servants trapped in the net of fame and fortune, and few wise people are kind to fame and fortune.
At the age of 80, Jiang Taigong fished straight on the bank of Weihe River. What he missed was the stupid fish who could only swim and play, but what he caught was Wang Wen, who was smart and discerning. Jiang Taigong pursued fame and fortune, but he didn't stubbornly follow it. He is waiting for a king of literature who can really let him display his talents.
Therefore, Jiang Taigong knows how to treat fame and fortune well. Therefore, for those who know fame and fortune, fame and fortune is not a net that binds the soul, but a sail that inspires people to forge ahead: it is not a poisonous wine that destroys human nature, but a good medicine that stimulates potential.
Can make people more fighting, full of * * *. Therefore, each of us should face fame and fortune correctly and give it a fair evaluation.
2 composition indifferent to fame and fortune _ Out of the shadow of fame and fortune, the world is full of people, who doesn't want to keep their original heart and shine on history? Who hasn't sharpened a sword for ten years just to clean up the old mountains and rivers? When Jiang Taigong fishes, he is willing to take the bait. As a result, he caught the talented King Wen. Zhuge Liang lived in seclusion in the mountains and called himself Wolong. As a result, he found Liu Huangshu.
Whether it's Jiang Ziya found by Wen or Kong Ming invited, whether it's fishing or going to bed, it's a prelude to making achievements. But they know how to be kind to fame and fortune, unlike some people who are so obsessed with fame and fortune that they are haggard for Iraq and finally regret it. Edison, a great inventor, worked tirelessly when he was young, and created more than 1000 inventions. But in his later years, he was addicted to fame and fortune and pursued his personal reputation. Although he has not been abandoned by others, the laurel of science has left him, so there is no gratifying report on his invention patent.
Academician Yuan Longping, who also works in the front line of scientific research, is the opposite. Known as the father of hybrid rice by international rice, it has also been commended by China, the United States, Britain, Japan and the United Nations. However, Academician Yuan Longping did not stop because of this. For his dream of enjoying the cool under the rice, he still struggled in the front line of scientific research. His achievements have brought good news to mankind! The director of the International Rice Research Institute commented on him. Perhaps, his next step will shock the world! However, I personally don't think that being kind to fame and fortune is equal to being indifferent to fame and fortune. How many people can really be indifferent to fame and fortune? Besides, the so-called indifference, I think it is actually an escape from reality. Of course, we need some dullness in life, but blindly dullness will only make us feel boring. We don't need and shouldn't pursue things like Tao Yuanming. He is not a representative who is indifferent to fame and fortune. He just gives himself two words of comfort after losing in the battlefield of life, otherwise he won't say that he is going back and forth and the countryside is deserted. This seems to be open-minded, but in fact it is full of complaints and words of self-comfort! But we can learn from Madame Curie, a great woman who won the Nobel Prize twice. She never cherishes the medals she won. Her point of view is that honor is like a toy, which can only be played. You can never keep it forever, or you will accomplish nothing. Treat fame and fortune in this way, and you will be truly open-minded, truly kind to fame and fortune, and truly get out of the shadow of fame and fortune. Being kind to fame and fortune is the sunny side of success, while greed and addiction are the dark side of nowhere to go. If you go abroad and get the shadow of fame and fortune, it may not be too late to turn back.
Four compositions indifferent to fame and fortune _ small fame and hearty leisure I still remember seeing a sentence that shocked me: but how small we are. Isn't it? People always like to treat themselves as masters, the world as slaves and others as insects and ants.
Pretend to be great. Oh, maybe we slept so long that we forgot to look up at the vast starry sky above the sky from time to time.
Arranged like a spiral arm; As clean as fireflies; As complicated as fine sand. If, just if, we can look up at the starry sky from time to time and look at the scattered stars all over the sky, then we will finally know how small we are.
But like ants, but like clouds. However, people don't understand after all. Those self-righteous treasures are just a gift from nature. The so-called flashy, empty and grandiose, Wan Li misty clouds are always laughed at.
Because I don't know that I am small, I always look proud, I always don't converge, I always don't know that the reins and locks will disappear sooner or later, and only inner peace is true. "Don't forget my peace of mind." People! We should be servants of God, hardworking and kind; However, at that time, the devil said to us, "It is not your's nature to be hardworking and honest. Come with me. "
"Therefore, we will no longer believe that we are small, we will no longer be diligent, and we will no longer be kind. We don't understand that man is a nobody in the dust, but he is also a man blessed by God.
God gave me wisdom; God gives me health; God gave me life; God gave me ideas. But busy people, they no longer know that doing nothing is true, only know laughter, crying, sadness and numbness.
But people are like this: in the humble dust.
4. Indifferent to fame and fortune, who doesn't want to make a difference in life; Everybody, who doesn't want to make a career? Hermits in the world regard fame and fortune as dirt and treat them with their noses: Buddhists and monks say fame and fortune are illusory, but how many people in the world can really not be confused by fame and fortune? Laozi and Zhuangzi believe in the philosophy of "inaction" and regard everything in the world as illusory, which is just a passing sight for them.
But aren't these really unspeakable laments of declining slave owners and nobles about the prosperity that is about to die? Tao Yuanming is indifferent to fame and fortune, lofty and distant, living a free life of picking chrysanthemums and seeing Nanshan leisurely, and becoming a hermit admired by future generations. However, didn't he resign angrily because he was excluded by the powerful people of the current dynasty? It can be said that Tao Yuanming was born, but his heart joined the WTO.
Li Bai is a powerful man. He can push his eyebrows and bend his back, and he will never suffer to show that an honest face is free from vulgarity. But didn't you finally sigh that "the old sober people, the sages were forgotten, and only the drinkers left their names"? Fame and fortune is a sail, fame and fortune is a wall, how much struggle, how much frustration: fame and fortune is a field, fame and fortune is a net, how much struggle, how much confusion, but there are many servants trapped in the net of fame and fortune, and few wise people are kind to fame and fortune.
At the age of 80, Jiang Taigong fished straight on the bank of Weihe River. What he missed was the stupid fish who could only swim and play, but what he caught was Wang Wen, who was smart and discerning. Jiang Taigong pursued fame and fortune, but he didn't stubbornly follow it. He is waiting for a king of literature who can really let him display his talents.
Therefore, Jiang Taigong knows how to treat fame and fortune well. Therefore, for those who know fame and fortune, fame and fortune is not a net that binds the soul, but a sail that inspires people to forge ahead: it is not a poisonous wine that destroys human nature, but a good medicine that stimulates potential.
Can make people more fighting, full of * * *. Therefore, each of us should face fame and fortune correctly and give it a fair evaluation.
5. A composition indifferent to fame and fortune, with more than 800 words at the foot of Tao Yuanming Mountain, leans against Mr. Wu Liu's shabby hut. When the whole world was addicted to money and power, Tao Yuanming chose indifferently, reciting the poem "Nothing fits the custom, and naturally loves the autumn mountain", and lived a quiet life of "picking chrysanthemums under the east fence and seeing Nanshan leisurely".
It was this quiet life that made him the founder of the pastoral school. If Tao Yuanming didn't return to this quiet life, he wouldn't concentrate on feeling the beautiful pastoral life, let alone comprehend life from this quiet life, nor would he become the founder of pastoral poetry and realize his own value. It is this quiet life that has realized Tao Yuanming's ideal.
Therefore, indifference to the world will help us realize our own value. Qiuyang is embarrassed.
Nanshan, path, winding; Dongli, the sun is full. A figure, white beard and gown, white skirt swaying gently in the wind, folded A Jin Giant, looked up at the distant sunset, wiped the sweat from his forehead and waved his sleeves. He whispered: "no vulgar rhyme, sex autumn mountain."
He chose to bury his memory, forget the so-called fame and fortune, and forget the so-called official title. He was fascinated by the countryside, but he got the tranquility of "seeing Nanshan leisurely" and "returning to nature". Buried the memory, he got inner peace.
Tao Yuanming was born in the Eastern Jin Dynasty (365-427) and mourned Xingning for three years. He was born in Chaisang, Xunyang (now southwest of Jiujiang, Jiangxi) and came from a ruined official family. Great-grandfather Tao Kan, the founding father of the Eastern Jin Dynasty, made outstanding military achievements. He was an official of Fu, the commander-in-chief of the military affairs of the eight countries, and Jing and Jiang were the secretariat of Changsha.
Grandfather Tao Mao and father Tao Yi are both governors. He is the first pastoral poet in China.
Ren Jiangzhou offered wine, Jianwei joined the army, Zhenjun joined the army, Pengze county magistrate, and then abandoned his official position and retired. Later generations called Mr. Jingjie.
There is Tao Yuanming's collection. Tao Yuanming's recluse culture has roughly three styles: one is soft (light), the other is light, and the third is Li Bai's violet layman. On the stone steps of Tianmu Mountain in the dream, he looked at the sea, the sun and the cock crow. When he woke up, he screamed out in the sky, refused to spoil his eyes and bent down to serve the powerful. He chose to ride a deer to visit a famous mountain. He lost his strength, but gained a happy face.
He chose to bury his memory, forget the intrigue of officialdom and forget that the clouds of the dynasty covered the sun. He indulged in mountains and rivers, but he won the reputation of "100 poems of Li Bai's fighting for wine" and "the reputation of poetry immortals has been passed down through the ages". Buried his memory, he realized his life value.
Li Bai, whose real name is Taibai, is a violet layman, also known as "fallen fairy", a great romantic poet in China in the Tang Dynasty, and was honored as a "poetic fairy" by later generations. Most of his poems mainly describe scenery and express inner feelings. The poetic style is bold and unconstrained.
He and Du Fu are called "Big Du Li", while Li Shangyin and Du Mu are called "Little Du Li". Li Bai, a native of Ji Cheng, Longxi (now south of Jingning County, Pingliang City, Gansu Province), was born in Qinglian Township, jiangyou city, Sichuan Province on February 28th, 70 1 year (the 16th day of the first year of Chang 'an in Wuhou).
Another way of saying it is that his father was born in Broken Leaf City (now tokmak, Kyrgyzstan) demoted by the Central Plains, and moved back to Changlong County, Mianzhou, Sichuan Province (now jiangyou city, Sichuan Province) at the age of 4. His father Li Ke's life story is unknown.
Li Bai was born in the prosperous Tang Dynasty, but he spent most of his life roaming around China. At the age of twenty, he left Sichuan alone and began to wander widely, reaching Xiangjiang River in Dongting in the south and wuyue in the east, living in Anlu (now Anlu City, Hubei Province) and Yingshan (now Guangshui City, Hubei Province).
He traveled around, hoping to make friends and pay homage to celebrities, so as to get an introduction, climb high in one fell swoop and realize his political ideals and ambitions. However, after ten years of wandering, I have accomplished nothing.
Continue to go north to Taiyuan and Chang 'an (now Shaanxi An), east to Qi and Lu, and live in Rencheng, Shandong (now Jining, Shandong). At this time, he has made many celebrities and created many excellent poems.
Li Bai doesn't want to take the exam to be an official. He hoped to rely on his own talent and embark on his career through the recommendation of others, but no one appreciated him all the time. He once wrote a book to introduce himself with Han Jingzhou, a famous contemporary figure, but he didn't get a reply.
Until the first year of Tianbao (742), due to the recommendation of Taoist Wu Yun, Li Bai was called to visit the Hanlin in Chang 'an, and his articles became famous all over the world. Li Baichu was appreciated by Xuanzong for his talent. Later, he couldn't meet the dignitaries. After only three years in Beijing, he gave up his official position and continued his wandering life.
In the second year of An Shi Rebellion (756), he was angry and uneasy, and once joined Li Lin, the shogunate of Wang Yong. Unfortunately, Wang Yong and Su Zong competed for the throne. After the defeat, Li Bai was dragged into exile in Yelang (now Guizhou) and was pardoned on the way.
In his later years, he drifted to the southeast, and soon his uncle dangtu county made Li die. Under Su Shi's red cliff, there is a boat with perilla floating.
After being demoted, perilla did not borrow the pen in her hand, endlessly telling the anguish of not being recognized. He just borrowed a few minutes of wine and sang the famous sentence "Big River East goes to the waves, squanders eternal romantic figures", which also led to "a drop in the ocean". A philosophy of life that mourns the needs of my life.
If he fails to live peacefully, but abandons his narrow feelings blindly, even if Wen Li's words are beautiful, they will not become a swan song, let alone draw the true meaning of life with a sigh. It is the calm faces of the political enemies who besieged him and framed him that made Perilla get the true meaning of life in the stormy waves.
When I came here in July, the autumn waters of the past were not as calm as last night. I heard a distant cry across time and space, stirring and spinning the yellow turbid current.
When Cao Mengde poured his Du Kang into the surging river, the east wind blew up Zhou Gongjin's skirt, the burning fire ignited the reeds on both sides, and thick black smoke filled the whole sky. Therefore, rocks are thrown into the air, and the waves beat against the coast-that is the heartbeat and breath of history. And tonight, I came again, with my friends, driving a boat and holding wine.
It is still the bright moon thousands of years ago, and the leaves are shining with fine grass and breeze; It's still the river thousands of years ago, with eternal sadness. It's just the famous battle a thousand years ago, and there's no trace of it anymore.
My heart is lost and ethereal. Su Shi (103765438+1October 8th-101August 24th), also known as Zi Zhan.
6. In this increasingly materialistic society, people have become realistic. Money is more advantageous, power is more famous, and fame is more famous.
We are being infected by the values of seeking fame and profit. Our outlook on life and values are seduced by money and fame.
Some people get money and fame, but are they really happy? Are they not tired? Is life really good? To this end, we should be indifferent to fame and fortune and make life better. There is a multimillionaire and a couple. Millionaires are moping all day, fearing that their money will become someone else's money one day, so they run around all day, exhausted. That's called tiredness.
The couple talked and laughed all day and lived a comfortable life. Although they have no money, simple life makes them feel very happy because they have each other. One day, the rich gave the couple a million dollars to spend, and the couple got busy that day. They don't know where to put a million dollars. Finally, they put the money in front of them, stopped laughing, and trouble came. They returned the money to the rich man and they continued to live happily together. With money and fame, some people are still unhappy, while others are happy, happy and beautiful without the counterexample of money and fame.
Indifferent to fame and fortune composition 600 words "indifferent to fame and fortune, not quiet and far-reaching." Only with Tao Yuanming's "five buckets of rice don't bend over" can we have the leisure and pleasure of "picking chrysanthemums under the east fence and seeing Nanshan leisurely", and only with Chen Zigui's Taoist can we have the tranquility and elegance of Diaoyutai.
Indifferent to fame and fortune, make life better. Life is actually very simple. We just need to be less secretive, more sincere, less fame and fortune, more indifferent to fame and fortune, not too materialistic, as long as it is enough.
We don't need much material comforts. It is our constant pursuit to make ourselves happy. Putting aside these vulgar views of "money first" and establishing a correct outlook on life, values and outlook on life need peace, comfort, satisfaction and sincerity. Live a happy life, please be indifferent to fame and fortune and make life better.
Today, in this society with economy as the mainstream and full of material temptations, it is very difficult to maintain a simple mentality of being indifferent to fame and fortune and being "quiet and far-reaching".
"Indifferent to fame and fortune" is the highest realm of life. Indifference is not dull, but gorgeous, simple, quiet, deep and profound persistence, inner peace, in-depth calmness, and selflessness. The mountain is silent, but the deep water is silent.
Indifferent to fame and fortune-as the criterion and style of life, it is a profound understanding of life and the ultimate realm of life. Ignorance is a kind of awakening and detachment, insisting on "doing something and not doing something", being independent and not following the trend, being steady and tenacious, not flashy and not dry, and lifting weights lightly without hesitation.
If you are indifferent to fame and fortune, you must regard your career as sacred, despise Li Ming and pay no attention to it. You can't let high officials be generous, and material life become a shackle that binds you.
Indifferent, intangible, but great wisdom. The weak, tolerant, cautious and persistent will not get carried away.
Light is the background color, which makes a brilliant chapter. If the heart is indifferent like water, life is like running water, light and elegant.
Everyone is so successful. People who covet material comforts in the world will live a decadent life, be empty in spirit and have no noble moral character.
In order to get a higher level of enjoyment, you can do whatever it takes, gain fame and fortune, intrigue, even grovel, lose your conscience, vote for someone, lose your big festival and lose your personality. Throughout society, some people who take bribes and bend the law and commit crimes, no matter how high their official positions are or how much money they have, will eventually fall off their horses and roll over, making them miserable forever.
At present, most people are still struggling for a living. Some people are still struggling between society, interpersonal relationships and job fame and fortune.
I don't reject material things. Everyone has the right to pursue a better material life, but we should also "love your money wisely" and pursue progress justly. Positive progress is beyond reproach and should be strongly advocated. Strugglers are respectable, enterprising people are respectable, invincible people are respectable, and people who embrace life warmly are amiable.
Indifference to fame and fortune is, in the final analysis, how a person views and handles gains and losses. People's desires will never be satisfied.
When you gain a noble social status and get ahead by improper behavior, you unconsciously lose your youth, friends and even respect as a human being. You are delicious and tasteless every day. It is better to live freely than to have a simple meal.
Life is short, life is fleeting, and good things are hard to keep. Each of us should have such an attitude towards life, be as active and enterprising as possible in society, and keep a detached and indifferent attitude towards ourselves in the deep heart.