There is a great gentleman, Mr. Bibimbap, who takes heaven and earth as a dynasty, ten thousand periods as a moment, the sun and moon as the lattice, and the eight wastelands as the court and the street. The first time I saw him, I was in the middle of the night, and he was in the middle of the night, and he was in the middle of the night. When they stopped, they would handle goblets, and when they moved, they would carry Pusaetha scandens and jugs, and the only thing they would do was to drink. There are noble gentlemen, red gentry, heard of my style, discussing its so, is to fight the arm wrestling lapel, angry eyes and teeth, Chen rituals and laws, right and wrong bee up. Mr. Fang then holding urns and grooves, cups and rinse mash, beard, pillow song with bad, no thought, no worry, the joy of it. I was drunk and woke up. Quietly listen to the sound of thunder, familiarly see the shape of Tarzan. I don't feel the cut muscles of heat and cold and the feelings of profit and desire. Look down and see all things, disturbed as the river and the sea of floating weeds. The two ho service side, such as the Eumenes and lacewing.
This "to heaven and earth for a dynasty, ten thousand period for a moment" Mr. adults, "line no rut, living without room and hut", such as the sky and horse, alone. But no matter when and where, "but the wine is the business", depending on the complexity of all things such as smoke and clouds, only know the wine cup, as if no one else. This is the image of Mr. adults, but also a true reflection of Liu Ling himself.
Song Ye Mengde viewed them this way: "Jin people drink more wine, to intoxication, may not really care about wine. Covering the difficult times, only to wine, can alienate the world only. Chen Ping, Cao Sen since, has used this policy ...... passed to the Liu Ling之徒, and then want to use all of this, as a plan to save their lives ...... drinkers may not drink dramatically, drunkenness may not be really drunk ear!"
There is Mr. Lord, who takes heaven and earth as a dynasty, ten thousand periods as a moment, the sun and the moon as a lattice, and the eight wastelands as a court and a street.
Lord, ①, a person of high virtue. Qian〉：A person of great virtue is in harmony with heaven and earth. (Xunzi? to solve the mask〉: Ming Sen sun and moon, full of eight poles, the husband is said to be a big man. ②, the dignitaries. (Yi? Qian>: see the dragon in the wild, good to see the adults. ③, the elder of the title of honor. (Shi Ji? Gaozu Benji〉：Beginning of the Lord often to minister rogue, can not rule the industry, not as Zhong Li. Here refers to the father. This article uses its first meaning.
Mr. ①, teacher. Rituals? Qu Li Shang〉: from Mr., do not cross the road and speak with others. Note: Mr., the old man teaching. ②, wife called husband. (The Legend of the Martyrs? Chu Yu Ling wife〉：: I fear that Mr. not save life. ③, the person who knows. (Han Shi Wai Chuan? Six: the ancient said know that Mr. Why? The first to wake up is also said to be. This is used in its third sense,.
Chao, "Guangyun": Jiaozhi Yao cut, flat night know. The night part. A text as ' ' According to Luo Zhenyu "updated Yin ruins book deed kaojie" this morning and evening of the word Chao, the day has been out of the mang, and the moon is still not yet, is also Chao. According to: Xu Shen "said text": Chao, Dan also. From , boat sound, error. ①, morning. Guangyun? The night rhyme": Chao, also early. And Dan to the eclipse for the end of the morning. The poem "Xiao Ya" (小雅), which was written in English, was written in Chinese. Xiao Ya? He grass is not yellow": I am sorry to see that I have no time for my husband, and I have no time for the morning and the evening. Han Chao Qiu's "On the Book of Precious Corn": the convergence of power is not constant, and the morning order is changed by the evening. Wei Yuan, Qing Dynasty, "Jiangnan Yin ten" one: flower pickers go in the morning, flower boats return at night. A day or a day is a dynasty. As in the poem "Poetry? Wei Feng? Hooligans〉：: early morning and late night sleep, without having a morning. Zheng Xuan paper: no Chao, often early morning and night, not a Chao. He said that he is not inert. Mencius The next>: although with the world, can not live in a morning. Tang Li Bai (Wang Zhaojun)〉其二：Today Han Palace people, tomorrow Hudi concubine. Review its meaning, this article when the second item. And read as straight remote cut. Ping night clarification. Night part. For the palace to speak. Such as (Laozi? Chapter 53〉：The road is very barbaric and the people are good path, Chao very removed, the field is very barren, the warehouse is very empty. Wang Bi note: Chao, the palace also. It is also a generalization. According to the following 'the curtain sky and the floor, as you wish', the meaning of this item is more appropriate.
Wanqi, period, anniversary. The name is derived from the sound of the month. The original meaning of the meaning of the meeting, dating. Qing Xu Hao (Shuo Wen Jie Zi Note): the line of the sun and the moon, December is a week of days will be back in the old place, called the period, is a year. (Guangyun): , anniversary. According to: (Guangyun) with a view to the period will be. For the anniversary. The truth is that Johnson separate. The two should be the relationship between the different characters.
Shortly, a moment. The word is a word that has a superposition of rhymes. Rite? Zhongyong〉：The Way is not to be separated from it for a moment. Xunzi? persuade learning 〉: I tasted the end of the day and think about it, not as much as a moment of learning. And Buddhism is said to be a day and night for thirty moments. (See "Kusha Theory"). (The twelfth〉)按：Shakti, a thought, instant, snap your fingers, a moment. All for the Buddhist terminology. A moment for a thought, twenty thoughts for a moment, twenty moments for a snap of the fingers, twenty snap of the fingers for a pre-launch, twenty pre-launch for a short period of time. Thirty moments is a day. When converted into seconds, one moment is 2800 seconds, 48 minutes. （
This article uses the first of these terms to describe a very short period of time.
Bibimbap, jiong yinping. Bibimbap (扃牖) is a kind of bibimbap (扃). Bibimbap is a kind of bibimbap, a door that is closed from the outside. Bibimbap is also known as Bibimbap (Bibimbap). Bibimbap (Bibimbap): Bibimbap is a bibimbap, a bibimbap, a bibimbap, a bibimbap, a bibimbap, a bibimbap, a bibimbap. Bibimbap is a bibimbap for bibimbap. Bibimbap (Bibimbap): Bibimbap is a kind of bibimbap for bibimbap, but it is a kind of bibimbap for bibimbap. The Bibimbap (Bibimbap) is a bibimbap of bibimbap, which is a bibimbap of bibimbap and bibimbap. Bibimbap (Bibliotheca Bibimbap) Bibimbap (Bibimbap Bibimbap) is a kind of bibimbap that can be used as a bibimbap in the past, but it can be used as a bibimbap in the future. Bibimbap is a bibliography of a bibliotheca, a bibliography of a bibliotheca. The first is the Bibliotheca Bibimbap (Bibliotheca Bibblica). The name "Bibimbap" is also used to describe a wooden window. Tang Wang Wei (老将行): Bibimbap (扃牖) means "bibimbap" (扃牖), which is a kind of bibimbap. Bibimbap, like today's doors and windows.
Bibimbap (bibimbap) is a bibliographic term used to describe a place in the world that is very far away.
Bibliography Liu Xiang (漢劉向) (說苑? The first is that there are four seas within the eight wildernesses, and nine states within the four seas.
Ting Qu, the courtyard street.
The court of the street, the courtyard street.
Ting Qu, courtyard qu road.
Ting Qu (庭衢), courtyard qu road. Zuo Zhuan (左传). Zhaogong 2: In the seventh month of the year, he was hanged, and his body was buried in Zhou's thoroughfare. Du Preliminary Note: Qu, the road is also.
Translation: There was an old gentleman of high virtue who took the opening of heaven and earth as a day, and ten thousand years as a moment. He took the sun and the moon as doors and windows, and the eight wildernesses of heaven and earth as court paths.
Walking without rutting, living without a room or hut, curtaining the sky and seating on the ground, and indulging in whatever he wished.
Rutting, as in the present day, is a trajectory. Laozi? Chapter 27: Good behavior without rut, good words without flaws. Ma Rong "qin fugue": the idle gentleman, in the middle of the road to lose ambition, living without room and hut, no self-set.
Curtain, curtain, curtain. The seat, the seat. The intentional use of the noun. The sky is the curtain, the ground is the seat.
Indulgence of the mind is as if, Indulgence, indulgence of the mind. As, to go to, to address.
These two phrases mean that there is no fixed place of residence or stay, and that one can indulge one's mind and rest at will.
Translation: There is no certain track for walking, no certain house for living. With the sky as a curtain and the earth as a seat, he indulges his mind and rests as he pleases.
When he stops, he holds the goblet; when he moves, he carries the goblet and the jug; wine is the only thing he does, and he does not know the rest.
To stop is to goblet. The first is to be a good example of this. The goblet is an ancient round wine vessel.
Move the scandens and pots. Take, lead, lift. Lu Xun poem: 'accustomed to the long night in the spring time' Pusaetha scandens, ancient wine or water vessels.
Here, it refers to wine vessels.
Only wine is a matter of business, how do you know the rest?
The word 'service' means to devote oneself to, to engage in. Depending on the context of this article, it can be translated as 'to indulge in'. Object preposition with the pronoun 'is' compounded. Equivalent to the modern Chinese equivalent of only serve alcohol. Indulge in drinking. Yan, interrogative pronoun expressing a rhetorical question. Where. The first two sentences of this paragraph see the meaning in each other. It means that one carries drinking utensils with him no matter whether he is moving or not. Just indulging in cups of wine, not knowing anything else. According to the Book of Jin? The 19th Biography of Liu Ling. Liu Ling", he used to ride in a deer cart, carry a pot of wine, make people load spade and follow him, saying, "If you die, you will bury me." The remains of the skeleton so. Tasted very thirsty, begging for wine in his wife. His wife donated the wine and destroyed the vessel, sobbing and advising, "You are too much wine, not the way to regenerate life, and you should cut it off." Ling said: "Good! I can't help myself, but I should wish the ghosts and gods to swear to themselves. Then you can have wine and meat." Wife from the. Velvet kneeling wish said: "Born Liu Ling, known for wine. A drink a dendro, five buckets to sleep off the effect of drink. Don't listen to what women say." He was still drunk when he was still drinking wine and getting drunk again.
There are noble gentlemen and gentlemen of the strike, heard my wind, discussing the reason why, is to fight the arm, angry eyes and teeth, explaining the rites and laws, right and wrong bee up.
Guy between the gentleman, between, also big. The first is to explain the interpretation of the Chinese language, the medium, also big. To strike the gentry, strike, insert. (〈说文新附〉: strike, insertion. Squire, the ancient official girded with a large belt, one end down.
The first time I saw this, I was able to see that it was the first time I had ever seen a person who had been a member of a family.
We heard my wind sound, discuss its so, wind sound, reputation. The discussion, the discussion. The first thing I want to do is to talk about it.
No, it is, then.
The right and the wrong were raised in the courtesy of the law. The front is rising, and it is rising. It is difficult to resist. Xunzi? King's system〉：Harmonization and reconciliation, good fake Taoist and no condensation stop, then treacherous words and to try to say the front rise.
Translation: There are some distinguished gentlemen and officials who have heard of my reputation. They talked about my behavior. So they gathered up their sleeves, òsheathed their sashes, opened their eyes in anger, and gnashed their teeth. Chen said the etiquette and law, and things arose together.
Then Mr. Fang took the urn to the groove, the cup rinsed the mash, the beard, the pillow, the song with the bad, no thought, no worry, the joy of it.
So, prepositional construction. At this time. Fang, adverb of time. Table action behavior is in progress. Being.
Bearing, a text as ' ' meaning 'holding, holding'. Derived as accepting to bear. It is further derived as accepting the inheritance of righteousness. The original meaning is used here. Trough, wine trough. Gargling, gargling, in this sense, means to wash the mouth with water. The original meaning is to wash the mouth with water. 宥部〉: gargle, gargle. Here it refers to sucking and drinking. (〈文选? Zhang Heng (Si Xuan Fu)〉: gargling the leachate of the flying spring, and chewing the flow of the stone fungus. Wang Niansun 〈Book Journal〉: This gargle word should be read as . (〈说文〉sucking also. Qing Yuan Qixu (following the Yixia Cave down the ridge to the Stone House Cave): Thirst wants to gargle milk spring, hunger will pick pine fungus. Mash, mash wine. A cloudy wine with dregs. Beard, to move one's beard. Min Gui (箕踞) means to stand on the ground with one's buttocks and stretch out one's feet. To stand on one's knees with one's hands. The shape of a dustpan is made, so it is called "Min Gui Gui" (箕踞). Min Gui Gui is the face of arrogance and disrespect. Zhuangzi? To Le>: Zhuangzi's wife died, Huizi hanged her, and Zhuangzi sang a song with a drum in a skip. The character is also known as '箕', as in 〈Huainanzi? Qi custom〉：Hu raccoon Xiong Nu's country, longitudinal body drag hair,箕 reverse speech and the country does not die, may not be impolite.
Pillow song with lees, no thought, no worry, its joy. The first is the "Pillow with a Leaner", which is the same as the "Pillow with a Leaner". By, in this sense, means; grass mat. Here it is used as a verb, to cushion. Another example is 〈Wenxuan? Jin Sun Xing Gong (绰) 〈You Tiantai Mountain Fugue〉〉: by the luxuriant slender grass, the shade of the fall of the long pine. The bad, the wine lees.
No thought, no worry, its joy. Zhi Beiyou〉：Zhuang Zi was in the emperor's palace. See the Yellow Emperor and asked yan said: what thoughts and worries are known. Huangdi said: no thoughts and no worries began to know. Tao tao, and happy appearance. (Mao Shi): The gentleman Tao Tao.
Translation: The gentleman at this time is holding the wine urn, holding the wine trough, holding the wine cup, drinking the cloudy wine. He is fiddling with his beard and sitting with his legs stretched out. He is sitting with his legs stretched out and his head on a pillow, cushioned by the lees. I am happy without thought or worry.
Drunk, drunk and awake. The word "drunk" is used to describe a person who is intoxicated, and the word "awake" is used to describe a person who is sober.
Translation: Drunk in a stupor and then sobered up.
The sound of thunder is not heard in silence, and the shape of Mount Tai is not seen in sight. Here it describes drunkenness and forgetfulness.
Translation: Listening quietly, one cannot hear the sound of thunder. Look carefully, but you cannot see the form of Mount Tai.
Not realizing the cutting muscles of cold and heat, and the feelings of profit and desire. Cut, close, close to 〈Guangyun? Crumbs rhyme〉: cut, close also; forced also. The feeling of emotion, verb-object structure, Utah moving heart. Here, it describes the state of forgetfulness reached after drunkenness. It reveals the temperament that is not moved by external objects.
Translation: not feeling the cold and heat close to the body. The desire for profit moves the heart.
Looking down at all things, it is as disturbed as the floating weeds in the river and the sea. The two ho service side, such as the Eumenes and lacewing.
Disturbance, busy appearance. Xiao Ya? Xiaowan>: lacewing has a son, Eumenes negative. Service, accompanied by service. Here exudes the idea of the author Qi everything, overlooking everything, as if the Ping floating in the river and the sea, following the waves, not worth mentioning. It also reveals the author's disdain for the rich and powerful and the rebellious spirit of contempt for secular etiquette.
Liu Bo Lun was in the chaotic world, feinting and drinking. Not with the world cooperation, not with the power than the party. Although he served as a member of the Jianwei army, he was 'dismissed as useless and ended up with a long life.' (See the Book of Jin? The biography of Liu Ling〉)) Liu Ling's biography〉)