This week, I listened to the second chapter of the emperor in the Book of Filial Piety interpreted by teacher Wang Baozhai. Confucius said: those who love others dare not be wicked; Respect your relatives and don't neglect others. Love and respect are exhausted, moral education is added to the people, and punishment is everywhere. Cover the filial piety of the son of heaven. "Fu Xing" says: One person has a celebration, and trillions of people depend on it.

The son of heaven is superior, so it is easy to be arrogant and disgusting. Confucius used the word "filial piety" to help the son of heaven get rid of this bad habit. Because a good emperor must be heart-to-heart with the people. If you have arrogance and disgust, how can you talk to each other? That day was the ninth five-year plan. Who has the ability to get him out of this habit?

Only by using this relationship with parents can we awaken his love and respect and get rid of his arrogance and disgust. Father is heaven, mother is earth, and the relationship between the son of heaven and mother is "pro", which is very kind, just like the relationship with the earth; But having a distance from your father is "respect", just like the relationship with heaven.

The son of heaven is filial, and the virtues are open, so he loves the people. Second, by doing so, the son of heaven set an example for the people of the whole country. The whole country will follow suit. In this way, the people's conscience will be opened. Isn't it just unity?

At the end of the school, I think the beauty of Mr. Wang's wisdom is that no matter what level you are, you can get wisdom from it. You see, on the surface, it is talking about the son of heaven, as if it has nothing to do with ordinary people. In fact, as soon as the teacher pushes it out, anyone can use this key. How can I put it?

Because Mr. Wang said in explaining the first chapter of the first chapter of the Ming Dynasty, "the first king had the most moral thoroughfare to follow the world." The "world" here can be extended to any team or group, such as a community, a family, a school, a city or a province. Then, of course, the "son of heaven" here can be extended to any team and collective leader.

Do people in power tend to have the same habits as emperors? Arrogant and disgusting? It's easy for us to compare ourselves.

For example, it is arrogant for a class teacher to go home and teach her husband like a class teacher. Where's the nanny? This is not pleasing to the eye, that is cute, and this is disgusting. So how do you get rid of these two hearts? Still have to return to nature and cultivate their "filial piety." "If you love the person you love, you dare not be wicked; Respect your loved ones and dare not be slower than others. "

If you don't serve your parents with love and respect, you can't have a heart of "love and respect" when you treat students and parents, so it is often not smooth to deal with problems. Because "filial piety" extends from "filial piety", it is possible to "love the public" if you find "filial piety and filial piety". It is possible to love and respect all life.

When I used to do things, I was often troubled. I can only be in prosperity, not in adversity. This is actually the reason why filial piety is not fully opened. How can you say that?

If you really know "filial piety", it should be "love and respect parents, moral education is given to others, and punishment is given to the world", then as a class teacher, it should be "love and respect relatives, moral education is given to parents and students, and punishment is given to classes". Then why do I know how to love and respect my parents now, or can't I be completely punished in class?

Then I think it's because "God, why is it so hard to be filial?" My parents love me very much. I salute him. What's the difficulty? So the influence is not so strong. Look at Shun Di. His stepmother tried to kill him. Not only does he not hate his mother, but he always reflects on himself. Is it because he didn't do enough that his mother hates him so much?

His filial piety is "Love and hate me, be filial to Fang Xian", so Shun Di can influence the whole world. And if I really understand filial piety thoroughly, it should be from filial piety to filial piety. This is the real opening of my mind. What is the relationship between teaching students and other parents? If students are taught well, won't their parents feel at ease?

Parents of students are not at ease? That student is not easy to teach. What should I do? I'm just complaining about their parents? Then if the students are alive and well, and his parents have raised their children to be excellent in morality, what do we need teachers for? Can't teachers be laid off? You will say, we teach children a lot of knowledge at school.

In this global information age, if we just teach children knowledge and skills, then we don't need teachers and computers. And what is the most critical mission of our teachers? It means "preaching, teaching, and dispelling doubts". If you don't preach to dispel doubts and only teach, it will be a shame to the sacred profession of teachers.

Then even if I understand this truth, I am willing to preach well, and students are still difficult to teach. What should I do? That's because our virtue is not enough to touch others. At this time, think about "hate me, be filial." Great efforts have been made to the children, but the children are still disobedient and the parents don't understand. This time is the best time to improve yourself.

Under such circumstances, if we can continue to love our children and try our best to help them, instead of hating them and our parents, then our hearts will be really "compassionate", that is, we will really let go of ourselves, fame and fortune, and with a clean heart, our troubles will disappear.

So I concluded that the first thing to get rid of my troubles is to start from filial piety and completely open my conscience, as well as the conscience of students and parents; The second is to understand that my duty as a teacher is to do my best. Otherwise, I always feel that my efforts are like extra work, and I just want to pay back. If I don't get something in return, I will have resentment.

The third is to understand the cause and effect. All the good thoughts I have saved and all the good deeds I have done will not be in vain. "There must be Qing Yu in the house of good deeds". The key is not to be hypocritical and not to do good for fame and fortune. You can't do good just because others say hello, so the result will be completely different.

At the same time, knowing cause and effect has another meaning, that is, all adversity you encounter is not accidental, so you should accept it frankly. Once you complain about the unfairness between fate and God, God may give you some color to see see, because if you don't do this, you still won't realize your problem.

For a long time, I took my children to learn the Book of Filial Piety and listen to the explanation of the book Tai Jue. Now teacher Dade suggests that I read more about Fan Fan's four major subjects. I think these studies have really played a great role in myself. I feel that my heart is really slowly calming down. Seeing the disobedient child, I am not as impatient as before, and my eyes are much softer.

My heart is getting softer and softer. I think my wisdom will exist before I really clear my mind. The teachings of these sages are really like bright lights, illuminating the journey of my life and making me less confused, tangled and struggling. I swear that I will always be a good student and continue to study and do it honestly.

The above is the experience of learning the second chapter of the Book of Filial Piety this week. If you don't understand properly, please criticize and correct me. Be ashamed and grateful!