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What does Kaiyuan Care mean?

question 1: what is kaiyuan care? tell me about your understanding of kaiyuan care. how does she feel about you! If you don't have complete assurance to prove that she likes you, you'd better not say so. In case she doesn't agree, you will be embarrassed to meet again!

question 2: the business purpose of kaiyuan hotel group. kaiyuan hotel group is committed to providing guests with the perfect integration of oriental culture and international standards, so as to ensure that guests can experience consistent kaiyuan quality and enjoy warm and caring kaiyuan care no matter which hotel they stay in. This stems from the spirit of "customer-oriented" in the 26 years of Kaiyuan, and the careful consideration and catering to the ever-changing needs of guests. It contains three meanings: 1. An earnest and caring person; 2. Modern facilities of international standards; 3. Elegant environment with national characteristics

Question 3: What does Kaiyuan Center 8b mean? Love, no matter what kind of love, needs to be realized in concrete actions. Everyone has love, and everyone will grow up under the care of love. Family ties and friendship will also bring us infinite happiness and laughter.

I remember once, when my sister and I went shopping, Something happened that I will never forget. On the street stood a little boy of eight or nine years old, thin and thin, wearing a white dress and a pair of blue jeans. His arm leaned against the wall, his forehead clung to his arm, and he cried loudly.

Several passers-by stepped forward.

Question 4: Introduction of Kaiyuan Hotel Group. Kaiyuan Hotel Group is the largest private high-star hotel chain group in China, ranking among the largest China hotels. At the same time, according to the global hotel industry ranking published by HOTELS, the authoritative magazine of the world hotel industry, on its official website, Kaiyuan Hotel Group ranks among the top 51 global hotel groups. Kaiyuan currently owns Kaiyuan Mingdu (luxury business hotel), Kaiyuan Resort (luxury resort), Kaiyuan Hotel (high-end business hotel) and Kaiyuan? Manju Hotel (mid-range business hotel) and Kaiyuan Cultural Theme Hotel (Dayu? Kaiyuan) five product series. Up to now, the company has managed and signed over 171 hotels with a total of nearly 51,111 rooms, which are distributed in Beijing, Shanghai, Zhejiang, Jiangsu, Tianjin, Hebei, Henan, Shandong, Shanxi, Heilongjiang, Jilin, Liaoning, Inner Mongolia, Shaanxi, Hubei, Hunan, Anhui, Jiangxi, Sichuan, Guangxi, Yunnan, Xinjiang, * * *. The business purpose of Kaiyuan Hotel Group is "to provide guests with the service of perfect integration of oriental culture and international standards", so as to make guests experience consistent Kaiyuan quality and enjoy ardent and intimate Kaiyuan care no matter which hotel they stay in. In the process of hotel brand development, Kaiyuan Hotel Group has made strategic layout in East China, North China, Central China, Northeast China, West China and Hainan, relying on its rapid development momentum and excellent profitability, it has obtained capital injection from Carlyle, a world-renowned investment institution in the United States, which has accelerated the pace of capitalization and internationalization of the Group and laid a more solid foundation for the overall promotion of Kaiyuan hotel brand. At the same time, the brand of "Kaiyuan Hotel" has been well evaluated by the society and recognized by the industry, and won many industry awards such as "China Hotel Gold Star Award", "China Hotel Golden Pillow Award" and "China Hotel Starlight Award".

Question 5: What does Geng Sheng mean? He comes from a bureaucratic family that "obeys Confucianism and guards officials". Du Yu, the thirteenth ancestor, was a famous soldier in the Western Jin Dynasty. His grandfather was a famous poet in Wu Zetian's time, and his father was a magistrate in Yanzhou Sima and Fengtian County. Therefore, he also enjoyed the privileges of not paying taxes and refusing military service. This class background stipulates that it is impossible for Du Fu to become a poet who loves the people without a hard process, which is exactly what Du Fu's life path and creative path show.

Du Fu's life can be divided into four periods. Before the age of thirty-five, it was his reading and strong travel period. At this time, just as Kaiyuan was in its heyday, his economic situation was also good, which was the fastest period in his life. The poet was "eager to learn" since he was a child, and began to recite poems at the age of seven. His hard study of "reading thousands of books" and "reading thousands of books in secret" prepared sufficient conditions for his creation. From the age of twenty, he ended his study life and began a "strong tour" lasting more than ten years. First travel south to wuyue, then north to Qi Zhao. When I was traveling in Qi and Zhao, I had a "brotherly" friendship with Su Yuanming, Gao Shi, Li Bai and others, sometimes calling for eagles to chase animals, hunting for fun, and sometimes climbing mountains to reminisce about the past, drinking and writing poems. In this long-term heroic tour, the poet came into contact with the incomparable rich cultural heritage and magnificent rivers and mountains of our motherland, which not only enriched his life, but also expanded his vision and mind, and brought quite a strong romantic color to his early poems. The poem "Looking at Yue" can be represented. "once climbing to the top of the peek, one would see, the other mountains all appear dwarfs under the sky." shows the poet's ambition for all undertakings (including creation). However, due to this way of life, it is impossible to get close to the people and go deep into reality. Therefore, as a great realistic poet, this is only a preparation period for his creation.

Du Fu's approach to realism began with ten years' confinement in Chang 'an in the second period (35 to 44 years old). This was the brewing period of the Anshi Rebellion, and the traitors Li Linfu and Yang Guozhong were in power. Du Fu not only failed to realize his political ambition of "respecting the monarch and being virtuous, but also began to live a humiliating life of" keeping the rich family in the morning and being fat at dusk ",and even often went hungry and suffered from cold:" Hunger means ten days, so why don't we hang on to our clothes? " Suffering from hunger and cold, Du Fu once thought of retiring and becoming Chao Fu and Xu You, but he didn't shy away from hardships, but he resolutely embarked on the road of actively joining the WTO. This is an important opportunity. Life tortured Du Fu, but also perfected Du Fu, enabling him to gradually penetrate into people's lives, see the people's suffering and the sins of the ruling class, thus writing realistic masterpieces such as The Car Shop, two for the road, and Going to Fengxian to pay tribute to the memory. As a result of ten years' confinement, Du Fu became a poet who cared about the country and the people. This determined the direction of Du Fu's life path and creative path.

From forty-five to forty-eight, it is the third period of Du Fu's life, the period of being caught in a thief and being an official. This is the most violent period of the An Shi Rebellion, the country is in jeopardy, the people suffered heavy disasters, and the poets also experienced hardships and dangers. In northern Shaanxi, he once fled with the people. In the secluded Chang 'an, he once witnessed the slaughter and looting of the Hu people and felt the pain of the country's death and family's destruction with the people. In order to devote himself to restoring his career, he escaped from Chang 'an alone and went to Fengxiang. From these poems, we can imagine the dangers and hardships at that time, such as "surviving today's events, being in a different place for a while" and "Ma Xie sees the son of heaven, with his sleeves showing two elbows". After getting rid of the thief, he was appointed as the left gleaner. This is an admonition officer who is very close to the emperor. Just in the first month as an admonition officer, he went to the rescue of the housing officer because of "seeing the crisis", but unexpectedly angered Su Zong and was punished several times. Since then, he has been repeatedly denounced, but he has also been given many opportunities to go deep into people's lives. On the way back to Luzhou from Fengxiang, in Qiang village and on Xin 'an Road, he saw all kinds of horrors. He cried with his elders and mothers who sent their children to the battlefield. The Anshi Rebellion was of the nature of national contradictions, and the war at that time was a self-defense war about the survival of the country. Therefore, Du Fu's attitude towards war is different from before, not opposing, but actively calling for it. He mourned the "41,111 Rebels" who died for his country. He warned civil and military officials to "sweep and mix guns with all their strength". On the one hand, he vigorously exposed the darkness of military service and sympathized with the people; On the one hand, we still encourage people to participate in the war. Because he went deep into people's life and put himself into practical struggle, he wrote a series of poems with high popularity and patriotism, such as Sadness for Chen Tao, Ai Jiangtou, Spring Hope, Qiang Village, Northern Expedition, Washing the Soldiers and Horses, Three Officials and Three Farewells, and reached the peak of realism.

"I am full of sorrow and trouble, because people travel far." In July 759, Du Fu abandoned his official position and went through thousands of hardships from Iowa via Qin Zhou and Tonggu ... > >

Question 6: The dragon and the phoenix remembered the spring and autumn events, and it rained for two or three days. What do these two sentences mean? 1. Mrs. Xu Mu: the first patriotic poetess in China

Mrs. Xu Mu, whose surname is Ji (unknown), is the daughter of Wei Gongzi Shuo and Xuan Jiang. Born in 691 BC in Dingchang, the capital of Weiguo. When I grow up, I will marry the Duke of Xu Mu, the country of Xu, so I am called Mrs. Xu Mu. She is the first patriotic poetess recorded in China.

During the Spring and Autumn Period, Wei Guo, located in the middle and lower reaches of the Yellow River, was a medium vassal state, and the first city was the song of the Shang Dynasty. In her girlhood, Mrs. Xu Mu was deeply worried about the safety of the motherland, thinking about how to make her due contribution to defending the country. At that time, political intermarriage prevailed among vassal States, and Mrs. Xu Mu was beautiful. Both vassal States of Xu and Qi sent envoys to propose marriage. Xu Guo impressed her with a heavy gift, and her parents decided to marry her to Xu Guojun.

In 661 BC, when Beidi invaded Wei, Mrs. Xu Mu was extremely sad when she heard the news of the death of her motherland. She resolutely rushed to Cao, sent her condolences to Wei Hou, and wanted to take control of Dabang to save Wei Wei. On the way, after being chased back by the doctor of Xu Guo, her wife was very angry about it. She wrote a poem "Zaichi", denouncing the petty officials and vulgar officials in Xu Guo, and expressing a woman's firm belief in loving and saving the motherland. When Qi Huangong got the news, he immediately sent his son to rescue Weiguo without loss, so that Weiguo avoided a disaster. Since then, the country has been revived. This poem was later recorded in The Book of Songs {Wind}. This is a famous patriotic poem in the history of China, which is more than 311 years earlier than Qu Yuan's Li Sao.

Mrs. Xu Mu's poems are full of strong patriotic thoughts and feelings. What we can read now is three chapters and twelve chapters, such as Bamboo Rod, Spring Water and Zaichi, which are collected in the Book of Songs, the first poetry collection in China. The poem "Bamboo Pole" describes Mrs. Xu Mu's nostalgic life in her girlhood and her homesickness in a foreign country, but she often misses the country that raised her parents. "Spring Water" describes Mrs. Wang's activities to save the motherland and her worries. "Zaichi" expresses the feelings of my wife who is eager to return to China and finally breaks through the resistance and returns to the motherland. The poem highlights her struggle with the monarch and ministers who prevented her from returning to the motherland to fight against Di Bing's aggression, and expresses her determination to save the motherland regardless of her personal safety. Between the lines of these poems, there are strong patriotic thoughts and feelings, and today we still shake our hearts and can't put it down.

2. Cai Wenji: a learned exiled poetess

Cai Wenji (circa 177-? ) Yan, whose original name was Zhao Ji, changed her name to Moon Hee when she was in Jin Dynasty. She was born in Chen Liulai (now Qixian County, Kaifeng, Henan Province) at the end of the Eastern Han Dynasty, and was the daughter of Cai Yong, a great writer in the Eastern Han Dynasty. She was a famous talented woman, poet and writer in China history. His representative works include Eighteen Beats of Hu Jia and Poems of Sorrow and Anger.

Cai Wenji, the daughter of Cai Yong, a writer in the Han Dynasty, has a deep family history. Cai Wenji was born in such a family, and it was natural that he was learned, literate, good at poetry and prose, eloquent and melodious. It can be said that Cai Wenji had a happy childhood, but the change of the times interrupted this happiness.

Cai Wenji's life experience is strikingly similar to the chaotic situation of dynasty change at the end of the Eastern Han Dynasty. After her father's death, there was another scuffle in Guanzhong area, and people in Chang 'an fled everywhere. Cai Wenji also followed the refugees into exile. At that time, Xiongnu soldiers took advantage of the fire to rob and plunder the people. One day, Cai Wenji met Xiongnu soldiers and was taken away by them. Xiongnu soldiers saw her young and beautiful, so they dedicated her to Zuo Xianwang of Xiongnu. After that, she became Zuo Xianwang's wife, and Zuo Xianwang loved her very much. She lived in the southern Xiongnu for twelve years. Although she was used to the life of Xiongnu, she still missed her motherland very much.

Her Poem of Sorrow and Indignation writes her rough experiences with blood and tears, and it also becomes a true portrayal of that period of history in the late Han Dynasty. "Han Ji lost power, and Dong Zhuo was in chaos, and he wanted to usurp the throne, first harming the virtuous. ..... See this collapse within five, trance born crazy delusion ". In the era of war, the people suffered the most, of course. Cai Wenji, who was captured by the mutinous soldiers and lived in the southern Xiongnu for twelve years, was even more unfortunate. Fortunately, Cao Cao thought of being virtuous and longed for talents, and redeemed her from Xiongnu with Jin Bi. Her experience reflects the sorrow of the times, and she is the spokesperson of the women of the times.

Cai Wenji's works handed down from generation to generation include "Eighteen Beats of Hu Jia" and "Poems of Sorrow and Anger", which is called the first autobiographical five-character narrative poem created by literati in the history of Chinese poetry. "The true feelings are poor and natural", which is passionate and sour, and is integrated in Jian 'an's poems.

3. Zuo Fen: the female poet of the "vase" in the court

Zuo Fen, whose word is Lan Zhi, and Fenyi wrote "Thin I-Fu Ether в" > >

Question 7: When is Tanabata .. What is the specific meaning? Because this year is leap July, there are two Tanabata, one is July 31th, and the other is August 31th.

"Chinese Valentine's Day" originated from the story of the Cowherd and the Weaver Girl, one of the four great folk love legends in China.

Chinese Valentine's Day has always been connected with the legend of the Cowherd and the Weaver Girl. This is a beautiful love story that has been handed down through the ages and is one of the four major folk love legends in China.

It is said that a long time ago, there was a clever and honest young man in Niujiazhuang, west of Nanyang City. His parents died early, so he had to live with his brother and sister-in-law. Sister-in-law Ma Shi was vicious and often abused him, forcing him to do a lot of work. One autumn, his sister-in-law forced him to herd cattle and gave him nine cows, but he didn't go home until he had ten cows. The Cowherd had no choice but to drive them out of the village.

......

One day, the Weaver Girl in the sky played games with the fairies and took a bath in the river. With the help of the old cow, the Cowherd got to know the Weaver Girl, and they had mutual affection. Later, the Weaver Girl secretly came to earth and became the wife of the Cowherd. The Weaver Girl also distributed the wild silkworms brought from the sky to everyone, and taught everyone to raise silkworms, spin silks and weave bright silks and satins.

After the marriage of Cowherd and Weaver Girl, men plowed and women wove, and they had a boy, a girl and two children, and the family lived happily. But the good times didn't last long, and it soon made the Emperor of Heaven know that the heavenly queen herself came down to earth and forcibly brought the Weaver Girl back to heaven, and the loving couple were separated.

Cowherd has no way to heaven, or the old cow told Cowherd that after his death, he could make shoes out of his skin and wear them to heaven. Cowherd did as the old cow said, put on shoes made of cowhide, and took his children with him. When he saw that he was about to catch up, I'm afraid the Queen Mother pulled out the golden hairpin on her head, and a choppy Tianhe appeared. Cowherd and Weaver were separated on both sides, and they could only cry relatively. Their loyal love touched the magpies, and thousands of magpies flew in to build a magpie bridge, so that the Cowherd and the Weaver Girl could meet on the magpie bridge. The Queen Mother had no choice but to allow them to meet on July 7 every year.

Later, on the seventh day of the seventh lunar month, it was said that the girls would come to the flowers on the day when the cowherd and the weaver girl met at the Magpie Bridge.