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How to write the poster of the rural temple fair? Slogan of folk temple fair
Propaganda slogans of rural temple fairs in the Spring Festival of the Year of the Rooster;

1, concentrate on development and strive to ensure peace.

2, find food, find Dachuan; Eat delicious food and go to Tianning.

3, a feast, Tianning, Jin Xian.

4. Visit the temple fair to pray for peace and wealth.

5. Travel north and south, get together for good luck, pray for peace and get together.

6. Yellow River Eco-city and auspicious Tianning Temple.

7. Where to play in spring? Welcome to Tianning Temple Fair!

8. Grasp the grassroots to lay the foundation, ensure stability and create peace.

9. Create a safe community and build a warm home.

10, Millennium culture is passed down through the prosperous times.

1 1, pure wind, mellow customs, eternal heritage

12. It is a grand event with a long history to pay homage to Hou.

13, talented people and beautiful women have given a good marriage without a hundred years of grievances.

14, Ruiman is full of flowers in March.

15, Xiang Ying temple fair, prosperous times, enriching people, folk songs, water and laughter, various customs.

16, He Yangchun is full of flowers, full of joy and happiness.

17, rushing to the temple fair, lively and auspicious.

18, the old locust tree at the entrance of the village welcomes the wanderer, and it is eager to meet the same root;

19, the cypress trees on the cliff are waiting for someone to return, and even the branches are gathered together.

20, purple gas from the east, strong mountains and rivers, singing on the river.

2 1, people gather wealth, the source is clear, and it is famous in Cang Shu.

On the 22nd, Wang Jiaping, a Huimin village in Guotai Min 'an, gained a new look.

23. The policy of being a clean and honest person, with green mountains and green waters, has praised Chaoyang throughout the ages.

24. Temple fairs are like the tide of singing and dancing, and the strategy of all the people is good.

25. The world is as prosperous as flowers and birds, and the people share the prosperity of the country.

26. The Wang Jiaping Temple Fair in the Year of the Loong highlighted the spirit of dragon and horse.

27. In its prime, Loi Wo Temple is full of auspicious atmosphere.

Every village has a household, a politician and a know-it-all.

29. Strong year after year, strong month after month, strong people and rich industries.

Looking back on the past, prospering the village and enriching the people depends on a good policy of agriculture, countryside and farmers.

3 1, look to the future, clean up the roots, and step into the next level.

32. Happiness depends on you, me and him, and peace depends on everyone.

As long as you do good deeds, Tianning Temple will pray for your peace.

34. Celebrate the Year of the Sheep and watch temple fairs.

35. "Temple" is indescribable, and "benefits" are endless.

36. Pray for Tianning Temple and share the food festival.

Pray for Tianning Temple, where the food is the best.

38. Enjoy Tianning Temple Fair, folk feast and Bao Dao cuisine.

39. Which is stronger, eating, drinking and having fun? Tianning Temple Fair is a blessing.

40. Celebrate the Year of the Sheep and watch temple fairs.

4 1, jointly build a harmonious home and work together to build a peaceful Suining.

42. Everyone maintains social security, and everyone participates in comprehensive management, and everyone shares the fruits of peace.

43. Ensure one side's safety, develop one side's economy and benefit one side's people.

44. Strive to achieve long-term social stability and ensure that people live and work in peace and contentment.

45, prevention and control to ensure peace, running a well-off society with one heart and one mind.

46. The county mobilized to create peace and the whole people participated in development.

47. Tianzhining Temple is the pure land of the soul.

48, the temple is hard to say!

49. Enjoy Tianyu Temple Fair, pray for national security, enjoy a folk feast and taste the charm of the Yellow River.

50. Lucky Tianning Temple in Dongying City, Ruyi.

Customs related to temple fairs:

Temple fair, also known as "temple fair" or "festival field". These names can be said to be historical "traces" left by the formation of temple fairs. As a social custom, temple fair custom has profound social and historical reasons. It is closely related to the religious activities of Buddhist temples and Taoist temples, and develops, perfects and popularizes with folk belief activities.

Buddhism was introduced into China in the Eastern Han Dynasty. At the same time, Taoism was gradually formed during this period. They had a fierce competition for survival and gained a firm foothold in the Southern and Northern Dynasties. Both Tang and Song Dynasties reached their peak, and various religious activities appeared one after another. Such as Christmas celebrations, temples, temples, water and land Dojo and so on. The focus of competition between Buddhism and Taoism is the construction of temples and Taoist temples. The second is to attract believers and attract the masses. Therefore, in their religious ceremonies, they all added entertaining contents, such as dancing, drama and sightseeing. In this way, not only good men and women are eager to enjoy it, but also many ordinary people are willing to use it to add fun. In order to win over the masses, Buddhism and Taoism often expand their influence by stepping out of the temple view. This is the case with the "walking like an elephant" activity prevalent in Buddhism in the Northern Wei Dynasty. The so-called "walking like an elephant" is a religious ceremony in which gods and Buddha statues are mounted on floats and patrolled in urban and rural areas, so it is also called "walking the city" and "patrolling the city". After Emperor Xiaowen of the Northern Wei Dynasty moved to Luoyang in the ninth year (AD 485), Buddhism was promoted, and a Buddha statue travel conference was held every year on Sakyamuni's birthday. The day before the Buddha's trip, all the temples in Luoyang sent the Buddha to Jingming Temple. For a long time, there were more than 1000 Buddha statues. When traveling, the team is led by lions to ward off evil spirits, and the buildings are covered with banners. Then, there are all kinds of music, juggling and excitement. Most of the temple fairs after Tang and Song Dynasties are the inheritance and development of the image activities in this period. And gradually extended to Sichuan, Huguang and Xixia. Only after the Yuan and Ming Dynasties, the trend of the image declined, and few people recorded it.

In addition to the "walking statues" of Buddhism and Taoism, they also hold Dojo in temples and temples, hold some rituals or Buddhist activities regularly, and wait for believers to fast, listen and worship.

Originally belonging to folk beliefs, the newspaper people's activities of appreciating the gods have been combined with Buddhism and Taoism. Its activities gradually shifted from rural communities to Buddhist temples and Taoist temples. When Buddhism and Taoism hold various festivals and celebrations, various folk societies and social organizations also take the initiative to go to gatherings for entertainment. In this way, temples and Taoist temples have gradually become mass gathering places based on religious activities.

These religious activities are gradually secularized, which means that more people come forward to hold consultations. This change not only greatly increases the attraction and excitement of these activities, but also increases the commercial atmosphere in these activities with the strengthening of mass and entertainment. With the full assistance of religious circles and all walks of life, temple fair activities have been further developed.

Although the number and scale of temple fairs in this period have formed a magnificent situation in the whole country, as far as temple fairs are concerned, they still focus on offering sacrifices to gods, but they are relatively weak in folk trade. The temple fair was really shaped and perfected in the Ming and Qing Dynasties and even in modern times.

The early temple fair was just a grand ritual activity. With the development of economy and the need of people's communication, temple fairs are gradually integrated into market trading activities while maintaining sacrificial activities. At this time, the temple fair was named "Temple Fair" and became an important form of China market. With people's needs, the temple fair has increased entertainment activities. Therefore, visiting temple fairs in the New Year has become an indispensable part of the New Year. However, the specific contents of temple fairs in different regions are slightly different and have their own characteristics.

The custom of temple fairs originated from sacrificial activities. According to the Book of Rites, during the Spring and Autumn Period, Zi Gong, a disciple of Confucius, observed the sacrificial activities held to reward the agricultural god and commented that "all the people in a country are crazy". Buddhism was introduced into China in the Eastern Han Dynasty. At the same time, Taoism was gradually formed during this period. There was a fierce competition for survival between them, and each gained a firm foothold in the Southern and Northern Dynasties. During the Tang and Song Dynasties, both reached their peak, and various religious activities appeared one after another. Such as Christmas celebrations, altar fasting, land and water Dojo and so on. The focus of competition between Buddhism and Taoism is the construction of temples and Taoist temples. The second is to attract believers and attract the masses. Therefore, in their religious ceremonies, they all added entertaining contents, such as dancing, drama and sightseeing. In this way, not only good men and women flock to it, but also many ordinary people are willing to add pleasure to it. In order to win over the masses, Buddhism and Taoism often expand their influence by stepping out of the temple view. This is the case with the "walking like an elephant" activity prevalent in Buddhism in the Northern Wei Dynasty. The so-called "walking like an elephant" is a religious ceremony in which gods and Buddha statues are mounted on floats and patrolled in urban and rural areas, so it is also called "walking the city" and "patrolling the city". After Emperor Xiaowen of the Northern Wei Dynasty moved to Luoyang in the ninth year (AD 485), Buddhism was promoted, and a Buddha statue travel conference was held every year on Sakyamuni's birthday. The day before the Buddha's trip, all the temples in Luoyang sent the Buddha to Jingming Temple. When traveling, the team is led by lions to ward off evil spirits, then covered with banners, followed by music and various juggling, which is very lively. Most of the temple fairs after Tang and Song Dynasties are the inheritance and development of the image activities in this period.

During the Wei, Jin, Southern and Northern Dynasties, Buddhism and Taoism rose, commodity exchanges became more frequent, temples provided business opportunities for commercial activities, and temple fairs began to appear. In short, temple fairs are produced by sacrificial activities, developed by entertaining the public, and flourished by commodity exchange.

The earliest temple fair in Beijing should be the "dengshikou" temple fair in the eyes of old Beijing. It no longer exists. In the Ming Dynasty, the famous lantern market was located outside Donghuamen, two miles away from the mayor. The market is in the daytime, and the lights are on at night. The exotic things of Fujian and Guangdong overseas, the antiques of three generations and six dynasties, the costumes worn by four people, and the delicious food suitable for all ages, the so-called "Japanese market is open, and the goods are classified." In the evening, hang lanterns, play drums and set off fireworks. In the early Qing Dynasty, the lantern market in Donghuamen was no longer grand. This is because Manchu people are only allowed to live in the inner city, and Han people are driven to the first three doors. Therefore, the Deng Shi Temple Fair outside Donghuamen and Xidan City God Temple was moved to Lingyou Palace outside Qianmen and Ciren Temple (now Guobao Temple) inside Guang 'anmen. So far, only dengshikou's old name has been kept outside Donghuamen.

The scale of temple fairs in the capital city God Temple in Ming Dynasty is also considerable. The Travel Notes of Yan Dou in the Ming Dynasty said: "The temple fair is named after the Town God Temple, which is the capital of the west of the city. West to the temple, east to the punishments street, about three miles, roughly the same as the lantern market. The market opens on the first, fifteenth and twenty-fifth of each month, and there are many market lights. " In the capital city god temple, there is a god who guards the city of Beijing-the Lord. A fire in the late Qing Dynasty destroyed the temple. However, this ancient temple is closely related to old Beijing, so it was identified as the birthplace of Beijing Temple Fair, although it no longer exists.

China is a country with a history of 5,000 years. There was such a sacrificial ceremony in Xuanyuan Huangdi period. With the continuous development and changes of the times, the forms of sacrifice are becoming more and more exquisite and varied. How much do you know about the origin of temple fairs? The following are the slogans of folk temple fairs that I share with you. Welcome to learn from them!

Slogan of Folk Temple Fair 1

1, gather in Tianning Temple to pray for good luck.

2, lingering, lingering fragrance, food often basks in the sun, food favorite.

3. The richest Dongying, the most blessed Tianning.

4, the world is peaceful, pay attention to temple fairs.

5. It is better to be far-sighted, pray for good luck and see the auspicious meeting in Tianning Temple.

6, dazzling, delicious, Tianning auspicious.

7. Auspicious Temple Fair, Happy Ren Woxing.

8. Just seek peace of mind in the world, and Tianning prays for Anji Xiang.

9. hey! Did you visit the temple today? Come to Tianning Temple Auspicious Temple Fair to ensure your good luck.

10, Tianzhining Temple, pure land of mind.

1 1, the temple is hard to say!

12, enjoy Tianyu Temple Fair, pray for the country and people's safety, enjoy a folk feast and taste the charm of the Yellow River.

Dongying Ruyi Jixiang Tianning Temple 13.

14, there is heaven above and Tianning below.

15, walk between Tianning temples, enjoy a folk feast and taste Qilu customs.

16, Tianning Temple Temple Fair, the temple fair around Dongying.

17, looking for food, looking for Dachuan; Eat delicious food and go to Tianning.

18, gluttonous feast, Tianning, Jin Xian.

19, visit the temple fair and pray for peace and wealth.

20. Travel north and south, get together for good luck, pray for peace and get together.

2 1, Yellow River Eco-city, auspicious Tianning Temple.

22. Where to play in spring? Welcome to Tianning Temple Fair!

As long as you do good deeds, Tianning Temple will pray for your peace.

24. Celebrate the Year of the Sheep and watch temple fairs.

25. "Temple" is indescribable, and "benefits" are endless.

26. Pray for Tianning Temple and share the food festival.

27. Pray for Tianning Temple, where food is the best.

28. Enjoy Tianning Temple Fair, folk feast and Bao Dao cuisine.

29. Which is stronger, eating, drinking and having fun? Tianning Temple Fair is a blessing.

30. Celebrate the Year of the Sheep and watch temple fairs.

3 1, Zhong Hui Shen Buddha, a collection of thousands of essences, a collection of north and south famous food, a feast.

32. Enjoy temple fairs, taste folk customs and enjoy a feast.

33, the taste of the year, the national flavor!

34. No appointment, no appointment. I'm going to visit a temple fair today.

35. Millennium Temple Fair food culture, century-old classic snacks inheritance, Tianning Temple Temple Fair XX Festival, feel the culture and taste the food.

36. Pray for a hundred years of well-being.

37. Stand still and pray to the sky.

38. Heaven is full of virtue, preferring to be far away, praying for good luck, tasting delicious food, enjoying Dongying and Tianning Temple, with or without you.

Slogan II of Folk Temple Fair

1, Ping An Construction is a family, and everyone participates in protecting the country and the people together.

2. The word "peace" is heavy, and social stability is popular support.

3. Strengthen the comprehensive management of social management and promote the reform, development and stability of Suining.

4. Peacebuilding is for the people, it depends on the people, and the fruits of peace benefit the people.

5. Sing and dance to celebrate peace and prosperity, and build a beautiful home with one heart and one mind.

6. Join hands in the construction of peace and live and work in peace.

7, every move is safe, wholeheartedly seek development.

8. Strive to be a messenger of peace and share the fruits of peace.

9. lay a solid foundation for the people and build a safe Great Wall.

10, peace is you, me and him, and comprehensive management depends on everyone.

1 1, create peace in Suining and share peace in Suining.

12, strengthen public security and ensure long-term stability.

13, strike and prevent at the same time, treat both the symptoms and root causes, and the whole society pays special attention to public security prevention together.

14. Severely crack down on illegal crimes and make every effort to maintain social stability.

15, launched by the whole people, joint defense between the police and the people, prevention and treatment by groups, and create peace together.

16, concentrate on building a harmonious countryside, and build a safe home through mass prevention and treatment.

17, the county mobilized to create peace and the whole people participated in development.

18, social security, social governance, comprehensive management, comprehensive grasp

19, strike and prevent simultaneously, treat both the symptoms and root causes, and work together to achieve long-term stability.

20. Everyone participates in peace building and it is everyone's responsibility to maintain stability.

2 1, promote social integrity and advocate being brave.

22, in-depth development of peace construction, optimize the environment for economic development.

23, strengthen the mediation of contradictions and disputes, and strive to maintain social stability.

24, comprehensively promote the construction of peace, focus on building a harmonious society.

25, public safety together, you and I are safe.

26, wholeheartedly seek development, and strive to ensure peace.

27. Grasp the grassroots to lay the foundation, ensure stability and create peace.

28. Create a safe community and build a warm home.

29. Happiness depends on you, me and him, and peace depends on everyone.

30. Work together to create a harmonious home and create a peaceful Suining.

How to write the poster? Writing:

1, title: The title should focus on the content, so that people can see it at a glance.

Be eye-catching, distinctive, novel and concise. The font must be large, accounting for half of the newspaper, and the brighter the color, the better.

2. Text: clearly explain the nature of the activity, information introduction, commodity sales, etc. , and clearly indicate the price and promotion.

If it is a performance poster, it is necessary to write clearly the actors, operas, plays and so on.

3. Time: place, cost. The time and place of the event must be clear.

4. End: Start a new line and write your signature. Write the year, month and day under the name.

Extended data:

Poster design skills:

Composition skills, in addition to the contrast skills in color application, need to learn and master, but also need to consider several contrast relationships. For example, the comparison of the thickness of composition skills, the distance of composition skills, the density of composition skills, the dynamic and static comparison of composition skills, and the comparison of Chinese and western composition skills. Comparison of ancient and modern composition techniques.

1. Composition skills Thickness contrast: The so-called thickness contrast refers to the colors used in the composition process and a style formed by patterns composed of colors. In painting and calligraphy works, we know that there is a difference between meticulous painting and freehand brushwork, or that meticulous painting and freehand brushwork appear on the same picture (like the painting of cabbage and fruit by Qi Baishi, a master of Chinese painting). This style is just some packaging in packaging composition.

Part of this thickness contrast is the contrast between the main pattern and the foil pattern; Have a plenty of contrast between the central pattern and the background pattern; Some are as rough as the wind sweeping away the residual clouds in rows, and some are as delicate as hairspring; Some use the calligraphy of weeds instead of patterns, which can be seen anytime and anywhere on some wine and food packaging. For example, Miss brand dumplings and Rejoice brand shampoo.

2. Comparison of composition skills. In the composition of traditional Chinese painting landscapes, we should study the perspective of close-range and middle-range, and in the design of packaging patterns, we should also adopt the same principle as the composition of near and far pictures.

The so-called "near" is the most eye-catching part of a picture, which is the so-called first visual impact. This most eye-catching part is also the most important content to be expressed in the packaging pattern, such as the instant noodle packaging used by Shuanghui for the first time. The first thing that comes into people's sight is the Shuanghui trademark with a blank background and the word "Shuanghui" with a huge white variety with a crimson square background (that is, a close-up view).

In turn, there are several main characters in the smaller "Braised Beef Noodles" running script (it should be said that the second line of sight is also called the middle scene), the product photos that express the packaging content (also called the third line of sight, bounded by the middle scene), and then the auxiliary corporate mascot advertising language, performance instructions, corporate logo and so on.

This obvious sense of hierarchy is also called the visual three-step rule. It takes into account people's habit of examining a still life picture from top to bottom and from right to left, and highlights the most important theme parts in turn. As a designer, at the beginning of creating a painting, you should know the theme of your appeal before making it, and create an atmosphere that stands out from the crowd. So the designed picture is like a powerful magnetic force, which tightly pulls the salesman's sight.

3. Density contrast of composition skills: When it comes to density contrast of composition skills, it is very similar to the contrast between simplicity and simplicity in color application, and it is also very similar to the flying white in Chinese painting, that is, the concentrated places in the pattern must be set off by diffusion, and it is not appropriate to concentrate or spread them all. It embodies a kind of density coordination, clear rhythm, relaxation and ethereal.

At the same time, the theme is prominent. I see that in many packaging designs, the whole picture is dense and colorful, with heavy color expression from the background pattern to the theme pattern, which makes people feel overwhelmed and breathless. This will not only not beautify the product and promote sales, but also make people bored and lose their appetite. This is caused by not grasping the contrast between density and density.

4. Dynamic and static contrast in composition skills: In a pattern, we often find this phenomenon, that is, an explosive pattern or a few seemingly casual crazy thick lines, or a ribbon of English or patterns appear in the background or around the name of a packaging theme, all of which show a feeling of "".

The theme name is dignified and steady and the background is calm, which is the contrast between static and dynamic. This contrast avoids everyone's vulgarity and rigidity. So the visual effect is very comfortable. Accord with people's normal aesthetic psychology.

5. Comparison of Chinese and Western writing skills. This contrast is often in a picture of packaging design, using the combination of cartoon techniques of western painting and traditional techniques of China or the combination of Chinese traditional studies and English.

And the picture directly highlights the western photo or a picture on the packaging pattern in a realistic way. This form of expression is also a common reference way, which often appears on the packaging of children's products, women's socks, clothing or cosmetics.

6. Comparison of ancient and modern composition skills: making foreign things serve China and making the past serve the present. Especially in order to express a kind of cultural taste, people often use ancient classic ornamentation, calligraphy, figures and patterns on the current packaging, which is most obvious in the packaging of wine.

For example, wine and Taibai liquor, as well as Mid-Autumn moon cakes and black peanuts in food, are all embodied and excavated from these aspects. In addition, there are some high-end gift boxes for cosmetics and daily necessities, and their ornamentation and patterns are also looking for grafting techniques from classical culture. This can give people an antique and elegant pursuit or some comfort. So it is very popular with consumers.

References:

-Posters