As a traitor's ape, Wei Ming's comrade-in-arms and drinking buddies finally succumbed to the pressure of sin and became a shura. Then Wei Ming wanted to cut off his left arm.
For Wei Ming, it should be one of the regrets in life that he failed to stop his friend from becoming a shura, and even finally had to face each other. So when he saw the protagonist who inherited an ape's left arm, he immediately named the protagonist "Wolf" (no one else called the protagonist that way). Obviously, he was thinking of an ape.
Therefore, after passing the loyalty test of Wei Ming's single-minded foundation (catching mice in waves), Wei Ming will wholeheartedly teach Wei celebrities fencing. He helped not the wolf, but the successor of the ape.
In the ending of Shura, it is obvious that the wolf has gone the old path of an ape and become the incarnation of Shura, so Wei Ming is bent on his own way this time (according to the other three ending processes, Wei Ming is dying at this time, even at a dead end stage). Facing the wolf is different from the other three endings and has nothing to do with Wei Mingguo's ending. It is simply shouldering the heavy responsibility of "cutting off the shura" again, just like facing an ape in the past.
The other three endings are different.
In essence, Wei is still a leader who cares about defending the country. When you give him a drink (forget whether it is turbid wine or famous wine), he will still think that "Wei's famous family belongs to Wei celebrities, and we are not stealing the country, but resisting it."
But he was seriously ill, and Wei Ming had to face the reality that Wei Ming's country might be captured by the imperial government. This is a kind of helpless free and easy, the heart is willing but unable, so Wei Ming won't say much when a wolf killed Wei Ming in the famous city of Wei.
In addition, Wei Ming's persistence in Long Yin's immortality is also a contradictory mentality. On the one hand, he must have studied Long Yin's immortality, just like his grandson Kenichiro. Even the black undead chop is probably Wei Ming's piety to Kenichiro. He must want Long Yin as much as Kenichiro.
On the other hand, Wei Ming, who enjoys the highest status in Wei, is also a Wei Ming. He definitely has a deep understanding of Long Yin, all kinds of immortal diseases caused by Wei Ming, and even Yuangong and even Sakura Dragon. Therefore, Wei Ming instinctively hates immortality and uses Long Yin based on it.
Therefore, in combination with these circumstances, when Wei Mingxian Ichiro was fully resurrected from Wei Mingxian Ichiro's body, he must be in extreme contradiction. On the one hand, Wei Ming is certainly self-motivated and willing to take on the responsibility of saving the country and the people in Wei Ming with his young body.
On the other hand, after all, Wei Ming's use of immortal power, especially the "extreme change" form of "destroying his grandson", is definitely extremely repugnant and even contradictory.
Looking back, when Wei Ming was wholeheartedly resurrected, there was no need to fight with a wolf-the wolf just wanted to solve the problem of Prince Long Yin and had nothing to do with the resurrected Wei Ming. Wei Ming's first task is to save Wei Ming and defeat the imperial invaders. There is no point in killing wolves.
However, Wei Ming wanted to fight the wolf for the last time. His mentality is nothing more than trying to test himself with wolves-if he wins, he will give up all other thoughts and start saving Wei Ming; If you lose, you can also use the immortal chop of the wolf to free yourself from evil eternal life.
Therefore, in the battle, Wei Ming did everything he could (Wei Ming didn't use muskets in the opening animation and the ending battle of Shura), expressing his full desire for victory.
But after being defeated, he almost did not hesitate to have a laparotomy, and after the wolf made a mistake, his last words did not hesitate to express his appreciation for the wolf-this is the extremely contradictory mentality of wanting to live and want to die.