The reason why boys hang lanterns is because Hakka lanterns have a long history, some hundreds of years, some thousands of years. Now this custom has become more colorful, which profoundly reflects the excellent cultural heritage consciousness of Hakka people. The following are the reasons why boys hang lanterns.
The reason why boys hang lanterns is the origin of "1 lamp"
In Hakka dialect, "Deng" is a homonym of the dialect "Ding", and it is also a symbol of light, hope, igniting a prairie fire and endless life. Hakka people came all the way from the land where they lived in the Central Plains, and finally settled at the intersection of Fujian, Guangdong and Jiangxi. The unique life experience makes Hakka people form the survival needs of national unity and common defense against the enemy, and produces the tradition of respecting ancestors and celebrating the "Heavenly Ding" with lanterns.
"Turn on the light" is Gardin.
In Hakka clan society, every boy has to hold a "lighting ceremony" all his life. People who put lanterns are of all ages. The boy who just gave birth to a child is called "Saint" and the older one is called "Saint". For various reasons, such a ceremony was not held. Therefore, the "Lantern Festival" is actually a celebration held by all ethnic groups for the newborn boys of that year.
It's time to "light up"
Every year, anyone named "Tianding" (that is, having a boy) must hang a new lantern (harmonious "Ding Xin") in the upper hall of the ancestral hall. The earliest "lighting" date is the ninth day of the first month, and the latest is the nineteenth day of the first month, but most of them are around the fifteenth day of the first month. "Lighting a lamp" means reporting to ancestors that a new person has been added to a family.
The form of "lighting"
When "putting out lanterns", we should hold "three sacrifices", drink alcohol to honor ancestors and the gods of heaven and earth, and also hold "putting out lanterns and wine" to invite relatives and friends to reunite and congratulate. This custom is more complicated, which evolved in Hakka areas. After they put on lanterns, they have to "warm the lanterns" in the middle (it is an activity in the process of "putting on lanterns" and cannot be called "warm lantern festival"). Finally, it is "respecting ancestors and thanking heaven and earth", which is very grand and warm, with the atmosphere of "one family adds more talents and the whole village celebrates".
The change of the custom of "lighting"
On the Lantern Festival next year, Hakkas who gave birth to their sons will put lights on their ancestral halls, that is, hang a beautiful lantern, and then invite the dignified old people in the village to hug the boy and formally write his name on the genealogy. The boy will officially become a member of this family, and then put down a banquet to entertain the men in the village to drink. With the progress of social civilization, many daughters are playing with lights now, and their daughters have entered the family tree.
Reasons for Hanging Lanterns for Boys 2 Every year, a pair of new lanterns (harmonious "new lanterns") should be hung on the grandsons of ancestral halls or ancestral houses for those whose surnames were added after the first half of last year and before the 15th day of the first month of that year (that is, when a boy was born). "Adding lanterns" is to report to ancestors that a family has added a new person.
The date of "adding lanterns" is usually the fourteenth or fifteenth day of the first month. When "adding lanterns", Tianding's family will hold "three sacrifices", drinking to respect ancestors and the gods of heaven and earth, and "adding lanterns and wine" will invite relatives and friends to reunite and congratulate. Express your inner joy and comfort to your ancestors. It brings people a kind of hope-"increasing people", that is, people are prosperous. Through the activity of "adding lanterns", the family members of this ethnic group can get together for the development of this ethnic group and enhance their feelings at the same time. The materials used to make lanterns in Hakka areas are basically the same.
Generally, the frame is made of bamboo sticks, and the middle is empty. The surface of the frame is mounted with colored paper, and then painted with auspicious colored pictures, and the word "newly married" is written. There are lighted candles on the lanterns, which are very beautiful and auspicious. Lanterns are rectangular and square in shape. The master made it and sold it on the street. People who want to go to Jiading should go to the rally to buy lanterns a few days before the event.
Linglong mother lamp means "adding happiness and happiness"
Zhuo Mingkun's family lives next to the main road in the village. In the corner of the living room, there is a beautiful lamp made 10 years ago for the birth of grandson Zhuo Jinhai, which is more than 2 meters high and very gorgeous. Next to a storage room of 10 square meters, beams and walls are covered with semi-finished products of exquisite lamps. It seems that the market demand is still relatively large.
The production of exquisite lamps is a combination of ligation, modeling, weaving, carving, paper-cutting, painting and calligraphy. The production technology of Yunnan Linglong lamp is rigorous and precise, the combination is more harmonious, and the color is particularly bright. Clever design, smooth lines, realistic modeling and bright colors have brought strong visual impact to people. Moral words, legendary figures and beautiful landscape patterns combine the concepts of nature and humanity, which makes them full of hope of "adding happiness to the world".
Hanging lanterns for children can be traced back to the Ming Dynasty.
The popularity of lanterns has a long history. In Yun 'an County (formerly known as Dong 'an), the history of lanterns can be traced back to at least the Ming Dynasty. According to the "Customs Records" in the Kangxi edition of Dong 'an County Records, "In the Yuan Dynasty, ancestral temples, temples and social groups hung lanterns. Relatives congratulated him with gifts and postponed the banquet. Everywhere, there are songs and drums, story characters and candlelight nights. Say:' Be a Lantern Festival'. "
Before Yun 'an, rural customs, such as giving birth to boys, had to be shown to outsiders. Lanterns were hung in conspicuous places near the village, which meant "adding flowers". Generally, lanterns are hung on the tenth day of the first month, and they are taken home for storage on the sixteenth, which is called storing lanterns, commonly known as falling lanterns, and hung on the beams of the main hall. Ordinary people add lanterns, but in order to show off themselves better, large and exquisite lanterns are specially made by large families, with a diameter as high as 1 m and a height of more than 2 meters.
The reason why boys hang lanterns 3 is always exciting for me, a creator who focuses on Guangdong local culture and is casual, because there are so many materials worth writing.
Selling laziness on the 30th, opening the new year on the second day of the New Year, wandering around and so on. Looking back at the Spring Festival, many people share the customs of Guangdong with you. Of course, so far, the customs in Guangdong will remain unchanged.
This time, it is said that "lighting a lamp" is a popular traditional folk custom in Guangdong during the Spring Festival.
Lighting is also called lighting, adding lights, raising lights, etc. The sound of "light" is similar to that of "ding", and ding is added when lighting (adding lights). This is a traditional folk custom that is officially written into the genealogy to celebrate the birth of men. It is grand and lively.
What needs special explanation is that "boy" is a hard rule that cannot be changed with the lighting custom. Tim Kou (with girls) does not light.
In Zhanjiang, newly added families began to prepare children's lanterns as early as the Spring Festival.
The first is "repairing the lamp"-booking lanterns. Usually, a craftsman is responsible for making lanterns in a small village, organizing the production according to the data and specifications needed by the villagers, and then delivering the lanterns before they are officially raised.
Secondly, seeing relatives-it is convenient to send new clothes to boys, which is an important part of the custom of putting on lights.
Around the tenth day of the Lunar New Year, the custom of lighting in Zhanjiang continued one after another.
There is a general ceremony of putting out lanterns. Lanterns are hung behind ancestral temples or temporary sheds symbolizing temples, and lanterns and eggs are hung to light internal oil lamps. Finally, Daogong held a grand sacrifice ceremony with the family members who put lanterns in those years (the boy who put lanterns, his father and grandfather will also participate in it when he was alive).
With the completion of the Lantern Festival, men's names were officially written into the genealogy. On the one hand, it has the meaning of being recognized and accepted by the collective, and it also contains all kinds of beautiful meanings, such as peace, smoothness, intelligence and prospect. ...
The sign of "lighting" is that you have drunk "lighting wine".
On October 6th, 2008/kloc, villagers will invite Daogong Gay to preside over the ceremony of "tying lanterns" again, and then take down the "lantern eggs" symbolizing the prosperous population and the Millennium of the family-take them home for safekeeping, complete the burning of lanterns, and finally entertain relatives and friends to drink lantern wine.
In Meizhou, the lighting time varies from the ninth day of the first month to the eighteenth day of the first month, generally concentrated on the twelfth, thirteenth and fourteenth days of the first month.
One of the most important customs in Meizhou is to invite lanterns.
One or two days before the Lantern Festival, the newlyweds agreed to organize a team to invite (buy) lanterns, led by Ding Shou, the parents who gave birth to the first boy last year. Accompanied by the gongs and drums team and the dragon and lion dance team, firecrackers rang all the way, and the guns kept "inviting" lanterns.
Please go home and put the lanterns on the square table. On the day when lanterns are put out, Ding Shou will invite other families to put lanterns together and hang them under the beam of Gong Zu Hall, and hang lanterns symbolizing men. The number of lanterns depends on the man born in the previous year. If you add five men, there are five lanterns, seven boys have seven lanterns, and so on.
Of course, "carrying lanterns" means simply carrying lanterns. In fact, the ceremony of carrying lanterns is the climax of the whole activity, grabbing white flowers before carrying lanterns; When lanterns are lit, firecrackers and fireworks will be set off, and dragon and lion dances will be held. ...
Take Zhanjiang and Meizhou as examples. Both of them are traditional folk customs of putting lanterns, but their "presentation" is quite different. However, no matter how different in form, their intentions are always the same. First of all, they want their children to be happy, safe and get ahead.
As for the wonderful and lively custom of "putting on lanterns" in Huizhou, Dongguan, Shanwei and other places in Guangdong, I look forward to your supplement.