It is to learn and then know the deficiency, and to teach and then know the difficulty. If you don't know enough, then you can reverse; Advance despite difficulties, and then strive for self-improvement.
So teaching and learning are also beneficial. "Duiming" said: "Learn half."
What does this mean? Although there is delicious meat, you don't know the sweetness until you taste it. Although there is the best truth, you don't know its benefits unless you study.
Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "Shangshu Ming Shou" says: "Teaching is half of learning."
That's the whole reason, right? Second, "A trip to the Avenue" 1, the full text of the trip to the Avenue, the world is public, choose talents and talents, and talk about faith. An old friend is not only a relative, but also an only child. In this way, the old will have an end, the young will be useful, and the young will be strong. Those who are sorry, widowed, lonely, widowed and disabled will be provided for, and the men will be divided and the women will return.
If the goods are abandoned on the ground, there is no need to hide them on yourself; You don't have to do it for yourself. Therefore, it is called "Datong" to seek closure but not prosperity, and thieves do not do it, so leaving the house is not sealed.
2. Translation is carried out on the avenue, and the world is shared by the people, emphasizing people with high moral character, capable candidates, honesty and harmony (atmosphere). Therefore, people should not only support their parents, but also raise their children, so that the elderly can live their whole lives, the middle-aged can serve the society, and the young children can grow up smoothly, so that No Country for Old Men, No Country for Old Men, No Country for Old Men, No Country for Old Men, No Country for Old Men and No Country for Old Men can enjoy a smooth development.
Men have jobs and women have homes. For wealth, people hate to throw it on the ground, but they don't have to hide it themselves; People are willing to do their best for public affairs, not necessarily for their own selfish interests.
Therefore, evil plans will not happen, and theft, rebellion and injury will not happen. So you don't have to close the door. This is called an ideal society.
The Book of Rites, also known as The Book of Rites of Little Dai and The Sutra of Little Dai, is said to have been written by 72 disciples of Confucius and their students, and compiled by Dai Sheng, a ritual scientist in the Western Han Dynasty. It is an important collection of laws and regulations in ancient China, with 20 volumes and 49 articles, which mainly records the ritual system in the pre-Qin period. It embodies the pre-Qin Confucian philosophical thoughts (such as the view of heaven, the view of the universe and the outlook on life), educational thoughts (such as personal cultivation, educational system, teaching methods and school management), political thoughts (such as educational politics, building a harmonious society, ritual criminal law) and aesthetic thoughts (such as the theory of things moving and the theory of harmony between rites and music). It is an important material for studying the pre-Qin society and a compilation of Confucianism. The Book of Rites is one of the three rites, one of the five classics and one of the thirteen classics.
Since Zheng Xuan annotated The Book of Rites in the Eastern Han Dynasty, the status of The Book of Rites has been rising day by day, and it was honored as "Jing" in the Tang Dynasty. After the Song Dynasty, it ranked first in the "Three Rites". The original forty-six articles in the Book of Rites began with Quli and ended with the four-system funeral. However, due to the length of Quli, Tan Gong and Miscellaneous Notes, most versions are divided into two parts, so there are 49 articles.
2. Eight times "Book of Rites" The original "Book of Rites" in the pre-Qin dynasties.
Although there are good dishes, although there are good dishes, although there are abundant, I don't know its purpose; Although there is supreme Tao, learning, I don't know its goodness. It is to learn and then know the deficiency, and to teach and then know the difficulty. If you don't know enough, then you can reverse; Advance despite difficulties, and then strive for self-improvement. So teaching and learning are also beneficial. "Duiming" said: "Learn half." What does this mean?
————————— I am a lovely dividing line.
A trip to the avenue is also a trip to the avenue. The world is for the public, choose talents and talents, and talk about faith. An old friend is not only a relative, but also an only child. In this way, the old will have an end, the young will be useful, and the young will be strong. Those who are sorry, widowed, lonely, widowed and disabled will be provided for, and the men will be divided and the women will return. If the goods are abandoned on the ground, there is no need to hide them on yourself; You don't have to do it for yourself. Therefore, it is called "Datong" to seek closure but not prosperity, and thieves do not do it, so leaving the house is not sealed.
3. Although the original translation, annotation and translation of The Book of Rites under the eighth edition of People's Education Press have fine dishes (1)-practice shows that the original has fine dishes (2) and rich food, but I don't know its intention (3).
Although there is the Supreme Road (4), I don't know if it is good or not. It is not enough to learn, but difficult to teach (5).
I don't know enough, and then I can be reflective. (6) That's it! Note (1) This excerpt is taken from Learning Rites. 2 dishes: meat with bones.
(3) Use: sweet taste. (4) the supreme way: the supreme truth.
(5) sleepy: no way. (6) reflexivity: reflexivity.
(7) strong: encourage. (8) Learn (Xiao) and learn half: it means that preaching is half of learning.
Although there is delicious food, I don't know the sweetness without tasting it. Although there is the best truth, you don't know its benefits unless you study.
Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "History. "Life" said: "Teaching is half of learning."
This is the truth of hunger.
4. There are two items in the Book of Rites (although there are fine dishes, the trip to the Avenue is also)-although there are fine dishes in the original text (1)-although there are fine dishes in the original text (2), I don't know its intention (3).
Although there is the Supreme Road (4), I don't know if it is good or not. It is not enough to learn, but difficult to teach (5).
I don't know enough, and then I can be reflective. (6) That's it! Note (1) This section is selected from Learning Rites. 2 dishes: meat with bones.
(3) Use: sweet taste. (4) the supreme way: the supreme truth.
(5) sleepy: no way. (6) reflexivity: reflexivity.
(7) strong: encourage. (8) Learn (Xiao) and learn half: it means that preaching is half of learning.
Although there is delicious food, I don't know the sweetness without tasting it. Although there is the best truth, you don't know its benefits unless you study.
Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "History. "Life" said: "Teaching is half of learning."
This is the truth of hunger. After reading this passage in the literature, it is easy to remind us of a passage in "On Practice": "If you want to know the taste of pears, you have to change them and taste them yourself.
From this, we can see a major feature of Confucianism: it attaches great importance to practice and requires putting the truth of understanding into action, and proving whether the truth is correct through action. In practice, we must be realistic and face the reality with a sober and calm attitude. One is one, not two.
Even if you are wrong, you dare not admit it. Only in this way can you integrate knowledge with practice and oppose short theory. This naturally leads to the conclusion that "learning is insufficient and teaching is difficult".
Learning itself is a kind of practical activity. Of course, we should treat it with a realistic attitude, not with falsehood and arrogance. As * * * said, "Modesty makes people progress, and pride makes people fall behind."
On the other hand, teaching and learning promote each other and complement each other. It is also realistic and practical to look at the problem this way.
5. The original text of the Book of Rites in classical Chinese and the explanation of the trip to the main road are also, the world is fair, the selection of talents and abilities is 2, and the letter is 3.
Old friends are not only relatives, but also only children, so that the old will have a home, the young will be useful, and the young will have a support point. Those who are pitied, widowed, orphaned, orphaned and disabled will be provided with support, with six males and seven females. If the goods are abandoned on the ground, there is no need to hide them on yourself. If you hate it, you don't have to do it for yourself.
Therefore, it is not successful to seek harmony, and thieves do not make mistakes. Therefore, outsiders should not approach, which is called Datong ⑿. (1) from the book of rites liu yun.
The Book of Rites, one of the Confucian classics, was compiled by Dai Sheng in the Western Han Dynasty from various etiquette works before the Qin and Han Dynasties, with a total of 49 articles. Li Yun is a book written by Confucian scholars at the end of the Warring States Period or the Qin and Han Dynasties, and its title is The Book of Rites.
Avenue, in ancient times, refers to the highest political ideal. (2)[ selecting talents and (j incarnation) being able to] put people with high moral character and capable candidates * * *.
Take it and pass it through the elevator. (3) Advocating Faith and Restoring Friendship (mù) stresses honesty and fosters harmony (atmosphere).
(4) Take [pro] as a verb and ... as a professional player. The first "zi" after "zi" is also a verb.
(5) 【 pity (guān), widowed, lonely, alone, disabled 】 pity, widowed old man. Unfortunately, pass the gun.
A lonely old man without a husband. A lonely young man without a father.
A lonely old man without children. Disabled, disabled.
⑥ 【 Men have points (fè n) 】 Men have positions. Teacher, position, refers to occupation.
All landowners [women have a home] means that women have a home. Regression refers to a woman's marriage.
People hate throwing things on the ground, but they don't have to hide themselves. Evil, disgust.
(9) shows that people are willing to do their best for public affairs, not necessarily for their own self-interest. Attending 【 seek closure instead of prosperity 】 sinister plan will not happen.
⑾ Theft, rebellion and injury will not happen. Chaos means rebellion.
Thief refers to harm. Work, get up.
⑿ [outdoor] refers to the gate. [13][ Close] Close the gate.
[14] Datong refers to an ideal society. Use, use and, flat meaning.
In ancient times, the social norms were followed and the world was shared by the people. People choose talented people (work for everyone), and everyone emphasizes honesty and harmony. Therefore, people not only take care of their parents, but also raise their children, so that the elderly can live their own lives, the middle-aged can serve the society, and the young children can grow up smoothly, so that the elderly without wives, the elderly without husbands, and those who have lost their fathers since childhood. I hate refusing to do my best in ordinary work, and I am always unwilling to work for personal gain. In this way, no one will collude. No one will steal property and make trouble, so there is no need to close the door. This is called an ideal society.
6. The full text and original translation of The Book of Rites: Zhong Ni and Yu Lubin, former heirs of Li Yun.
It's over. Travel on the concept.
Sigh in shame. Zhong Ni's sigh, Lu Ye's sigh, Yan Yan's sigh, gentleman's sigh, Confucius' sigh, and the trip to the Avenue failed to catch up with the English of the three generations, but he was determined that the trip to the Avenue would serve the public in the world, selecting talents and abilities, trusting and reconciling, and making old friends both close relatives and only children, so that the old people can have a home, be strong and useful, and the young people can grow stronger. Seek the end, but don't do it. Stealing a thief but not doing it. So, go outside and don't close the door. It means Datong. Today's avenue is hidden. The world is home. Everyone is very close. Every son and son are responsible for their own goods. Adults and the world think politeness. The country is impregnable. Courtesy means discipline. Take the emperor, the monarch and the minister. Take father and son as an example. Take brothers and couples as an example. Build a system. Create a field. No one doesn't care about this ceremony. He did it with his righteousness to test his confidence and show that the people have a common life. If it hadn't happened, he would have gone to the village. Everyone thinks it is a well-off society. Yan Yan asked again, so politeness is the top priority. Confucius said, "Liv". The first king inherited the way of heaven and treated others with kindness. Therefore, he lost. When the crown is faint, the sage shows it with courtesy, and the country of the world gets it right. Yan Yan asked again, the host's manners are also very good, he can smell it. Confucius said, it is the gas of the past that you want to observe Xia Dao, but you don't want to levy it. I want to keep my vagina. This is an old song, but I don't want to sign it. Death is also. Go upstairs. Tell me. Gao replied. Then the rice stinks. So the sky looked up and hid in the ground. The body fell. Gas is on it. So, the deceased went to the north. The living went to the south. The former is the king. There is no palace. In winter, he lives in a cave in the camp. In summer, he lives in the bird's nest. There was no cremation. He eats plants. It is believed that cheese ripening, hemp ripening, cloth and silk treatment, health preservation, and service to ghosts and gods. Therefore, the mysterious wine is in the room, the lamp is in the house, the wine is in the hall, Chen Qi is sacrificed, the tripod is ready, and the harp and musical instruments are arranged. Cloth with power, clothing with silk, offering a cup, recommending to roast, offering to wife, offering to soul, meaning peace, and then returning peace to show the dog's kindness to cattle and sheep, giving you a sincere letter of filial piety. The land, the princes sacrificed to the country. I hope this is a grand festival. I hope it is hidden in the history of witch worship. This is obscene. This is obscene. This is obscene. This is obscene. This is obscene. That's arrogant. It was hidden in private. This is obscene. The minister is in the same country. Therefore, the son of heaven has a field to deal with children and grandchildren. The vassal has a country to deal with his descendants. The doctor has a system for dealing with his offspring. So the son of heaven is suitable to be a vassal. He must give up his ancestral temple, not politely enter the country. It means that the son of heaven broke the law and discipline. Governors don't ask for illness and sorrow. It means that this is ridiculous. It is also a big handle for reciprocity. So don't be too ignorant. And vulgar. Law is impermanent. Law is impermanent and rude. If you are rude, you will do nothing. The punishment is severe and vulgar. * * * Fu Gui also refers to the country's shortcomings. So the reason why you hide is because the husband's government must be based on the sky. Food should lead to life. Life should guide the position of food in society. Should lead to the righteousness of the ancestral temple. Should lead to the prosperity of mountains and rivers. Should lead to the five-sacrifice system. So, this saint hid very steadily. Therefore, he should participate in heaven and earth. He should also care about ghosts and gods. In order to govern politics, he should take care of his own existence. If you are in a place where there is no fault, you know what the monarch knows. Ignorance breeds ignorance. Do things without raising people. If you don't do anything, you will. If you raise someone, you lose your job. Therefore, the people will be autonomous. Raising a gentleman is self-confident. So, you will be determined by politeness. So, everyone loved his death. In other words, change. Therefore, saints are resistant to taking the world as their home and China as their people. If he didn't mean it, he should know his feelings, make clear his righteousness, his benefits and his disasters, and then he can do it. What are human goodness, joy, anger, sorrow, fear, love, evil and desire? What are benevolence, fatherhood and filial piety? Affection, cultivating ten virtues, persisting in faith, cultivating friendship, trying to resign, how to rule the country by giving up ceremony. Eat drink man woman, man's great desire persists. Death is poor. The great evil of man still exists. Therefore, those who want evil hide their hearts. They are unpredictable. Both beauty and evil are in their hearts. They can't see their own colors. They want to be poor. Why give up the ceremony? Therefore, they are old people. After the birth of the month, it will be three to five. Absence from three to five. The movement of five elements. Five elements Four o'clock. December. It is also the basis of the stage. Five tones. Six laws. Twelve tubes. It's also a palace. Five flavors. Six kinds of food. It is also the quality of the stage. Five colors. Six chapters. Twelve clothes. It is also the quality of the stage. An old friend. The moon thinks of quantity, ghosts and gods think of disciples, five elements think of quality, propriety and righteousness think of devices, human feelings think of fields, four spirits think of livestock, and heaven and earth are the foundation, so things can be raised, yin and yang are the end, so feelings can be seen, stories can be persuaded, stories can be listed, and months think of quantity, so merits and arts. I miss my apprentice, but keep the story.
7. Although there are good dishes, read the answers in the Book of Rites. Read "Although there are good dishes" (the original text is abbreviated) to do the problem.
1, explain the meaning of the following words.
(1) Fourier, I don't know its purpose. (2) Although there is a supreme way.
(3) Learning is the reason why you don't know enough; (4) Teaching is difficult.
2. Divide the reading rhythm for the following sentences.
(1) I don't know its purpose. (2) Then I can be reflexive.
3. Translate the following sentences into modern Chinese.
(1) Although there are exquisite dishes and rich food, I don't know its purpose. Although there is supreme Tao, learning, I don't know its goodness.
(2) It is to learn and then know the deficiency, and to teach and then know the difficulty.
4. What teaching principles are expounded in this article? Please summarize it in four words.
A:
Answer: 1, (1) sweet (2) reached the extreme (3) so (4) it doesn't make sense and I can't understand it.
2. (1) I don't know ∕ its purpose is also (2) and then ∕ it can be reversed.
3.( 1) Although there are delicious dishes, (but) if you don't eat them, you won't know their delicacy; Although there is the best truth, you won't understand its benefits without studying. (2) Therefore, only by learning can we know our own shortcomings, and only by teaching can we feel confused. 4. Teaching and learning learn from each other
8. Although there are good dishes, read the answers in the Book of Rites. Read "Although there are good dishes" (the original text is abbreviated) to do the problem.
1, explain the meaning of the following words.
(1) Fourier, I don't know its purpose. (2) Although there is a supreme way.
(3) Learning is the reason why you don't know enough; (4) Teaching is difficult.
2. Divide the reading rhythm for the following sentences.
(1) I don't know its purpose. (2) Then I can be reflexive.
3. Translate the following sentences into modern Chinese.
(1) Although there are exquisite dishes and rich food, I don't know its purpose. Although there is supreme Tao, learning, I don't know its goodness.
(2) It is to learn and then know the deficiency, and to teach and then know the difficulty.
4. What teaching principles are expounded in this article? Please summarize it in four words.
A:
Answer: 1, (1) sweet (2) reached the extreme (3) so (4) it doesn't make sense and I can't understand it.
2. (1) I don't know ∕ its purpose is also (2) and then ∕ it can be reversed.
3.( 1) Although there are delicious dishes, (but) if you don't eat them, you won't know their delicacy; Although there is the best truth, you won't understand its benefits without studying. (2) Therefore, only by learning can we know our own shortcomings, and only by teaching can we feel confused. 4. Teaching and learning learn from each other