Our surname is derived from the surname Ji. King Cheng of Zhou built Luoyi in the east, which was called Chengzhou, and granted the title of Dannei Marquis of Chengzhou to his youngest son Ji Zhen in the southwest of Jiyuan County, Henan Province. Shan Bo was a hereditary official in the Zhou Dynasty, and his descendants were called the Shan family.

In the Eastern Han Dynasty there was the cavalry general Shan Chao, in the late Sui Dynasty there was the famous general Shan Xiongxin, in the Song Dynasty there was the water conservancy expert Shan E, and in the Ming Dynasty there was Shan Anren, the Minister of War, and Shan Xun, the poet.

The Shan family has a long history. Their hometown is in Zhengguo, in the central and southern part of Henan Province. Later they settled in the southwestern part of Shandong Province. During the Spring and Autumn Period, Shan County was established in Luyi and Qin. It was the birthplace of our ancestors and the society continued to develop. Feudal dynasties have changed and changed in the past dynasties. As time goes by, the clans have multiplied and spread all over the country. During the Hongwu Dynasty, Damo Gong of the Shan clan in Suzhou moved to Shanjiagang, Beixiang, Funing; Da Laigong moved to Xiangshui County; Dalai Gong moved to the ancient village of Liu Lu Township, Nan Township, Xinghua; brothers Da Jianggong and Da Da Gong People migrated to Dazong Hubei and Beiren Village in Nanxiang, Yancheng. Dajianggong chose to live in Beirenzhuang, Dahaifenfen, and settled on the south bank of Caogou River in Xixiang, Yancheng. He decided to take root in Shanjiazhuang and built a village at the east end of Shanjiazhuang. Ancestral halls are used to worship ancestors and offer sacrifices in the Spring and Autumn Period. It can not only carry forward the great achievements of our ancestors and the glorious tradition of being diligent and thrifty, but also educate our descendants to be honest, harmonious and law-abiding to establish a new trend of good civilization. If the source is far away, the flow will be long, and if the root is great, the branches will be luxuriant. Shanjiazhuang is divided into three houses, and the big house still lives in Jiazhuang; the second house is separated in Xiaoguanzhuang, but the population is not large, and now lives in Qiluo Village, Yanhe Township; the third house is separated in Maluduo, and it is difficult to gather together because of the large population. sacrifice. In 1870, Sanfang established a branch in Maluduo to offer sacrifices. Unexpectedly, during the Anti-Japanese War, in 1943, the Shanzhuang Ancestral Hall was destroyed, and all the ancestors' wooden heads, tablets and screens were gone. In the early years of the Republic of China, the ancestor Deng Xianggong rebuilt the genealogy. He spent all his efforts and no expense to complete four volumes and kept them in different families. During the ten years of turmoil, the conservators burned it to the ground, which was a huge loss that was irreparable. As a result, the sacrifices were suspended for decades. No need to blame a few of them - their sons and grandsons had their names mixed up, and it was difficult to tell the seniority of the family. It was a loss of solemnity. Isn't it the fault of not revising the genealogy? Today, with the reform and opening up, the country is peaceful and the people are safe, and most of the ethnic groups in the countryside hold sacrifices and genealogy revisions. Brothers Dejin, Dekuan, Uncle Desheng, Shanghai Qiquan and Hongchao, who are the wise elders of our ethnic group, have traveled thousands of miles to come here specially to advocate. Continue to revise the genealogy to prevent future generations from forgetting their ancestors. The Nain people are old and withered, and their deeds are lost and cannot be sequenced. Therefore, they have compiled a book of simplified musical notations starting from the twelfth generation in order to identify their ancestors and return to their clan. Later, we will visit the historical sites, get to the bottom of it, get to the bottom of it, and then improve it to prevent confusion in naming the name in the future. The clan members decided to still follow the twenty characters determined by their ancestors and use it from the 14th generation, "Deqi Shao Xianzheng, The model will continue to have light, the Han chapter will spread the country's aspirations, and help the world to prosper." As the order of the future, the long and late shifts. There is no disadvantage of disobeying the ancestors and disrupting the lineage, and there is no ridicule of violating the superiors and invading the inferiors.