One,
The first seven nines and the last eight eights are 24. After saluting the left and right thanks and ceremonies, you return to the correct position, stand in the middle of the reed mat, bend over, straighten yourself, go to the right corner of the sacrificial table, bow first, then kneel down, straighten yourself, kowtow to the ground, and then stand up and bow. Then step, bow, kowtow, bow. After three worships, you can only go to the incense table, bow down, burn incense, toast, kowtow, get up, bow, retreat to the left back corner of the sacrificial table behind the right side, step by step, to the left front corner of the sacrificial table, and return to the original position. This cycle lasted for three rounds, with a total of twenty-four heads, so it was called "twenty-four worships".
Two, 1, salute in place. Bye, bye, bye. Before entering the incense case. Knock, knock, knock. Stand up. Go to the bathroom. After washing. Back to the incense table. Stand up. Cut off the three incense (the incense giver A handed the incense on the incense table to the saluter three times. After the saluter received the incense. Hold the incense vertically with both hands from bottom to top, and stop at the chest. Lift it to the floor at the height of your eyebrows. After a pause. Put it on your chest and stop for a while. Then give it to sender b on the left (three times); Kneel down. Give three titles. Put the glass flat. Lift your mouth flat (the action is the same as Sanxiang); Pasta is served. Stay; Serve soup. Go to; Give Ming Bao. Lift and keep the heart level (the action is the same as before); Stand up. Step back to the right. Bye, bye, bye. Step forward. Bye, bye, bye. Go further, worship, worship, worship. Take a step to the left and walk in front of the spirit. Kneel down. Knock on the door. Revival takes another step to the left. Bye, bye, bye. Take a step back. Bye, bye, bye. Take a step back. Goodbye, goodbye, goodbye; Go to the right. In position. Bye. bye. Further on is the incense table. Kneel, knock, knock, knock, knock. Goodbye. In front of the supreme spirit. Sadness. (Knocking is kowtowing. Worship is bowing. Bowing ceremony is mainly two actions. )
2, 24 worship another kind of "please () the government () relatives." A: "There are guests from afar." Then he said, "All guests." "Please all the saluters line up in order."
"libation and ignition!" Everyone bows, kneels and kowtows. "Please, please incense!" One person (or about two people) steps out of the queue (the others kneel down) and turns back to make a "bow" (there are elders in the queue), then turns to the right one step, bows one step at a time, or kneels and kowtows one head, or bows three times at a time, for a total of twelve steps, and kowtows to the sacrificial table twelve times (twelve steps can also be made in an S shape). Stand up, go to the bathroom, wash up, and go back to the table sweetmeats. Stand, cut off the confession, burn incense. (Sender A handed the incense on the incense table three times to the saluter. After receiving the incense, the receiver will lift the incense vertically from bottom to top to his chest for a short pause, then lift it to the level of his eyebrows, then put it down to his chest for a short pause, and then hand it to the fragrance sender B on the left for three times. ) kneel down, offer three titles, and put the wine flat on your mouth. (the action is the same as sanxiang. ) Ming Bao's three sacrifices are flat. (The action is the same as before. ) stand up, take a step to the right, take a step forward, go to the spirit, worship, knock, knock, knock, knock, knock! Don't mourn. ) stand up, take a step back, then move one step to the left, and go to the table incense, worship, kneel and knock. Take a step to the left, step back, knock one step at a time, kneel one knock or knock three steps at a time, a total of twelve steps. Take another step to the right, return to the original position, and turn around after turning. (Line up) "Please stand up" (All) "Wine lighting" Bye-bye, kneel down and knock on the door. Please stand up. The dutiful son kowtowed and the guests were taken into the guest room.
During the 24-day worship, 12 steps can recite 12 allusions:
Step by step, take a horizontal length and go to Guan Yunchang alone; The two-step word is divided into yin and yang, and the front and back are good examples;
Three steps are like three cannons, and Taoyuan is sworn to Liu; Four steps and four stacks of walls, the crock brothers went to vote for Tang;
Looking cross-legged to the east in five steps, Zixu passed the customs and voted for the king of Wu; The middle six steps are three points long, and Yang Jingzhong is committed to the king of songs;
Seven steps and seven stars hanging north, Zheng He's voyage to the West; The eight-character Emei is divided into two, Zhao Fangde, the wise king of the Song Dynasty;
The nine-character bend is long, and Han Xinshan is in front of the battlefield; Cross-arm across the beam, Gou Jian will try his best;
In the dead of winter in November, snowflakes are fluttering, and Su Wuyang is beside the North Sea. Twelve took a broad road, and young Gan Luo became prime minister.
(If it's a woman:)
Step by step, Princess Wencheng went to Tibet; Two steps are divided into yin and yang, and filial piety is yellow incense;
Three steps are like three cannons, and pear blossoms banish the Han River; Four steps and four walls, Zhaojun left his hometown;
Looking cross-legged to the east in five steps, God proclaimed himself queen; Six steps and three points in length, Hongyu Jinshan busy drum;
Seven steps and seven stars hang in the north, and the weaver girl in the sky will be a cowherd; The eight-character Emei is divided into two, and the nun holds the dragon king;
The nine-character bend has a long dragon's tail, and the fairy thinks everything, falling to the next; Cross a beam, Wenxi is famous for its beauty;
In the eleventh winter, heavy snow fell, and cold clothes and ginger were sent to the north; Twelve, after walking through the vast desert road, the Yangmen woman will ask Xia Wang.
In the process of drinking with friends and relatives. A low-key word
Water is active, wood has roots, and people have roots. At the beginning of life, his nature is good, acknowledging his children.
Great-grandfather, father and body, direct descent. As a son, a son is a grandson, bearing the ancestors' pulse.
Self-descendant, great-great-grandson, nine families. Make a name for yourself, show your parents, and have a bright future.
Young and old, relatives and friends, condolences to relatives. Brothers are friends, brothers are respectful, and you are buried with them.
Paper fly ash, white butterfly, double reverse. Don't mourn, stop mourning and wait for you to rest in peace.
In ancient times, men bowed and bowed, but women didn't have to (it varies from place to place, and in some places men bowed and women bowed).
Babai is used to make friends with the monarch and ministers. Twenty-four gifts are also called "big gifts". Worship ancestors, pray to God and worship Buddha, visit parents and elders, and hold wedding and funeral ceremonies. Thirty-six worships are still popular among Yao people. If they really don't do anything, they just can't see the groom at the wedding, and the groom won't appear in public until the formal wedding in the evening. At the wedding, the bride doesn't kneel, but only makes a series, and the groom will immediately make nine knocks and thirty-six ceremonies.
The so-called ceremony of nine knocks and thirty-six worships is not a concentration. Instead, the nine kowtows and thirty-six worships are divided into nine parts, and each part is bowed four times. The specific process is also different, which can be the same as what you said.
1, outside the gate, 2, inside the gate, 3, Intermediate People's Court, 4, lobby, 5, lobby-shrine, 6, lobby-parents-in-law, 7, outside the wedding room, 8, inside the wedding room.
Third, in the folk funeral in Huaibei, some close relatives, such as nephews, sons-in-law in boudoir and sworn brothers, will worship their ancestors for twenty-four. The so-called twenty-four worships mean twenty-four heads. At first, there are six places to kowtow, four corners 12, three in the middle and three in the temple), but it is more troublesome to worship twenty-four, and it is necessary to put on airs and worship steadily. Sometimes, kneeling on your knees hurts. Then, we set up a couple. The rural people who asked questions first called the tent banquet neat and tidy, and the old man outside called the guests to burn paper. Then the guests entered Peng Ling and cried three times first (the palm of their left hand was attached to their abdomen and the right hand was attached to their foreheads). With the old man's three invitations, the guests knelt down (bowing over the top and kneeling), and the old man said three invitations. When Lao Zhi calls for left worship, the guest walks three steps obliquely to the upper corner of the right hand, Lao Zhi calls for three times to please, then kowtows, kowtows with both hands, bows, Lao Zhi calls for left worship, and the guest steps back and goes back to his original place. When it's over, the old man always calls for the right worship and the guest leans three steps. . After the ceremony, the old friend asked for correct worship, and the guest took three steps back. After the ceremony, the old friend called for worship, and the guest tilted forward in three steps to the place where he bowed first. After the ceremony, he went to the temple and then went to the temple for three steps. If you find that the stools that kowtow are too close to the table, you should hook them with your feet to prevent kowtowing. When your head touches the table, kneel on the stools. The first old man asks you to shout incense. There are two of them. Respect your hands from bottom to top, and then hand them to the person on the right. There are two pairs of incense chopsticks, followed by two incense sticks, all in batches, followed by two glasses of wine. Finally, some people have to worship each other, kowtow three times after the ceremony, and the old man asks you to call the first kowtow. After three kowtows and three bows, the old man shouted to take three steps back, and then finished at the third head and 24 seconds. The whole 24-day worship takes about 1 hour. In addition, I want to remind you that if you go with your own brother or father, you should bow or kowtow to them before going to the temple. Oh, three, six and nine are almost the same, just the same procedure as going to the temple.
Four or twenty-four worships are divided into three steps according to the steps, and the number of worships is divided into the first seven or nine and the middle eight. The first seven worships the fourth tribute incense in the middle, the ninth worship the fifth tribute toast, and the last eight worship the fourth or fifth tribute paper money. Three miles is different, ten miles becomes rules, and the family talks and laughs.
Five, usually children, brothers and sisters 12. Twenty-four gifts are also called' big gifts'. Salute must be accompanied by suona. The saluter faces the altar, starts from the southeast, bows and kowtows four times, and stands up; Step left with your left foot, bow and kowtow four times, and stand up; Turn right with your right foot, bow and kowtow four times, and stand up. Take a step back to the right with your right foot, bow and kowtow four times, and stand up; Take a step back to the left and rear with your left foot, kowtow four times with one foot, and stand up; Take a step to the right with your right foot, bow and kowtow four times, and stand up. Because I bowed twenty-four times, it was called' twenty-four worships', which shows the complexity of etiquette in the Qing Dynasty.