1. The ancient text and meaning of family harmony
"Going Home"
My mother was originally strong, but this year she said she is dizzy.
Gu Lian is a guest, and he especially likes his grandson who is a scholar.
New career lights, Sangma old village.
Taiping has beautiful customs and there is no need to close the door.
Translation: My mother has always been in good health. This year she suddenly wrote to tell us that her eyes were dizzy. It turned out that she missed me, a wanderer who was away from home, and wanted to meet me who was studying abroad. Grandson. Our family stayed up all night in the new house, talking about the old farm work. People in the peaceful countryside lived in peace and harmony, and there was no need to close the door when sleeping at night...
The whole poem describes a family scene Pictures of happiness, harmony or the wonderful life of family reunion. 2. Ancient poems describing family harmony
Family is the cold plum blossom in Wang Wei’s "Miscellaneous Poems" "In front of the beautiful bed, the winter plum blossoms have not bloomed yet";
Family is Li Bai In "Quiet Night Thoughts", "Look up at the bright moon and lower your head to think about your hometown".
Home is the sultry nocturne of "Whose jade flute flies darkly, spreading into the spring breeze all over Luoyang City" in Li Bai's "Wearing the Flute in Luoyang City on a Spring Night";
Home is In Zhang Ji's "Night Mooring at Maple Bridge", there is the midnight song "Hanshan Temple outside Gusu City, the midnight bell rings to the passenger ship".
Home is the nine-curved ileum in Ma Zhiyuan's "Autumn Thoughts", "The setting sun sets in the west, and the heartbroken man is at the end of the world";
Home is the "Spring breeze is green again in the south of the Yangtze River" in Wang Anshi's "Boat Boat Guazhou" Shore, when will the bright moon shine on me again?" is like an arrow returning to my heart;
Home is the nostalgia of "Where is the hometown at dusk, the misty waves on the river make people sad" in Cui Hao's "Yellow Crane Tower"; < /p>
Home is the lingering sentiment of Li Shangyin's "The Night Rain Sends to the North" "Why should I cut the candles from the west window and talk about the night rain in Bashan". 3. Poems about family harmony
Throughout the ages, among the complex family relationships, the relationship between mother-in-law and daughter-in-law and stepmother and adopted daughter is probably the most difficult to get along with. Often because these two relationships don't work well, a family becomes uneasy and torn apart. Here are two intriguing couplets.
There was a female poet in the Qing Dynasty. She once wrote a couplet dealing with the relationship between mother-in-law and daughter-in-law: Daughters are often lovely, but daughters-in-law are often hateful; she advises mothers-in-law in the world to love their daughters-in-law with the same love for their daughters.
Every time a wife is obedient, every kiss is disobedient. May the Son of Man in this world be able to show some obedience to his wife in exchange for being submissive to his parents.
This couplet not only advises the mother-in-law who favors her daughter but abuses her daughter-in-law to love her daughter-in-law as much as she loves her daughter; it also advises those sons who only obey their wives but do not respect their parents and hope to be sons in the world. Honor your parents as you would your wife. The couplet has a profound meaning and is known as a motto to harmonize the relationship between mother-in-law and daughter-in-law.
In addition, during the Tongzhi period of the Qing Dynasty, the wife of Shen Baozhen, the governor of Liangjiang, was well-educated and educated since she was a child, but unfortunately she died young. Before he died, he left a couplet for his husband and daughter:
I am leaving my beloved! There is no need for a real man to have a wife; if he gets married again in his old age, he should not talk about his dead wife to his living wife.
You must obey your strict father’s commandments! Xiao Nizi finally has a mother; if she is raised by someone in the future, she must know that her stepmother is her biological mother.
The first column of the couplet instructs the husband on how to treat his biological wife and his deceased wife in the future, while the lower column teaches his daughter how to deal with the relationship between her stepmother and her biological mother. Today, this couplet has not lost its positive practical significance. 4. Read the following classical Chinese text and complete the following questions
Question 1B Question 2C Question 3D Question 4C Question 5 (10 points) (1) ① He (Tan Shou) does not hold gold in his own hand The female members of the family are not allowed to use gold and jade as ornaments or playthings. If they do not get it from salary or rewards, he will never take anything from others (he will never take anything from others). .
②Although Your Majesty wants to favor me (a minor minister), how do you deal with historians who write straight books (but what do you do when you face historians who are obstinate)? (2) ① The brothers share the wealth, and Tan heads only get the books. ② Having followed the master of divine martial arts makes cowards determined.
③If women do not hold gold and jade in their hands, they are not allowed to play with it. Since they are not within the reach of the salary and gifts, they will not receive anything from others. ④Although ministers can rely on the light of heaven and use it, how can they be affected by the disaster of the country? , think you are lucky? Although your Majesty wants to be a private minister, why should he be a direct historian? ⑤The more displeased you are if you place Tan first in the middle and divide his powers and responsibilities. Tanshou Gu begged Wu Jun [3 points.
2 points will be given for one correct answer, and 3 points will be given for two correct answers. It must be "direct embodiment".
] Analysis of Question 1 Analysis: In reading classical Chinese, to distinguish whether the meaning of important words is correct or not, sometimes it is necessary to combine the specific context and infer the meaning of the word based on the context. The explanation of item B is incorrect. It can be seen from the general content of the upper and lower sentences of the original text that item B, Yu: participation. So choose B.
Test point: Understand the meaning of common classical Chinese content words in the text. The ability level is understanding B.
Analysis of sub-question 2: This type of classical Chinese function word question generally needs to be combined with the specific context to determine the specific usage and meaning of a certain function word. C Yu: preposition, "in".
A. Nai: adverb, "jing"; adverb, "cai". B. Cause: conjunction, "so"; preposition, "multiply", "borrow".
D. Use: conjunction to express purpose; conjunction to express reason. So choose C.
Test point: Understand the meaning and usage of common classical Chinese function words in the text. The ability level is understanding B.
Analysis of sub-topic 3: Before segmenting sentences, you should first read the article several times in order to have an overall perception of the full text content. Disconnect the ones that can be disconnected first, then gradually narrow the scope, and then concentrate on analyzing the difficult parts. The sentence segmentation is adjusted accordingly based on the relationship with the context (context). Find function words, observe dialogues, rely on total scores, rely on rhetoric, symmetry, repetition, and identify sentence patterns.
In this question, please note that words indicating time need to be broken into sentences; words such as names of people, official positions, and "曰" need to be broken into sentences. Test point: Ability to segment sentences in classical Chinese.
The ability level is E level. Analysis of small question 4: This question requires an accurate grasp of the meaning of the text, and return to the original text with options for comparative analysis and judgment.
Item C only states that "the edict has been completed" but not "the edict has been issued"; the text says "the edict has been completed", which shows that the reward was not achieved in the end. So choose C.
Test points: Summarize the key points of the content and summarize the central meaning. The ability level is analysis and synthesis C.
Analysis of small question 5: This question requires an accurate grasp of the meaning of the text, literal translation as the main part, free translation as a supplement, and understanding of certain key sentences in the text, such as key content words, function word meanings, judgment sentences, Passive sentences, object prepositioning, element omission and part-of-speech conjugation, etc., are expressed in standard modern Chinese. The key sentences that need to be paid attention to when translating this question are: the first clause is supplemented with the subject "he"; the second clause is supplemented with "taking gold and jade"; "private" and "dang".
The second question is, on the basis of perceiving the meaning of the text, you can find examples that express Wang Tanshou's "virtue" from the text, and just extract two directly. Test point: Understand and translate the sentences in the text.
The ability level is Understanding B. Screen the information in the text.
The ability level is C. Reference translation: Wang Tanshou, a native of Langxie Linyi, the youngest brother of Taibao Wang Hong, was learned and virtuous in his youth.
He was awarded the title of Writer, but did not take up the post. When the brothers divided the family property, Tanshou only took books.
He was recruited as a subordinate of Da Sima, King of Langxie, and followed Da Sima to repair the Luoyang Garden Mausoleum. Once, he and his cousin Wang Qiu visited Gaozu together. At that time, Xie Hui was sitting next to Gaozu. Gaozu said: "This man is a nobleman and is praised for his moral character, but he can compromise his ambitions in the military camp."
Tanshou replied: "Following the heroic masters of the gods will naturally make cowardly people establish their ambitions." Xie Hui said: "The kind people are really courageous."
Gaozu was very happy to hear this. . When they arrived in Pengcheng, Emperor Gaozu held a gathering of guests on the horse stage, and everyone at the banquet wrote poems. Tan Shu was the first to write it. After Emperor Gaozu read it, he asked Wang Hong: "How does your brother compare with you?" Wang Hong replied: "If he is just like a common man, how can he be accommodated in the house?" Gaozu laughed.
Tanshou is knowledgeable and thoughtful, his joy and anger do not show on his face, and his family is harmonious. He does not hold gold or jade in his own hands, and the women at home are not allowed to use gold and jade as ornaments and playthings. If they do not get it from salary and rewards, they will never accept anything from others.
Taizu served as the champion general and the governor of Xuzhou. He stayed in Pengcheng and appointed Tan Shou as the meritorious official of the government. Taizu guarded Jiangling, Tanshou was promoted from the meritorious officer to the chief historian, and was also transferred to the post of chief historian of Zhenxi with the government.
Gaozu admired him very much and said to Taizu: "Wang Tanshou is calm and resolute, knowledgeable and thoughtful. He is a prime minister. You should discuss everything with him." Wait until Taizu came to the throne. , appointed Tan Shou as the minister, killed Xu Xianzhi and others, and put down Xie Hui's rebellion, all thanks to Tan Shou's power.
After Xie Hui was pacified, Taizu wanted to reward Tanshou and others. Just as the banquet was gathering, Taizu raised a glass to drink, took the opportunity to caress the throne and said: "If it weren't for you two brothers, we would I would not have the throne I am today." At that time, the edict for the reward had been written, and Taizu showed it to Tanshou. Tanshou said: "In recent events, a rebellion will be formed. Because of your Majesty's wise and quick decision, the guilty people were executed. .
Although we can rely on the light of heaven and contribute little, how can we take advantage of the country's disaster to gain favor for ourselves? What should the ministers do?" Taizu could not change Tan Shou's mind, so the reward was shelved.
At that time, Wang Tanshou's elder brother, Wang Hong, served as minister and governor of Yangzhou. Tanshou was favored and trusted by the emperor and served in the two palaces. Wang Yikang of Pengcheng served with Wang Hong, and he was often unhappy. He also wanted to be appointed governor of Yangzhou, which he expressed in his words.
Because Tanshou served in the court, Yikang was worried that he would divide his power and position, and he was even more unhappy. Tanshou repeatedly asked Taizu to let him serve in Wu County. Taizu said: "How can anyone want to build a building but abandon the pillars? Your brother claimed that he was ill many times and insisted on resigning as Yangzhou governor. 5. Ancient poems with artistic conception related to family harmony
“Serve your father with filial piety, and serve your king with integrity. Brothers are harmonious, friends are faithful and sincere. " is Chen Ziang's "Motto". Chen Ziang's poetry, with its progressive and substantial ideological content and simple and vigorous language style, had a huge impact on the entire Tang Dynasty poetry.
The motto has artistic conception and thought, and is worth reciting:
"Motto" Chen Zi'ang of the Tang Dynasty
Be filial and respectful to your father, and be honest to your king.
Brothers are in harmony, friends are faithful and sincere.
Be an official with due care and prudence, and be a noble and honest person.
When you are done, you should be humble and humble, and the people who come here will be generous and peaceful.
One must be honest in handling litigation, and one must judge the circumstances in prison.
There is no need to complain about slander, but there is no need to be surprised when there is favor or disgrace.
When you are full of things, you are often overwhelmed with fear.
Poetry and etiquette can be learned, but Zheng and Wei are not enough to listen to them.
If you are fortunate to be able to practice practical exercises, why bother to make false noises.
The stain of white gold can be destroyed, but the promise of gold is not light.
Qin Mu drank and stole horses, and Chu Ke repaid his tassels.
You have no choice in your words and deeds, and you will be famous only if you die.
Translation
To serve your parents, you must do your best to be filial, and to serve the king, you must be honest and loyal.
We should advocate harmony among brothers and pay attention to integrity among friends.
When serving as an official, you must pay attention to fairness and prudence, and integrity is the most important thing in establishing yourself.
We should pursue humility when treating scholars, and advocate generosity and peace when dealing with people.
Prison litigation must be handled with integrity, and cases must be reviewed based on the facts.
It is not worth resenting others' slanderous comments, and you should be indifferent to your own favors and disgraces.
When a container is filled with liquid, you will often worry about it flowing out. When standing at a high place, you will have to worry about falling.
Although poetry and etiquette can be learned, don’t listen to Zheng and Wei’s voice.
Fortunately, I can cultivate my true integrity without having to seek fame and reputation.
The spots on the white jade can be erased, but the promises made to oneself must be kept as true as gold.
Be as gentle as King Mu of Qin treats those who steal and kill his horses, and be as generous as King Zhuang of Chu treats those who tease his beloved concubine.
There is nothing to criticize in your words and deeds, and you can make a name for yourself regardless of life or death. 6. The ancient text about "Family" or "The Way of Family Harmony" is to make people understand the importance of family
To all the brothers: It is advisable to pay attention to diligence and respect at home. : I haven’t sent anyone home for a long time. I haven’t heard from my family since the 25th day of the Tang Dynasty. I wanted to be safe, so I moved to Xinti on the 9th and arrived at Jiayu County on the first day of August. I took a small boat to Pai on the 5th day of the lunar month. After reading the terrain of the island, we will move the main camp to Paizhou on the seventh day of the lunar month. The navy's front camp, left camp, and middle camp will be stationed in Chrysostom on the third day of the seventh month. On the seventh day of the seventh month, bandits will invade by land and water. Our army has not done so. The navy blocked two routes, robbed two thieves' boats, killed dozens of thieves, and won one battle. Luoshan won four battles on the 18th, 4th, and 6th day. Pay back.
On the third day of the Lunar New Year, I received the imperial edict, and I was rewarded with a three-piece top hat. I now have a folded body to express my gratitude. If you rely on the power of the emperor and the river gradually clears up, you should immediately report to your hometown, serve your father and sacrifice your mother, and show your heart as a son. My brothers and nephews should be considerate of my heart and treat my father's food and daily life with utmost care. Be careful and do not neglect your mother's sacrifice etiquette. You must be clean and sincere in your mother's sacrifice etiquette. You must respect and love your uncles without any barriers. Brothers and sisters, there must be no discord at all. In every family, the word "diligence and respect" must be , how many points can be defended, there will be no unhappiness. If there is no point at all, there will be no defeat. How many points can be defended with the word He, there will be no unhappiness. There is no undefeated person in the discord. My brothers try to use these three words in the countryside to the families of relatives and relatives. After going through many adventures, they will definitely take my words as correct.
My brothers are not good at keeping things clean, especially me. This is a prodigal spirit. From now on, you should clean up carefully, that is, every piece of paper, strands, bamboo and sawdust should be picked up as a gift to your children and nephews. As an example, if one generation is lazy and the second generation is promiscuous, they will sleep day and night, and take opium gradually. The fourth and ninth brothers are more diligent, and the sixth and sixth brothers are lazy; those who are diligent will become more diligent, and those who are lazy will change severely. It is very important that your nephew and nephew learn to be careless! In addition to studying, my nephew should be taught to sweep the house, wipe tables and benches, collect manure and hoe weeds. This is a very good thing. You should not do it because it will damage your dignity. (August 11, the fourth year of Xianfeng) Notes ① Si Di: sister-in-law.
Translation: Chenghou, Wenfu, Zizhi and Jihong were the four brothers. I haven’t sent anyone home for a long time. I haven’t received any letters since Tang Er and Wei Wu arrived. I think they are safe. I moved the barracks from Xinti on the 29th and arrived at Jiayu County on the first day of August. I sat down on the fifth day of the lunar month. The boat went to Paizhou to inspect the terrain, and on the seventh day of the lunar month, Zaimuying was moved to Paizhou.
The navy's front camp, left camp, and middle camp have been stationed in Jinkou since June 23rd. On the 26th, the enemy troops invaded by land and water. Our army did not arrive. The navy blocked the attack in two groups, captured two enemy ships, killed dozens of enemy people, and won the battle. Luoshan fought on the 18th, 23rd, 24th, and 26th. After winning four battles, a memorial was sent on the fourth day of the lunar month, describing the process in detail, and was paid back in cash.
On the third day of the Lunar New Year, I received a letter from the emperor. I was rewarded with three blessings. Now I am writing a memorial to express my gratitude to the emperor for his grace. I am sending the edict and memorial back. I am in mourning for my mother and am not observing the rules at home. In the dead of night, I think of it. I am really embarrassed. If, relying on the power of the Emperor, the enemies on the river are cleared one after another, I will immediately report to the Emperor, go home to honor my father, pay homage to my mother, and show a little filial piety as a son. My brothers, sons, and nephews must understand me. With this regard, my father must be very careful about his diet and daily life, and don't make any oversights. My mother's sacrifices and etiquette must be clean and sincere, and I must respect and love my uncle. , there is no gap at all, there can never be any discord between brothers and sisters-in-law. If you belong to a family, if you can abide by the words "diligence" and "respect" to a certain extent, there will be no failure in prosperity. Those who are in decline, and the word "harmony" can be observed to some extent. There is no one who is not prosperous, and there is no one who is invincible if there is no harmony. My brothers try to verify these three words among family members in the countryside one by one. They will definitely feel what I said. There is nothing wrong with that.
My brothers don’t like tidying up, they don’t like cleanliness, they are even worse than me. This is the sign of a prodigal family. From now on, you must carefully clean up, just a piece of paper and a thread, even the old bamboo shells and corroded sawdust. We should all pick it up and set an example for our children and nephews. If the first generation is negligent and lazy, the second generation will be arrogant and extravagant. Then bad things like sleeping during the day, playing cards at night, and eating opium cigarettes will gradually occur! The fourth brother and the ninth brother are more diligent, while the sixth brother Ji is more lazy. The ones who are more diligent will be more diligent in the future. The lazy ones must be determined to change. It is very important not to let the descendants learn the bad example! In addition to studying, my nephew should also teach them to clean the house, wipe the tables and chairs, pick up manure and hoe the grass. These are all very good things. You must not put on airs and be unwilling to do it because it is sabotaging yourself. (August 11, the fourth year of Xianfeng) The most noble brothers are in harmony.
Brothers did not know last year, and due to the changes in Sanhe this winter, brothers should take last year as a warning. Whenever I make mistakes, the three brothers Cheng Yuanhong will each follow the rules and regulations, and I will do my best to punish them. If the third brother has made a mistake, he should also discipline each other and punish him.
The second noble body is filial piety. Push the love of grandparents, love for uncles, push the love of parents.
To love Brother Wen’s wife, concubines, children, and the Lanhui family. Also, the burial area of ??my parents' graves must be reburied. Please ask Brother Yuan to make the decision. Brother Cheng does not need to be overly insistent.
Third, we must practice diligence and thrift. Don't talk too much about extravagance among the sisters-in-law.
The younger generations must walk and cannot ride in sedans or horses. Girls, don't be too lazy, you should learn to cook tea and rice; books, vegetables, fish and pigs will make the whole family angry, but sleeping less and doing more will make one person angry.
Diligent means lively energy, and frugal means restrained energy. With these two words, there is no reason why the family fortune will not be prosperous. When I was at home last year, I did not work hard on these two words. I still regret it, so I say it sincerely.
(November 23, the eighth year of Xianfeng). 7. Words and articles about family harmony
Respect the elders, love the young, have a happy family, have a father, a kind son, filial piety, harmony, Qin and Jin, a good husband and wife, deep love for each other, love and respect each other, live in harmony, be harmonious, be auspicious, trustworthy, and cultivate harmony like Xunru. The chime, the sheng, and the chime have the same sound. The chime has the same sound. Bo Xun and Zhong Chi: Bo and Zhong: the order of brothers, Bo is the eldest and Zhong is the second; Xun: a musical instrument made of clay; Chi: a musical instrument made of bamboo.
Xun Chi ensemble, the music is harmonious. In the old days, brotherly harmony was praised.
In unison: Pace: the pace of march. It is a metaphor for harmonious actions.
Xun and Chi: Xun and Chi: two musical instruments in ancient times. The two instruments Xun and Chi play together, and the sound is harmonious.
Used to praise the harmonious relationship between brothers. Melancholy: describes the ups and downs, pauses and turns of poetic works or musical sounds, which are harmonious and rhythmic.
Change Zhang: change: change; Zhang: wind the instrument. Change and adjust the strings on the instrument to make the sound harmonious.
It is a metaphor for reforming the system or changing plans and methods. Hehemeimei: refers to harmony and beauty.
Harmony leads to auspiciousness, and perverseness leads to differences: harmoniousness: a gentle atmosphere; zhi: incur; auspiciousness: auspiciousness; perverseness: a disharmonious atmosphere; violence: sin. A harmonious atmosphere can bring good luck, while a disharmonious atmosphere can bring disaster.
Tiger spot Xia Qi, Lin Lai Quan Yun: Qi: beauty; Lai: the sound from the hole; Yun: the pleasant and harmonious sound. Describes the beautiful scenery and pleasant sounds of nature.
Huang Zhong Da Lu: Huang Zhong: The first of the six Yang rhythms among the twelve rhythms of ancient Chinese phonology. Da Lu: The fourth of the six Yin laws.
Describe music or words as solemn, upright, sublime and harmonious. Jie Xing Geng Zhang: Geng: Change; Zhang: Wind the instrument.
Change and adjust the strings on the instrument to make the sound harmonious. It is a metaphor for reforming the system or changing plans and methods.
Golden sound and jade vibration: the sound is made by the bell, the rhyme is completed by the chime, and the music is played from beginning to end. The metaphor is loud and harmonious.
It is also a metaphor for people’s profound knowledge and their ability to learn well. Clang: a rhythmic and loud sound.
Describe the rhythm as harmonious, powerful and beautiful. 铿镪哿镪: 铿镪: a rhythmic and loud sound.
Describe the rhythm as harmonious, powerful and beautiful. Qi Gong Ba Qiao: Describes a disharmonious relationship or an unhappy mood.
The goodness of the harp and harp: a metaphor for the harmonious relationship between husband and wife. Qin and Se are not in harmony: Qin and Se: the name of an ancient musical instrument, a metaphor for a couple.
① Refers to the sound that is not adjusted harmoniously when playing the piano and the harp. ②A metaphor for discord between husband and wife.
Qinse and Qinse are the same as: Qinse: the names of two stringed instruments. The sound of the harp and harp is very harmonious.
It is a metaphor for the harmonious relationship between husband and wife. Harmony of Qin and Se: Qin and Se: the names of two stringed instruments.
The sound of the harp and piano is very harmonious. It is a metaphor for the harmonious relationship between husband and wife.
Harmony of harp and harp: The harp and harp are played at the same time, and the sound is harmonious. A metaphor for the love between husband and wife.
The harp and harp are in harmony: the harp and harp are played at the same time, and the sound is harmonious. A metaphor for the love between husband and wife.
gregarious and harmonious: refers to living in harmony and coordination. Rong Xie Couple: I wish you and your wife harmony and happiness.
Such as drum, harp and harp: harp and harp: ancient stringed instrument. It's like playing a harp.
It is a metaphor for the harmony and beauty between husband and wife, like playing the harp and harp. Such as Xun and Chi: Xun: an instrument made of soil in ancient times; Chi: an instrument made of bamboo tubes in ancient times.
It is as harmonious as the music of Xun and Chi. A metaphor for brotherly harmony.
Scatter harm and ugly harm: describe discordant sounds. Disharmony in life: harmony: harmony, harmony.
Describes a person’s bad fate. Sheng and Qing have the same pronunciation: Sheng: a reed wind instrument; Qing: an ancient stone percussion instrument.
The sound produced by the sheng and the chime is harmonious. It is a metaphor for personnel coordination and harmonious relationships.
Melodious and melodious: melodious: the tone is gentle and melodious; melodious: the sound is long and harmonious. Euphemistic and tortuous, it also refers to a melodious and melodious voice.
Yan Wan's joy: Yan Wan: harmony and love. It is a metaphor for the harmony and joy of husband and wife.
One-inch concentric strand: refers to the knotted thread bag. A metaphor for harmony between husband and wife.
A piece of Gongshang: Gong and Shang: both are one of the five ancient tones. A harmonious sound of music.
It describes words as beautiful and sweet as music. Melodious: describes the ups and downs of sounds, continuous harmony, or the slow-paced movement of things.
Yu Fei’s Joy: Yu Fei: Flying together. It is a metaphor for the intimacy and harmony between husband and wife.
Long pillow and quilt: a long pillow and a large quilt. A metaphor for brotherly love.
It also refers to the harmonious relationship between husband and wife. Share joys and sorrows: share happiness and hardship.
Share joys and sorrows: share happiness and hardship. Same as "sharing the sweetness and the bitterness".
Good luck, longevity and health: a blessing. It means that happiness, longevity, health, and peace are all blessings.
Happiness is created by the heart: if you have a good heart and can do good deeds, you will be happy. Sweetness and bitterness and passion: sweetness and bitterness: joy and pain; and passion: passion are together.
*** Enjoy joy and happiness together, *** bear pain and suffering together. Blessings in the future will be immeasurable: quantity: limit, ***.
The future happiness will be endless. After suffering comes sweetness: sweet: sweet, a metaphor for happiness.
The hard days are over and the good days have arrived. Nongyu plays the flute: Nongyu: the daughter of Duke Mu of Qin.
It is a metaphor for the love between a man and a woman, forming a couple and enjoying happiness. For example, Chuntai: Chuntai: a beautiful place for travel and sightseeing, a metaphor for an excellent living environment.
It seems like living in a happy and peaceful world. Sweet, sour, bitter and spicy: refers to various flavors.
A metaphor for various situations such as happiness and pain. Sour, salty, bitter and spicy: refers to various flavors.
A metaphor for various situations such as happiness and pain. Same as "sweet, bitter and spicy".
Sweetness: refers to the feeling of happiness, joy and comfort in one’s heart. Same as sweet * bitter: sweet: sweet.
*** Enjoy happiness together, *** bear hardships together. Same sweetness and same bitterness: sweet: sweet.
*** Enjoy happiness together, *** bear hardships together. Endless rest: infinite beauty; infinite happiness.
Unexpected happiness: happiness obtained without expecting to obtain it. Bitter first and then sweet: refers to experiencing suffering first and then living a happy life.
Recall the hardships and think about the sweetness: recall the sufferings of the past and recall the happy life today. Blessed and shared: Happiness comes and is shared together.
Share happiness together: Happiness comes and is shared together. We share blessings and hardships together: happiness is shared together, and suffering is shared together.
Refers to adversity and disaster, harmony and economic development. Asking for your own blessings: You will get more happiness by asking for help from yourself than from others.