I have heard as follows
At one time. The Buddha traveled to Bachi Thin. He was in the garden of the Deer Park in the Terrifying Forest of Mount Alligator
At that time, the venerable Dharmakaya taught the Buddha to be the best in the world. The venerable Mahamudra taught to make a house of meditation for the Buddha. He was walking on the open ground. Then the king of the demons The king of the devas took the form of a small demon. He entered into the belly of Venerable Mahamudra. Then. The venerable Mahamudra thought. "My belly is like eating beans. I would rather be in a state like this. I would rather be in a state of likeness. At that time. The venerable Mahamudra went to the head of the path. He laid down a nishitan. He sat cross-legged. Entering into the state of being like his image. He looked at his belly with the "like his image" meditation. Then he realized that the demon king was in his abdomen
The venerable Mahamudra came out of his meditation. He said to the demon king. The first time I saw him, I saw him in the back of my head, and I saw him in the back of my head. "You are the one who has to come out. Don't touch Rudra. And do not touch the disciples of the Buddha. Don't be in the long night of no righteousness and no mercy. I am sure that I will be born in an evil place. And he will suffer in the infinite
At that time, the Devil King thought. The Devil King then thought. This Shaman does not see and does not know, but says. "Thou shalt come out. "Come out of your bosun. Do not touch K???a. Do not touch the disciples of K???a. Do not spend the long night without justice or benefit. You will be born in an evil place. And suffer immeasurably. Your honored teacher has great Rudraksha. He has great power and virtue. Great blessings. He is a great god. But he is not able to know and see quickly. I know what you want. You are thinking. This Shaman does not know that he does not see and says. I will not be able to see you, but I will not be able to see you. You have to come out. Don't touch K???a. And do not touch the disciples of K???a. Do not spend the long night without justice or benefit. You will be born in an evil place. And suffer immeasurably. Your honored teacher has great Rudraksha. He has great power and virtue. Great blessings. He has great power. But he is not able to know and see as quickly as he does. I am the only one who knows me. So he said, "This is what I am doing. The demon Bohun took on a fine form. He came out of his mouth. He stood before the venerable Mahamudra
The venerable Mahamudra said. "Boshun. In the past, there was a Buddha named Jyogi Kushun, the Great Unattainable, and the Equalizing Awakening. The first time I was a demon, I was a demon. In my time, I was a devil. His name was Evil. I had a sister. Name is Black. You are her son. Porcupine. Hence the accident. Thou art my nephew. Boksan. The Great Buddha. The Buddha has two great disciples. There are two great disciples. The first is called Sound. The second is called Thought. Bo Xun. In what sense. Your Holiness is called Sound. Porcupine. His Holiness the Sound dwells in the Brahma Heaven. His constant voice fills a thousand worlds. There is no disciple whose voice sounds like his. Similar to him. The one who is superior. Bohun. The sound of the voice of the honored one is also called the sound of the voice. The sound of the honored one is also called sound
Bosun. In what sense is the thought of the venerable one called thought? Boksan. Your Holiness thinks of the village in which he is traveling. On a night and a day. I was dressed and holding a bowl. He goes into the village to beg for food. Take good care of your body. Take good care of your roots. He is in the right state of mind. He begs for food. The food is finished. Afterward, he puts away his mantle. He washes his hands and feet. He puts a nishtan on his shoulders. He goes to a place where there is nothing else to do. Or under the trees in the mountains and forests. Or go to a quiet place. Put on the nishikata. Sit in the lotus position. And quickly enter into the state of thought-knowledge extinction. At that time. If there is a man who herds cows and sheep... Or a man who fetches wood and grass. Or a traveler. Entering the mountain forest. Seeing him enter the thought of extinction. He thinks to himself. "Now this Shamen is sitting in the middle of nowhere and is dying. We would rather be dry woodcutters and gather grass. We would rather pick up the grass and gather it We would rather gather them up and put them over our bodies. Then we will pick up the wood and grass and put them over his body. The grass is piled up over his body. We will put them on fire. He went away. His Holiness wanted to spend the night and the morning. He arose from his sleep. He shook off his clothes. He marched to the village where he lived. He dressed as usual. He goes into the village with a bowl and begs for food. Take good care of your body. Take good care of the roots. I am a man of the mind. He who herds cows and sheep... "who fetch wood and grass. Or a wayfarer. Who enters a mountain forest and sees it first. Then they think. "Now this monk is sitting in the middle of nowhere and dying. Yesterday we picked up wood and grass and covered his body with it. We gathered dry wood and grass to cover his body. We burned it with fire. We have gone away. But this sage thinks again. Porcupine. In this sense. Your Holiness' thought is also called thought
Bosun. Then the devil thought. "This bald monk is bound by blackness. He has no children. He has learned Zen. He has learned Zen. He is a Zen student. And counting. Like a donkey. He carries a heavy load all day long. Tied to a stable. They can't eat wheat. For the sake of his wheat. For the sake of the wheat. Increase the number. And counting. So it is. This bald salmon is bound by blackness. He is childless. Learn Zen. Waiting. Increase the wait. And counting. It is like a cat at a rat's den. It wants to catch the rat. Waiting... Increase. And then, you have to wait for it several times. So it is. This bald salmon is bound by blackness. He is childless. He learns Zen. He learns zazen. Increase the wait. And counting. Like an owl fox in a dry woodpile. In order to catch mice. To catch mice. Increase. And several times. So it is. This bald salmon is bound by blackness. He is childless. Learn Zen. Waiting. Increase the wait. Counting. It is like a crane bird on the shore of water. In order to catch fish. To catch fish. Increase. And the number of the number of the number of the number of the number of the number. As it is. This bald salmon is bound by blackness. He is childless. Learn Zen. Waiting. The first is a person who has been in the world for a long time. What is the meaning of the words? What is the meaning of the word "to seek" and what is the meaning of the word "to seek"? I do not know where they come from. I do not know where he came from. I don't know where they go from there. I don't know where they live. I don't know death and I don't know life. I would rather teach the Vaishnavas. I would rather teach the Vaishnavas. You **** come to scold the refined Satsangs. And break the number of blame. What is the reason for this? Or when scolding and breaking the number of blame. I'm not sure if I'll be able to get sick of it. So that I may have my way. Porcupine. At that time, the devil taught the Vaishnavas. The Vaishnavas. The Vaishnava. The Vaishnavas scolded the advanced Satsumas. He breaks the number. The Vaishnava. He beats them with wood or stones. Or throws a stone. Or with a staff. Or hurt the head of an advanced monk. Or breaks the clothes. Or breaks the vessels that should be used. Then. "If any Vaishnava... If there is a dead man. "For this reason. He'll die of a broken body. He will go to a bad place. They will be born in hell. When he is born. They think. "I deserve this suffering. I shall suffer more than this. I have no idea what I am talking about. Because we have practiced evil deeds toward the refined sages
Bosun. The Buddha's name is Jyotishvara. The disciples of the Buddha, who have no knowledge of the world, have used them as a means to hurt him. The disciples of the Buddha have wounded their heads. He broke his clothes. They broke their vessels. He went to see Rudraksha. The disciple of the Undeclared. The disciple of the Equalizing Consciousness. Then. The Great Rudraksha. The Buddha's wisdom is the same as the Buddha's. Equanimity, surrounded by an infinite number of hundreds and thousands of dependents, spoke. The Great Buddha Jagadhishthun. The Unconcerned... Equanimity sees the disciple's head hurt, his clothes torn, and his face torn. His clothes are torn. The bowl was broken. Seeing this, he told the bhikkhus. Tell the bhikkhus. Do you see. The evil devils taught the Vaishnavites. The monk. You have come here to scold the refined sages. And break the number. So what. Or when scolding and breaking the number of blame. I'm not sure if I'll be able to get sick of it. So that I may have my way. Bhikkhu. You should be mindful and compassionate. All over the one side of the realization of the tour. Such are the two, three, four directions. Four dimensions up and down. All pervading everything. With heart and compassion. There is no knot or grudge. There is no anger or rage. Extremely wide and large. Infinite good practices. All the worldly accomplishments travel. Such is the sadness... Joyful mind and surrender. There is no knot and no grudge. There is no anger and no admonition. Extremely wide and great. Infinite good practices. The world is filled with all the accomplishments of the world. The demons are not able to get what they want
Bosun. The Buddha's realization of the greatness of the Buddha's presence. The Buddha's teachings have been taught to all his disciples. This is what the Buddha taught his disciples. They are taught. The heart is like the heart of compassion. They traveled all over the place. Such are the two, three, four directions. Four dimensions up and down. All around. The heart is with compassion. There is no knot or grudge. There is no anger or rage. Extremely wide and large. Infinite good practices. Permeating all worldly accomplishments. Such is the sadness and joyfulness of the mind and the shed. There is no knot, no grudge, no anarchy, no admonition. Extremely wide and very large. There is no amount of good practice. All over all worldly attainment tours. For this reason. The devil cannot get what he wants
Bosun. At that time, the demon thought to himself. "I have sought the convenience of the refined Shamans in this matter. But I could not obtain it. I would rather teach the Vaishnavas. I will teach the Vaishnavas and the priests. You and others **** come to honor... Offerings. To honor and serve the masterful Shamans. Or to pay homage... The following is a list of the most important things you can do to help us. The salute to the refined salmon. I'm not sure if I'll be able to get sick of it. So that I may have my way. Porchon. The Vaishnava. The deva has been taught by the devil. He is now **** to honor... He made offerings. He honored the virtuous sages. He put his clothes on the ground and said. "The refined sages can walk on the upper level. "The refined sages are difficult to walk on. I will be benefited by the night. I am happy and secure. The Vaishnava, the Vaishnava, the Vaishnava The monk says this by releasing the ground. The refined monk may walk on the upper path. The advanced sages are hard to walk on. I will be benefited for a long night. I am happy and secure. The Vaishnava, the Vaishnava, the Vaishnava, the Vaishnava The monk holds in his hand all kinds of food and drink. He stays by the road and says. "The refined monk receives the food. He may go with it. Use it as you wish. Let me be benefited by it for a long night. I am happy and secure. All the believing Vaishnavas... The monks who see the refined monk. They will be held with respect. They will enter the house. They take all sorts of things and give them to the Scholarly Sage. They say. "Receive this and use it. You can take it with you. You can use it as you wish. At that time. Vaishnava. If there are any dead people. This is the reason. He'll die a broken man. He will go to a good place. And be born in heaven. And when he is born. I think to myself. "This is the happiness I deserve. I shall receive more bliss than this. I am not sure why. Because we have practiced good deeds toward the refined sages
Bosun. The great Buddha Jyotishvara. The disciples of the Buddha are honored and respected. The disciples of the Buddha are honored. I am a disciple of the Buddha, and I am a disciple of the Buddha. After the ceremony, they go to the Jyotishvara. They go to the Jagdishthunatha Rinpoche. The place of the Undifferentiated. The place of equanimity. At that time. The Great Buddha Jagadishthun. The Buddha's wisdom is the same as the Buddha's. Equanimity, surrounded by an infinite number of hundreds and thousands of dependents, spoke. The Great Buddha Jagadhishthun. The Buddha's disciples are honored. The disciples are honored. The disciples are honored, offered, and made offerings. He comes to pay homage. After seeing him. He told the bhikkhus. Do you see. The evil devils have taught the Brahmins. The priests. You **** come to honor... You have come to honor, support. To pay homage to the masterful Shamans. Or to honor... The following is a list of the most important things that you can do to help us. The salute to the refined salmon. I am not sure if I can be disgusted. So that I may be able to do so. Bhikkhu. You should observe the impermanence of all actions. The law of rise and fall. See the absence of desire. See the abandonment of the world. Observe extinction. See the destruction. So that the demons can't get what they want. Bohun. Jyogeshwar Krishna. The Buddha has nothing to teach. This is what he teaches his disciples. They are taught. To see the impermanence of all actions. The law of rise and fall. To see the absence of desire. The concept of renunciation. To perish. The concept of severance. And the demon who seeks it cannot obtain it
Bosun. Then the demon thought to himself. "With this I have sought the convenience of the refined Shamans. But I could not obtain it. I would rather take the form of a young man. I would rather take the form of a young man, holding a big staff in my hand. I would rather take the form of a young man with a big staff in my hand. I'd rather be a young man, with a big staff in my hand. So that your face would be stained with blood. Botswana. The Great Buddha Jyogeshwaran. The Buddha has no attachment to anything. The Equalizing Consciousness marched to the village where he was staying. On the first day of the week, he was dressed and carrying a bowl. He entered the village to beg for food. His Holiness the Sound was following him. Bo Xun. At that time. The devil took the form of a young man. Holding a big staff in his hand. He stayed by the road. He struck His Eminence's head and broke his face with blood. Bo Xun. Your Holiness' head was broken and bleeding. Followed the great Buddha Jyogeshwarana. "Without any attachment. After the realization of the truth. The shadow is still with us
Bosun. The Buddha's name is Jyotishvara. The Buddha's realization of the truth is that he is the only one who has the right to be in the right place. When he arrived at the village, he looked around with all his strength. With all the strength of his body, he looked to the right. It was like a dragon's gaze. Without fear or terror. Without fear and without alarm, he looked in all directions. Bo Xun. The Great Buddha Jyogeshwaran. No matter what. Seeing His Eminence's head broken and bloodied, his face defiled. He followed the Buddha's footsteps. He was like a shadow. He said. "This demon is fierce. He is very powerful. This demon does not know how to get enough. Botswana. Jyogeshwar Krishna. "Nothing to write home about. The words were not yet finished. At that time. The devil went to his place. His body was plunged into the Great Hell of the Immaculate Conception. Bohun. There are four names for this great hell. The first is the Unbroken. Two, the Hundred Nails. The third is the Thorny Thorn. The fourth is the Sixth Shift. There is a pawn in this great hell. He went to the devil. He said to the devil. "Know this. If the nails and other **** together. I will know the hundred years
Then. The Devil's Boonlane heard of this. Even if the heart palpitates. The first time I saw him, I saw him in the back of my head. The hairs of his body were standing on end. To the venerable Daimoku, he said, "
What is this hell? The devil was there in the past
Enchanting the Buddha's Brahminical deeds and offending his bhikkhus
The venerable Daimoku replied to the Devil's Bohun with a verse, saying, "
The hell is called the Undivided Hell, the devil was there in the past
Enchanting the Buddha's Brahminical deeds and offending his bhikkhus
The devil was in the past, the devil was there in the past, the devil was there in the past, the devil was there in the past, the devil was there in the past,
He had a hundred nails in his iron nail and all of them were against each other. The demons were there in the past
And if there are those who do not know, the disciples of the Bhikkhus and Buddhas
will suffer as they did, and will be rewarded with black karma
Some gardens to look at, where the human being lies on the earth
Eating natural round-grained rice, living in the northern continent
The great Sumeru rock, the place where good practices are practiced
Practicing in the last body, holding the last body, standing in the great spring, and living in the palace until the end of time
The golden color, the lovely joy, the fire, the fire of fire. > The golden color is lovely, as if it were a fire
He makes a lot of prostitutes and goes to the emperor's palace
He has a house to live in, and he has a good sense of how to give it to him
If the emperor walks ahead of him, he ascends to the Vijayan hall
He sees the emperor and rejoices with him, and the heavenly maidens are dancing
If he sees the bhikkhu coming, and he still looks at him and is ashamed of himself, he will be able to know that he has been freed from love. The bhikkhu answered and asked what he meant
I know what he meant, and I'm happy to hear his answer
The bhikkhu was very kind, and he told me what he meant
If you come to the Vijayan temple and ask the king of the heavens, what's the name of the temple, and what is the name of this temple? > In a thousand worlds
There is no temple like Vijayananda
The king of heaven, Tishu, travels wherever he pleases
Arya Nayudo, who is in a line of a hundred
In the temple of Vijayananda, Siddhartha travels at his own pace
In the temple of Vijayananda, his feet vibrate and his fingers vibrate
The king of heaven's eyes sees Siddhartha's travels at his own pace
The temple of the deer's son, if he is a mother of the deer, is built with deep and solid foundations.
It is hard to move and cannot be shaken, as the feet of the Ruyi can shake it
There is a glazed ground, where saints walk
It is smooth and pleasant to touch, and the cloth is soft and cushiony
The loving words of the **** and the harmony of the heavenly kings are always happy
They say that the heavenly kings gather and speak of the Suddhodana
A number of thousands and hundreds of nativas
To the thirty-three heavens, the wise eyes speak. The thirty-three heavens, the wise men speak
And when they hear what they say, they rejoice and do it
I also have the law, as the immortals have said
I go to Brahma, and ask him what he has done
And he says, "I have seen it in the past," and I have seen it in the past," and I see it in the past," and I see it in the past.
I have seen this realm, where all the Brahmins have passed away
Why do I say that I am constant and unchanging
I have seen this world, which the Rightly-Guided has said
"As it is born, so it is born, so it is turned back."
"The fire does not have any thought, but I burn the fools."
"The fire, when touched by fools, will be naturally burned."
"As thou, Bozhin, touched the Lord," and "as thou, Bozhun, hast touched him, so hast thou touched me, so hast thou touched me. The demon Bohun heard the words of Venerable Dharmakaya. He was happy to do so.