It is often described that the attitude should be open-minded, let nature take its course, and face the good and the bad calmly.
2, according to the context, can not only express their own open-mindedness, let nature take its course, but also can be used to convince others not to worry too much about the result. Examples are as follows:
It's a blessing, not a curse, but a curse. Let him come!
Life is made up of how much helplessness, how much emotion, how much sadness and how much joy. Cause and effect cycle, the coming is bound to come, it is a blessing or a curse, but the curse can't be avoided ... Although I don't want to accept my fate, it is an act of God. Can you and I ordinary people change? That's all.
(3) Zhang glanced at HongLing's frightened look and comforted him. Since ancient times, it has been a blessing, not a curse, but a curse Just spend some money to fix it.
(4) The handling of this matter is indeed biased. It's a blessing, not a curse, but a curse. Let's wait for the result.
⑤ It is a blessing, not a curse, but a curse. Don't think too much. If it is a good result, accept it gladly; if it is a bad result, face up to the difficulties.
Extended data
This sentence is based on Laozi's "curse is a blessing" in Chapter 58 of Tao Te Ching. Adapted from the folk language "Happiness lies in misfortune". The original intention is that one good deed deserves another is about cause and effect, and what kind of life people get now depends entirely on what choices they made before.
At the same time, happiness and disaster are interdependent. Buddha said: blessing is the good of practice, and disaster and blessing are interdependent and mutually transformed. It is a blessing that will always come, but a disaster is inevitable. "Sometimes you have to have it in life, and you can't force it in life."
"Misfortune is a blessing; The phrase "happiness is misfortune" is a very famous philosophical proposition in ancient and modern times, and it is often quoted by scholars to explain Laozi's dialectical thought. Laozi's dialectics has the nature of the law of unity of opposites, and opposing things can complement each other. At the same time, he knows that opposites can be transformed into each other. This dialectical method of observing and understanding things is the greatest contribution of Laozi's philosophy.
The laws of nature are balanced. If you give up, you will get it, and if you get it, you will give up. This simple truth should be understood by all monks. What you get is usually considered good, and its opposite is loss or bad; What is neglected is usually considered bad, and its opposite is good. Good and bad, giving up and getting, are interdependent and inseparable. ?