Extended data Some scientists have done experiments on boiling frogs, trying to study the sensitivity of temperature and nerve reflex, that is, how slowly the temperature rises before frogs feel it. Then a professor at the University of Oklahoma heated it at a rate of about 1. 1 Celsius per minute. As a result, frogs jumped out when they reached their maximum tolerance temperature of 36 to 37 degrees Celsius.
Then another scientist heated the frog at a speed of about 0.2 degrees Celsius per minute, because the heating was very slow. As a result, the frog was burnt chronically before reaching this temperature, and lost the ability to jump. Of course, it could not jump out when it reached the maximum temperature. Then, according to the common sense that a frog will definitely jump out if it is put in hot water, combined with the second experiment, people created a widely circulated experiment of boiling frogs in warm water.
2. How do you understand the word "boiled frog in warm water"? When a frog is put into boiled water, it will immediately jump out of the water to escape because it can't stand the sudden high temperature stimulation.
Boil the frog in warm water. At first, the frog thought he was washing his sauna. When the water became hotter and hotter, he found that he was going out.
It means that in a comfortable environment, people are easily confused by the surrounding environment, which eventually leads to depression, indulgence and degeneration. Because this process is changing little by little, people have completed the whole transformation imperceptibly, but it is too late to wake up. On the contrary, if people are suddenly thrown from "heaven" to "hell", because of the huge gap, people's reaction is also very strong, so as to make a quick choice, so as not to know how they died in the end.
3. Boil a frog in warm water 1000 composition Born in sorrow, died in happiness.
There is such an interesting and thought-provoking experiment. When a frog is thrown into a boiling oil pan suddenly, the frog can unexpectedly jump out and escape from the trap. Then he put the same frog in a gradually heated water pot. This time, he felt so comfortable that he realized that the danger was coming, but he was weak and eventually died at the bottom of the pot. From this experiment, we can see that frogs are sensitive to the immediate danger and slow to the danger that has not yet arrived. From this, I thought of people. In fact, people are also like this in this respect. As Mencius said, "Born in sorrow, died in happiness."
In the journey of life, adversity reminds people and inspires them to forge ahead, while the comfortable and superior environment kills people's will, makes people indulge in happiness and enjoy comfort, and often achieves nothing. Some people even indulge in debauchery and self-destruction when they are at ease. This is similar to the frog's leap in the face of disaster and lying in warm water waiting for death.
"Born in sorrow" is an eternal famous saying, and the story of Gou Jian, the king of Yue in the Spring and Autumn Period, is its best registration. At that time, Gou Jian succumbed to peace, humbled himself to serve Wu, tasted the courage, and after "ten years of birth and reunion, ten years of training", he finally turned from weak to strong and rose up and destroyed.
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When Wu became the overlord of a generation, how could Gou Jian restore the country? This is the result of the humiliation of national subjugation, which made him angry and urged him to rise. This shows that when there are many difficulties and there is no way to retreat, people can often show extraordinary perseverance, exert their unexpected potential, fight to the death of deus ex and open up a way to live.
However, with an open hand and comfort, people often fail to grasp it well and "die of comfort". An example of this is to break the king. /kloc-in the spring of 0/644, King Chuang broke into Beijing, thinking that the world would be settled and it was done. The new bureaucrats who came from the peasants lost their all-powerful spirit during the uprising, just trying to enjoy happiness in Beijing, "celebrate the New Year every day", Li Zicheng wanted to be proclaimed emperor as soon as possible, Niu Jinxing wanted to be Prime Minister of Taiping, and the generals wanted to build a government. When the Qing soldiers entered the customs and the Ming armed forces made a comeback, the rebels were defeated. This reminds me of Ouyang Xiu's old saying, "Worry and fatigue can rejuvenate the country, and leisure and leisure can die". People can fight hard with their eyes wide open when danger is around, so they can save the day; In ease and enjoyment, however, the will faded and the spirit was gone, and the result was a complete failure.
Be born at hardship, die at peace and happiness
Two seeds are lying in the soil. When spring comes, a seed comes out. And another seed said, "I'm not that brave. If I take root down, I may run into rocks; If I grow up, I may hurt my stem. " So it is willing to stay in the soil. A few days later, it was eaten by a hen. The same seed, the same fertile soil and different experiences, what enlightenment can we get from it? That's what is often said: born in sorrow, but died in happiness.
Growing up on the same land, a seed dares to face challenges and difficulties, breaks through the ground and creates a bright future for itself. The other seed, however, was afraid of setbacks and hardships, and was willing to stay in its own "comfort zone", and finally buried itself. From the viewpoint of dialectical materialism, we can see that although difficulties and challenges often give people setbacks, they can also inspire people to forge ahead and give them strength; Although comfort and conservatism can temporarily preserve our health, they eventually make people degenerate and be eliminated.
There is a good saying: bitterness can torture people and exercise them; Honey can nourish and harm people. It can be seen that people are born in sorrow and die in happiness.
As early as 2,000 years ago, Mencius wrote: "Heaven is going to be a great power to Sri Lanka, so we must first suffer from its mind, strain its muscles and bones, starve its body and skin, empty its body, and mess up its actions. Therefore, it has benefited from its patience." The ancients even put forward the saying that "worry and fatigue can rejuvenate the country, and leisure and leisure can forget the body". And Li Zicheng's process from winning the world to losing the world provides strong evidence for the above statement. Almost everyone in China is well aware of this period of history, and knows the truth that he was born in sorrow and died in happiness.
Can China people who live in the increasingly fierce competition really realize the crisis and challenge of survival? Look around at some "little emperors" with lollipops. How can they build the future of the motherland and make China invincible in international competition? However, many contemporary parents keep saying, "No matter how hard they are, they can't suffer from their children." Do they really protect them by creating a greenhouse where they don't have to be in the wind and rain?
Should our generation of young people also consider how we should treat our lives? Some people say: pain is a strict teacher, leaving us so much thinking; Frustration is a huge whetstone that sharpens our youth. It is not terrible for people to live in adversity. What is terrible is their cowardice.
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4. Ask for factual arguments about boiling frogs in warm water, write a composition for each piece of material, and ask for several good facts. The philosophical truth of "boiling frogs in warm water" is "quantitative change to qualitative change", that is to say, the accumulation of quantity to a certain extent will lead to essential changes. There are many famous sayings that tell a similar truth, such as: one step forward of truth is fallacy; Blessings and misfortunes depend on; Extremes must be reversed; Boiled eggs in cold water are not explosive; Good things can be bad things.
The principle of "boiling frogs in warm water" tells us that the adaptability to gradual changes will make people lose their guard and invite disasters. We must guard against slow progress and be prepared for danger in times of peace in order to achieve long-term stability. A strong enemy will make people fight back, and even give full play to their fighting capacity. The terrible thing is that in a comfortable environment, bad people will relax their vigilance and lose their fighting spirit by taking advantage of small favors and long-term chronic corrosion. Let's keep in mind, don't be a frog in warm water!