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After reading Wang Zengqi’s prose in high school

Chapter 1: Thoughts after reading "Wang Zengqi's Prose"

I went to the Library Building for Mu Xin's "Reflections of Columbia". Unfortunately, I didn't find it, but I accidentally discovered Wang Zengqi's collection of essays "Plants and Trees in the World", which surprised me even more. I have always been particularly fond of Wang Zengqi's prose and have collected all his collections. Not long ago, a friend on the Internet requested his 1985 collection of essays "Supper Flower Collection". I have it. It's awesome. I bought it for 1 or 4 yuan. My graduation thesis in college is to analyze his prose style. What can I analyze if I don’t buy a book?

His language is very strange. It means nothing when you take it apart, but it has flavor when you put it together. "The stars are still the same stars, and the moon is still the same moon." Put together, they are like "an old man carrying his young grandson, looking forward to the affectionate ones, and feeling connected with each other." This is what I like about it: simple, smooth, not delicate, and done in one go.

It is a recognized fact that Wang Zengqi is a famous contemporary short story writer and playwright, especially his "Shajiabang" which is well-known to every household. And I have regarded him as an essayist since I knew his name. The first article I read was "Chronicles of Da Nao". It was indescribably light and delicate, and even the moss on the bluestone slabs was so slippery that it made people miss him. .

"Plants and Trees in the World" is selected from a large number of essays. The earliest one was written in the 1940s, and most of them were written in the second half of my life. The style is still simple and the skills are perfect. I am the first to write many articles. times read. They wrote about flowers and plants, local scenery, hometown delicacies, travel notes, unforgettable years, old friends and teachers, and ordinary life. Each chapter is a masterpiece.

Wang Zengqi is good at describing scenes. It is not boring or difficult. Along with the imprint of the times, every corner of the old house has a unique story. Although half a century has passed and the sounds, colors, and smells have all calmed down, we can still see the years slipping through our hands between the lines, and think about them with warmth. The nostalgic tone is unstoppable in Zanyi's heart. Spread in the old house. Wang Zengqi's nostalgic articles are slow-paced, the scenes blend together, and the narrative method is a bit like old novels. Because he is familiar with ancient Chinese literature, he can easily use metaphors, nostalgia, and some strange sentences, ancient sentences, and awkward sentences in his articles, such as "Mengxi Bi Tan" and "Rong Zhai Essays."

Articles about people are lively in mood and light in tone. It is a minimalist traditional model of ink and wash painting of characters. The appearance of each of his close relatives links his growth path of memorizing poems, writing postcards, drinking tea, painting, and writing articles, and provides an understanding of the source of his solid literary skills.

My favorite chapter is when he writes about food and snacks from various places. But he seems to know the hobbies of female readers. Whenever he mentions delicious food, he must introduce the taste and production process in detail, and then carefully describe the finished product, which is not only colorful but also three-dimensional.

Wang Zengqi once said modestly that he could not write a treatise as sparkling with wisdom as Voltaire and Schopenhauer, nor could he write a long prose as profound as Montaigne. He also does not write lyrical prose. He feels that his age is too full of emotions, a bit like an old man writing a love letter, which is "sorry", so his prose is not long, and he "hits the right part" to adapt to the reading habits of this "fast food age". It is a short, light and beautiful article. It is not tiring to read, especially suitable for the light sunshine on the spring afternoon. Most of the time, I fall asleep while reading, and experience in my dream that "every word is like a pearl, every sentence is shining." "The artistic conception.

A good article encourages the reader to read all the way and say, "Oh, it's over, what happened next?" It's not all that is said and done, and this collection of essays has this effect. Chapter 2: Thoughts after reading "Wang Zengqi's Prose"

The world is as thin as gauze, who makes people ride in Beijing.

Listen to the spring rain in the small building all night, and sell apricot flowers in the deep alley in the Ming Dynasty.

Low paper is laid out diagonally, making grass, and tea is played with thin breasts in the dark window.

Don’t sigh in plain clothes because of the dust, you will still be home at the Qingming Festival.

This is a poem by Lu Fangweng. Different from his well-known poems that express his ambition to serve the country and avenge his shame, this poem shows us the daily life of a scholar-bureaucrat. His leisurely mood has a sense of being uncontaminated by the world. It is as refined as Mr. Wang Zengqi's prose.

Wang Lao loves this poem. It is better to say that he loves this mood. This mood has the flavor of life. What he wants to show us is his life with mood.

His feeling about life seems to be a little leisurely like that of a truant. The world is only so big: the slightly sweet grass roots in his mouth, the smelly sesame seeds that he got all over in order to catch "Du Liu" , the charming and gentle sound of "selling bayberry--" from Miao girls, and the hydrangeas quietly "sucking water" on the windowsill. This is life, and it can even be said to be an art. He truly and personally enjoys this art.

He is a different kind of writer. He is different from today’s writers who sit at home or in the office with their eyes fixed on the screen, their fingers flying on the keyboard, and their nerves almost destroyed by the constant stream of phone calls. . His articles and books seem to have been touched by him thousands of times. The smell between the lines is the smell of wooden pencils, rather than the coldness of machines. I can see a strong old man using his protruding hands. Holding the pencil, with a calm and calm smile, his delicate and emotional strokes give himself and us a small surprise and touch from time to time, for a small plate of white Burmese osmanthus with raindrops, or for A big fish suddenly jumped up from the center of the lake, or the waiter said "Collecting tea money——" with a Beijing accent. They interpreted the ancient oriental saying that "the most brilliant will return to dullness" in a nourishing way. Ordinariness is the truth. Ordinariness is a state of life, a state, and an understanding. Most people strive to get rid of mediocrity, but those who are successful often no longer aim too high after experiencing the storm and seeing the rainbow. , but to understand the ordinary and use this ordinary state of mind to love ordinary and even "mediocre" daily life.

In fact, the leisurely beauty reflected in his articles is exactly what he pursued after experiencing the ups and downs of life. The beauty of great beauty is certainly formidable, but what he shows us is the kind of beauty that can make people happy. A little beauty who makes people smile knowingly, beauty is around you, beauty lies in your duty. It's a pity that most people now have no energy and mood to pay attention to these seemingly trivial beauties. Most of them are in a hurry. Thick lenses actually isolate people's hearts from society and nature. Too many metal products actually wrap people's hearts in layers. , while the author is trying his best to let us feel the beauty, I clearly heard a kind voice saying to the busy people: "Children, walk slowly. Look at the color of this begonia. It looks like the color of a lady." The rouge water accidentally slipped from the fingertips and soaked into the petals. It's so beautiful. "Part 3: Thoughts after reading "Wang Zengqi's Prose"

I have been in the Peach Blossom Land in "The Ordinance" more than once. Here I seemed to have come to a primitive utopia, a peaceful and wonderful paradise, and fell in love with it regardless of everything!

It was an ideal paradise. To be precise, it was a primitive utopia. In the hearts of the people in Anzhaozhuang, monks were no different from farming, weaving mats, hoops, and painting. , they are all free and equal professionals, and have nothing to do with the hardships of the world and the bitterness of life. For example, in Xiao Yingzi's family, Uncle Zhao is a master of everything in the field. Not only does he have a good temper, but his body is as strong as an elm tree. Aunt Zhao is also very energetic. Not only does she cook delicious local dishes, but she also cuts them well. Flowers are also a rare thing for married girls in many families; the two precious daughters are even more beautiful. The eldest Yingzi is quiet and already has a family, while the little Yingzi is lively and laughs all day long, like a magpie. From the life of this family, we can see that An Zhao A glimpse of all living beings in Zhuang Yunyun.

As for the life of a monk in the Water Chestnut Monastery, it is even more desirable. There is no fetters of the rules and regulations in ordinary Buddhist temples. As long as the monks here know a few basic skills of practicing rituals, such as placing yoga flames, worshiping Liang Huang and repenting, etc., from then on they can eat ready-made food, make money, return to secular life, get married, and buy land, and live happily ever after. Fairy days. The old master in the nunnery sits and chants Buddha's name all day long, not caring about worldly affairs, and is intoxicated in that "one flower, one world". Master Renshan is the "head of the family" and is in charge of three account books: financial accounts, rent accounts, and debt accounts. He never wears cassocks in the nunnery on weekdays. He often wears a short monk's robe, revealing his round yellow belly and bare feet. The other two masters also have their own merits. The second master has a family in the secular world, and even takes his wife to escape the summer heat every year; the third master is not only beautiful, but also has the unique skill of "flying cymbals", and even After every religious ceremony, an older girl or younger daughter-in-law in the village will suddenly disappear. The most surprising thing is that they never hide their meat from others, and even kill pigs in the main hall during the Chinese New Year. The monks here live a happy time day after day, year after year. How can this be a "Buddhism"? "Pure Land" is clearly a modern version of "Peach Blossom Spring".

In such a paradise-like dreamland, our little protagonists Xiao Mingzi and Xiao Yingzi met: Xiao Mingzi, who has a face like the bright moon, a voice like a bell, is smart and studious, and is becoming a monk with his uncle. When I got off the monk's ferry, I met Xiao Yingzi. Gradually, they became good friends. Mingzi often went to Xiao Yingzi's house. In this way, their first love quietly sprouted. They knitted together and painted flowers. An embroidery; they planted rice seedlings, herded cattle, cut rice, and watched the hunting ground together, especially a line drawing of them returning home after digging water chestnuts, "She went back with a basket of water chestnuts, leaving a bunch of water chestnuts on the soft field ridges." Footprints. Minghai looked at her footprints and was dumbfounded. The soles of her feet were flat, the heels were thin, and a piece of the arch of her feet was missing. He felt that he had never felt that before. My heart was itching. This series of beautiful footprints confused the little monk's heart. "What a beautiful description, it describes the mentality of boys and girls when they first fall in love. In the end, they went into the city together, one went to Shanyin Temple to receive ordination, and the other bought things for his family. They took a boat together and returned together. Finally, they finally forced Xiao Mingzi to express what was in his heart: he hoped Xiao Yingzi would be his wife.

In such an environment, so calm and beautiful, people will unconsciously become one with the environment and have infinite reverie. "Order", the paradise-like dreamland, makes me infinitely yearn for it! Chapter 4: Thoughts after reading "Wang Zengqi's Prose"

Confucius has a famous saying that has been passed down through the ages: "Food and color are the nature of food." This shows that it is human nature to eat and like beautiful things. Therefore, eating has become one of the eternal themes of mankind.

Throughout the ages, there have been many articles describing food, but I particularly like Mr. Wang Zengqi’s style. The fundamental reason is that his words are full of praise and gratitude for the world, as well as love and sincerity for life.

In "Food from Hometown", the author focuses on an ordinary food - fried rice. At the beginning of the article, the author quoted a passage from "Letter from Banqiao Family": "At dusk when the weather is cold and freezing, poor relatives and friends come to the door. First, they make a large bowl of fried rice and give it to them, accompanied by a small dish of pickled ginger. The most warm thing is A tool of old people and poor people." As soon as this sentence comes out, people immediately feel very friendly! People at the lowest level of society warm each other's bodies and souls with a bowl of fried rice!

At the end of the article, the author describes an episode in the war years. There is no common misery, nor the pain of separation in the minds of ordinary people. Instead, he describes a story in a humorous and romantic way. A night accompanied by fried rice during the war: “I can’t remember which year it was. In short, I was still young. Sun Chuanfang’s army of the National Revolutionary Army started a war in our county. Our family brought some luggage into Lianyang Temple and packed some I brought a jar of fried rice and a jar of charred crumbs. I was very interested in this unconventional life. Many people lived together and couldn’t cook, so we spent the night making fried rice and soaking the charred crumbs.” In such a chaotic situation, you can still maintain such calmness, tranquility, calmness, and even humor. What a great wisdom and courage! And where does this wisdom and courage come from? The article has its own explanation: "This is really a romantic night I spent as a child." Without the incomparable love for life and the incomparable praise of life, how could there be such a broad mind and courage?

"Douzhier" describes the vivid life of the people at the bottom of Beijing: "Douzhier is the scraps for making mung bean vermicelli. It is very cheap. With Douzhier, you can just eat steamed buns today. There’s no need to cook porridge. This is poor people’s food. The pickles at the douzhier stall don’t count.” The most interesting part is at the end: A fellow from Baoding sat down, took out two steamed buns, and asked, "How much does a bowl of bean juice cost?" The seller of bean juice told him 5 cents. "Where are the pickles?" "Pickles are free." "Then bring me a plate of pickles." These few words are full of the atmosphere of human fireworks, and they suddenly make people feel that this world is so real, so lovely, and so satisfying. People are nostalgic! Chapter 5: Thoughts after reading "Wang Zengqi's Prose"

Wang Zengqi's book, in the words of a literary girl, feels like tea towel sushi on Women's Day, with juicy mushrooms and fragrant white sesame seeds. chestnut. The vinegared rice with so many ingredients is carefully wrapped in a thin egg pancake with a slightly sweet taste. Although it is not a recent work, it is very kind, cute, and gripping my chest tightly. However, as I read it, the smell of vinegar kept getting stronger, until finally it turned into a deep view of impermanence that filled my chest.

I think the biggest feature of Wang Zengqi’s books is that they have strong local folk customs. Especially the food culture makes people feel that this is not a prose, but more like a martial arts novel by Jin Yong. It reminds people of the scene in "The Legend of the Condor Heroes" in which Huang Rong cooks food for Hong Qigong. Including his language, it is all mixed with classical Chinese, which makes people feel smooth and smooth when reading. The sweet omelette, which is as light and thin as a feather, slowly spreads in your mouth, and your heart is beating in anticipation of the soft conger eel and chopped chestnuts inside. It feels like this!

Throughout the ages, from the emperor of Kowloon to the common people, they all yearned for a life of becoming an immortal. If they could not achieve this, they would live as a hermit in a lonely mountain with a wife and a son. However, they ignore the happy life that the world brings to people. Shu Ting wrote in her "Goddess Peak": "The torrent of Rudbeckia and Ligustrum lucidum is inciting new betrayals. It is better to cry on the shoulder of your lover for one night than to display it on the cliff for a thousand years." Being immortal and being indifferent to fame and wealth is certainly worthy of joy or admiration, but drinking and singing, exploring mountains and rivers, and drinking wine have a lot of fun and style that those so-called immortals and hermits cannot experience.

Wang Zengqi’s book tells us this truth. The people he writes about are the most common little people in the market, the food he writes about are not very high-end local snacks from roadside stalls, and the things he writes about are also common trivial matters. But people can taste the beautiful emotions between people from his seemingly plain and boring language. Fate sometimes leaves a trace of warmth and comfort in the greatest injustice, making people reluctant to leave this world. It also seems to have some profound arrangements. No one or thing happens casually. It all depends on your mind. Enough to realize God’s will.

The profound communication between son and father, etc., everything is worth savoring.

Bite the shiitake mushrooms hard and the wonderful soup will flow out instantly!

Conger eels that melt in your mouth!

The chunks of vinegared rice and the sweetness of chestnuts are a wonderful combination!

Even the dried gourd wrapped in egg skin is full of elasticity and very delicious!

Perhaps this is the beauty of this book. Thinking of the beautiful misunderstandings and connections between people and affairs in the book, even the corners of the mouth that are stiffest will eventually reveal a smile. Chapter 6: Thoughts after reading "Wang Zengqi's Prose"

After reading Wang Zengqi's prose today, I felt deeply.

First, learn some theoretical knowledge. For example, on how to use words in an article, he mentioned the uniqueness and meaning of Chinese characters. He said that Chinese characters are for reading, not speaking. Many poems lose their former value once recited, so he opposed reciting poetry and prose. He advocated carefully wording every word. Shen Congwen's "Border Town" had less than 70,000 words, but it took half a year to write. Wang Zengqi's prose is also not unique in terms of each word. But when put together, the free and easy flow is really wonderful. He advocated that characters should not be described too much, but should be described and highlighted from various aspects such as environment, sound, color, etc. How to organize articles? He said that he wrote it after he had an outline of the entire article in his mind. You must first have an overall idea. He came up with these ideas while sitting quietly with a cup of tea.

Secondly, his prose style is simple and concise. Everyone will understand and understand it after reading it, which is the characteristic of Shen Congwen. Although simple, it is a kind of literary rhetoric and literary language, not a dialect. Without the study of language and the skills of a master, it is impossible to write such words. Wang Zengqi also talked about how teachers Shen Congwen and Lao She practiced calligraphy. Wang Zengqi himself has a deep family background and a wide range of hobbies. When he was in elementary school, his grandfather taught him "The Analects of Confucius" and wrote a short essay "Yi", which was quite good. When I was in elementary school, in addition to herding sheep and digging out bird's nests, he Outside, cultural things are insulated. I think the most praiseworthy thing about Wang Zengqi's prose is that it is "authentic" and not at all artificial. It’s true love and true language. Especially that kind of language is really rare, and it should be carefully studied by us younger generations. It feels comfortable and believable at first glance, unlike the articles written by many people nowadays, which like to have gorgeous words but empty content. Uncomfortable, awkward, unreal. Due to his wide range of hobbies, his prose is naturally very liberal. The spirit of plants and trees, history and culture, anecdotes of people, folk customs, art and cultural relics... All involved.

But the most real part is the part about characters, especially the reminiscences about teachers and friends, family background, father, mother, etc., which are the most beautifully written. It's intoxicating, showing his kindness, affability, and authenticity. Like the memory of his father in "Many Years of Father and Son Becoming Brothers", the relationship between father and son is so free, equal and harmonious. Memories of three mothers in "My Mother". Although the two are stepmothers, they are full of affection and happiness.

The third is his emotion. He is friendly to everyone. For example, in his memories of many mentors and friends at Southwest Associated University, we can feel his affection for his teachers and classmates. Very innocent and natural, I think a person should be like him. Very friendly to everyone and serious about everything. And the pursuit of natural and simple health care is also worth learning. I think some of his teacher's conduct, hospitality, and self-cultivation mentioned in the article had a great influence on me. Those are real people and real things. People should maintain a childlike innocence in life and not be pretentious. Reading is learning. Learning articles and learning to be a good person are both important.