1, the flowers are nameless, can also open up the Jedi landscape; grass is humble, can also be laid out in the green. The gain is frank, the loss is calm, let nature take its course, and fight for its inevitable. Calm in time, in the years of old age. Life, just let nature take its course, the heart is safe and naturally happy. Life in the world, the need to constantly dust for their own minds, introspection, self-awareness, self-respect.
2, walked through the sadness and joy of life, have seen the world as a dream of flamboyance, know that the heart of the own brilliant will eventually return to the plain, all the prosperity will eventually turn into smoke, the heart will be in a frank and quiet walk, in a quiet and idle in the realization of the ultimate beauty of life.
3, to be a good person means to have a correct life goals and life ideals, to have a grand wish. The motivation and value of life is born from this.
4. Independent thinking is the only way to have an independent personality. Admiration for morality, reverence for heaven and earth, and compassion for all beings are the sources of independent thinking.
5, cook a pot of cloud water Zen mind, tasting a cup of water.
6. Q: "If everyone leaves the evil man, who exactly does the evil man expect to save him to return to the right path?" A: "This sub-Buddhist non-Buddhist, there is positive knowledge without positive knowledge, the Bodhisattva has great compassion, an example of universal, from the evil and not far away. Those who have correct knowledge, even if they cannot transform the wicked, they will not be transformed by the wicked, and there is no benefit or harm in staying away from them or not staying away from them. If one is not a bodhisattva and does not have right knowledge, what is the point of being close to evil people?" --Drawn Bingnan Jushi
7, sometimes, close your mouth, put down your pride, admit that you are wrong, not to admit defeat, but to grow. In the quiet, do an idle flower, get along with people, not thick or light, read a quiet book, listen to the song straight to the heart, do not say right and wrong long and short, not to say that the people go tea cool, encounter, turn, I am only bashful, with the gesture of a flower in the world, and occasionally in the text, stroking the piano to the moon, water Zen sound, nothing to do with the wind and the moon, just looking for a secluded, to stay a true.
8, advise people not to lie, lies are like the front of the rope, once bound, will be more and more tight. The first time I saw the movie, it was a very good one, and I was very happy to see it. A lie is like a balloon blown to the extreme; it will explode at the slightest touch, and it is difficult to guard it even after all the efforts have been made. If you live in a lie all your life, your life will be in fear all the time, and if there is any wind or grass, you will be scattered.
9, perhaps, in the world I am about to forget the moment, and the heart only want to forget, my city you came, just like a small poem rhyme, inadvertently caused my love. At this time, the cold moon with sleepless, flick a wisp of words in the complex, low-brow lovesickness, a Zen tea bland years. If you look back, the memory of the past of the plum wine, destined to be under the peach blossom tree to enjoy the wind and listen to a once-flowery thing.
10, money is like fertilizer, heap up useless, must spread out, let it play a role.
11, life setbacks are inevitable, the important thing is not to avoid setbacks absolutely, but to take a positive and aggressive attitude in front of setbacks. Courage to face the hardships, not afraid of setbacks, this is a positive mindset, but also a necessary course of life.
12, with wisdom to know the nature of karma, no edge of the heart and no edge of the realm, so the heart can not present obstacles to the degree of all suffering. Those who practice Zen should not think that Zen is only for the sake of seeking the subtle and quiet, but should have the compassion of the Bodhisattva to help the people in order to realize the true wisdom of Zen.
13, Heng Wei Venerable Master Zen life learn tolerance, so that your life is less trouble; learn to dedicate, please let your life is full of sunshine; in fact, the sky is very blue, the clouds are always scattered; in fact, the sea is not wide, the other side of the shore is also linked to this shore; in fact, the dream is very shallow, everything is natural; in fact, the tears are also sweet, when your heart as you wish. Live your own persistence, live your own simple, live your own intoxicated, live your own beautiful dream.
14, in the realm of compassion, all life is related to flesh and blood, solidarity and ****, the value of self-life only exists in the selfless dedication to others, for the group.
15, the time is rapid, transportation and transportation. The new is still the old. The first thing you need to do is to get your hands on a new one, and you'll be able to do that. The first thing I want to do is to get a good look at the newest and most important thing I want to do is to get a good look at the newest. The wild horse is like a gleam, running away from the dust. The first thing you need to do is to get the best of what you have to offer, and then you have to get the best of what you have to offer.
16, the disease is not born, the medicine does not exist, is a healthy person. The question is not there, the answer is not needed, Fang is not confused people. If you want to have a healthy body and a healthy mind, you have to work hard!
17, the Buddha told us, reincarnation of all the series of suffering, endless pain, are from the beginning of ignorance, caused by ignorance. As the j third Dharma King Dabao said in the realization of the Mahamudra: "From the original there is no white now confused as the realm, by ignorance, the self-mind as I, by the two deeming the cause of the flow of all there is, wish to cut off the root of the confusion of ignorance."
18, there are three kinds of people in the world: the first kind of people will only recall the past, in the process of recalling the experience of sentimentality; the second kind of people will only think about the future, in the process of thinking about the process of not doing business; only the third kind of people will be the perfect combination of reality and ideals together, far-sighted, down-to-earth.
19, regardless of good and evil, good and bad, right and wrong, there is nothing in the world can not accept and tolerate.
20. If you are floating in the water, you are afraid of drowning and dying of thirst, and you don't practice the Dharma, and you don't listen to the Dharma. The first thing I want to say is that I'm not sure if I'm going to be able to do this, but I'm not sure if I'm going to be able to do this, because I'm not going to be able to do this. If a man is good at prescribing medicines, but cannot save himself from his own sickness, he does not practice the Dharma, nor does he hear much about it. If one counts the treasures of others, but does not have half a penny for himself, he does not practice the Dharma, nor does he hear much about it. If one is deaf and plays music that pleases others but does not hear it for oneself, one does not practice the Dharma, nor does one hear much about it. If one is in the four thoroughfares and speaks of many good things, one has no real virtue within oneself, and one does not practice the Dharma.
21, between people, there is an inextricable relationship between human interaction, in the final analysis, is the heart and the heart of the exchange - no matter what to say, do things, inevitably with some kind of inner appeal, some kind of point of view, some kind of mood, some kind of emotion, assuming that there is no greed, anger, dementia, three poisons, naturally, will not be poisonous to others; The poison in the heart will naturally be dispersed, flowing into the heart of the other party, causing poisonous damage to the other party, and at the same time also create their own karma, the greater the toxicity, the heavier the karma.
22, there are hard work, only to have a beautiful result achievement.
23. In life, everyone can train themselves to live in the present moment with focus through simple exercises: one, walk peacefully and freely, focusing on each step. Second, stop and look y into what is happening within and around you. Three, transform past transgressions and transform anxiety and fear of the future.
24. "The person who diligently cultivates soundness for breaking the precepts is one who, with great compassion, uplifts the offender and places him in the pure precepts of the Bodhisattva." All the efforts and endeavors we make for the sake of cultivation are, in the final analysis, for the purpose of subduing the white mind. Even if we have been practicing for a long time, and are knowledgeable and noble, if our hearts are still not subdued in the slightest degree, then we are only Buddhists in name only, and not Buddhists in name only.
26. Unless the sea runs dry and the pale sea turns into a mulberry field. So I begged the Buddha to turn me into a reclaiming swallow in the next life, and to go through thousands of hardships until the sea is filled up, in exchange for the fate of you and me in this life. So the Buddha arranged to meet in this life, so that I and you to finish this period of unfinished destiny. The reason for this is the fact that it is not a good idea to have a good time, but it is a good idea to have a good time.
27, the Zen master asked Yunzhou needle, refers to the realization of life. There is no needle, can only wear broken loose clothes. Similarly, there is no thorough understanding of life, can only live a miserable life. Once a person has the right attitude towards life, you can find fun and poetry from the boring life.
28, see the joy of people, when wishing all beings, to the law of self-entertainment, love and love. ... Seeing joyful people, let us wish that all beings, always in peace and happiness, be happy to make offerings to the Buddha. The Avatamsaka Sutra, Volume 14, Pure Actions
29, once a person enters a state of concentration, the entire brain will be centered around a single point of excitement, and all distractions will be automatically eliminated, with the exception of the cause of one's own intoxication, and everything will be forgotten. Zen practice also advocates this kind of not disturbed by external objects and focus on the heart of meditation.
30, everyone is the best, the difference lies in how to explore and reuse themselves. If you don't believe in yourself, you will neglect and delay yourself. Self-confidence is the driving force of life, we must believe in ourselves, to be a pearl, not a dung.
31, perhaps the life of less than a month of small mushrooms do not understand how long a month, born in summer and died in the fall of the cicada does not know a year of spring and winter. However, those who live only a few seconds also feel that they have lived a lifetime of life, to really live out the flavor of life, because they out of a unique path of life belonging to their own.
32, nowadays, strolling in the city streets and alleys, some retro elements, gradually attracting people's eyes, a touch of nostalgia came into being, perhaps this is the Buddhist saying of reincarnation. Fashionable things, always fleeting, and those who adhere to the deep-rooted sentiments in the heart, always will not be lost, such as the goodness of humanity, the world's true.
33, Zen joy as food, Dharma joy full. The Avatamsaka Sutra, Volume 14, Pure Works
34. [Daily Zen] When facing death, whether the soul can find a good home depends on the correct guidance of virtuous and good knowledge, rather than practicing blindly; whether the soul can choose a bright future depends on one's own lifelong cultivation efforts, rather than improvising.
35, life, we will inevitably make some of their own regret. Regret is a normal state of mind after a person has done something wrong, but regret is excessive, it will become a psychological burden. If you are too concerned about life, you will fall deep into the shadow of regret.
36. Vegetarianism cultivates endurance, compassion and wisdom.
37. Trouble is bodhi.
38. In real life, many people, like the young man, encountered a little difficult things, began to be discouraged, confused and disappointed. Doubt yourself. In fact, the fate of their own hands, you only have to be self-reliant and self-improvement, not disappointed in the difficulties encountered, do not rely on others, in order to win the dignity and success.
39, if the idea is up, that is, not to be his consciousness is lost, is good or evil, always not to cling to him, cut him off. If a thought is glimpsed, a thousand locks can not be locked, ten thousand ropes can not stop him, if this is the case, the fight will be to extinguish him to stop him. ...... That is to say, there is no need to worry about him. (Tang) Xiyun "Phellodendron Bark broken intermediate Zen Master Wanling Record"
40, life is impermanent, human life is only in the breath, a second can not pass the barrier, life is over. So: we have to grasp every minute, every second.
41, what Zen Sen, Sen is how to participate in their own expansion from infinite to nothingness. Learning Buddhism to learn how to learn from their own delusion into God to be a man. The enlightenment of the enlightenment of what, enlightenment is from their own self-righteousness to how they can still be like other people as frank smile, easy to live.
42, the heart has eight, or nine, with ignorance, for the cause of the world. The world is all the mind mind law now, is the mind mind law and all the roots, the birth and death flow, for ignorance and other variations. The fundamental mind, solid and immovable.
43, people must be constantly seeking knowledge, constantly practicing their own, so that the "self-function" enhancement, in order to correctly and effectively deal with the problem, there is joy and happiness. Do not take the attitude of avoidance, because the unresolved problems will continue to plague you, avoidance is the cause of degeneration and collapse.
44, rich is a reward of fate, reward the past diligence to plant a good cause; poverty is a reminder of fate, to remind the fruits of today, and work hard for tomorrow's plow. Whether you are rich or poor, it is worthwhile for you to be grateful to fate.
45, the life of this journey through the landscape, all the experience is the experience of the heart, how to resolve the pain, how to precipitate the thick, this life is not to live to see, those who are entangled in the past right and wrong, has long been turned into the heart of the calm, keep their own heart, regulate their own smiles and tears, life is a kind of ability, is a kind of calm, is a kind of balance of ability.
46, Buddha asked: children, what are you crying? Girl: I fell out of love. Buddha asked: Do you love him? Girl: Love, very much love! Buddha asked: that he loves you? Girl: I don't love him now. Buddha said: Then, it is he who should cry, because he has lost a person who loves him. You, on the other hand, have just lost someone who doesn't love you. Inspiration: clinging to a thought, will be trapped in a thought; a thought to put down, will be at ease in the heart!
47, bland people, good treatment of life, calm and not lack of enthusiasm; bland people, not shocked by things, peaceful and not lack of pleasure.
48, others are proud of their talents, but you are modest. Other people show eloquence, but you are more thoughtful and prudent. Others are desperate to show, but you are biding your time. Other people fight me, but you stay away from right and wrong. Others are straightforward, but you are a square in a circle. Others fight for their heads, but you retreat to advance. While others can't afford to take and put down, you can give and take. Others are high and mighty, but you don't show and don't show off. Low profile is the attitude, but also wisdom.
49, feelings are easy to fall into hard to get out, greed is endless, like gambling, originally got a piece of money, because tasted sweet and want to win more so continue to gamble, such as betting on a piece of money is not left to find that a piece of money of the good, that is why the time to harness the love of the reason, perhaps not the time to change him, but you want too much.
50, if you love vanity, comparison, jealousy are relatively strong, then no matter how much wealth you have outside, you will feel less than others, will feel very annoying. Therefore, if you want to be happy, want peace of mind, their own comparison, jealousy into equal heart, happy heart, then you naturally will not have trouble, but always in a happy, joyful state.
51, the reason why people suffer, in the pursuit of the wrong things. Stranger years, and chanting and walking, do not care about the disturbance, do not worry about tomorrow, put down all the obsessions, as simple as a simple heart, to be the end of the Lotus, is the joy. On the road of life, meet the kindness, learn to pay; meet the smile, learn to share; meet the bumps, learn to be brave.
52, life is a practice, practice is to take, put down.
53, when life happens unexpectedly, there are difficulties, we just complain about the injustice of fate, but do not know the reasoning of the seeds get melon and beans get beans; when our interpersonal relationships are not coordinated, we are not reflecting on their own character is too calculating, whether the lack of tolerance, but only to blame the others are not; when our work is not recognized by the bosses of the affirmative, we are not to examine their own shortcomings, but the lack of tolerance. When our work is not recognized by the boss, we do not introspect their own shortcomings, but full of complaints and whining. The world wants to decipher the code behind life, in fact, as long as the focus on the positive side of fate, remove so much inside the petty, curse, jealousy, narrow-mindedness and other dark side, set up a healthy, positive, optimistic, tolerant, smiling, generous, open-minded outlook on life, destiny will certainly be sunny.
54, and come to the earth to walk a time, crying may not be really crying, laughing is not necessarily a real smile, everything is not the end, whether it is a smile, whether it is a sigh, savor all this. In this world, there are many things that we can hardly predict. We can not control the opportunity, but can master themselves; we can not predict the future, but can grasp the present; we can not know how long their lives in the end, but can arrange the current life; we can not control the vagaries of the weather, but can adjust their mood. Less desire, less fighting, less demanding, our world will be a sunny day without haze. I believe that tomorrow, will also rise a new round of sun, repeat or not, reincarnation or not, to give the world a most beautiful smile, harvest their own fruit of hope.
55, happy is actually very simple, as long as the heart to experience, will find everywhere is a surprise. Learn to give yourself a happy mood, with happy to explain the work, life is far from the frustration of hate troubles; with love to polish the day, the years will give us an incomparable rich feedback.
56, who all have dreams, or big or small, or far or near. Realize the dream of the road there are millions of, or bumpy or flat, or complex or simple. Maybe we have to spend a lifetime to realize the good wishes of the heart, maybe that will be a road without end, maybe we will feel like a tired goose, can only keep flapping their wings to fly forward, look at the sky is also confused, look at the water is also confused, but we have never changed their original intention, never give up their aspirations, always happily chasing their own dreams. At the end of life, we look back at the journey we had, will find that the original journey of life has long been all the way fragrant.
57, life is impermanent, we never know what will happen next moment. Because of the difference in thought, there will be different results, life and death is a breath between.
58, I wish that in my next life, when I get Bodhi, my body will be like glass, clear inside and outside, and free from defects.
59, try to see the spring flowers gradually fall, is the old face of death; once the spring is over, the old face, flowers fall, people die two do not know!
60. If the world is real, it is a phase of unity.
61. Inexplicably born, hopelessly alive, and unknowingly dead.
62, don't over-idealize the reality of life, thinking that everything is beautiful, without any crisis and awareness. So that in the face of old age, sickness, death and all kinds of pain ` time, will feel great disappointment. When unable to face it, they will go to some extreme paths. Therefore, a proper sense of crisis is a necessary equipment to overcome difficulties.
63, New Year's Eve's morning bell and evening drum, from the New Year is the closest. Simmering year to simmer to the last touch of darkness, remove the inner trouble, we will meet the New Year - the arrival of a new day, to meet the first dawn of the New Year ......
64, when the use of fame and fortune to support the life of the time, there is a gain, there is a loss, lost When the time comes, the whole life collapses. The Buddha's teachings are used to moisturize our hearts, so that life will become lively and free!
65. The root of all evil is ignorance and evil vision.
66. I can cook for you, but I cannot eat for you. Each one eats and each one is full, and each one lives and dies personally.
67, there are no two exactly the same people in the world, the Creator gave each person a unique nature, all you have to do is to go with the flow, to play their own nature to the extreme.
68, giving, is to cultivate a habit of being helpful and charitable.
69, open-minded and cheerful people, all things look far, will not be blinded by the immediate gains and losses; narrow-minded people, and people everywhere to compare, compare, and add to the trouble, often can not be accomplished, can not become a big thing.
70, the Buddha said: you have to resign yourself to fate at any time, because you are human.
71, everything in the world is empty, only its empty, can accommodate all things.
72, smart people start from the accumulation of small good, spring, summer, fall and winter, perseverance, and ultimately due to the fullness of merit and the whole person is full of blessings.
73, those subtle so that people can not distinguish between the flower species, in fact, the inner has a big difference, we want to plant what color flowers, not in the late stage of your efforts to watering and fertilizer, but depends entirely on what kind of seeds you sow. Many things also germinate like seeds, like love, like hate. When sowing our seeds, remember to think of its fruits.
74, blessing is a bunch of pure and pure beauty of the green lotus, floating a light floral fragrance, may the precepts of the incense to remove all your sorrow and worry, to bring you a day of happiness and freshness. Amitabha Buddha! Hail to the New Year!
75, live a day, is blessed, should be cherished. When I cry I have no shoes to wear the moment, I discover someone but no feet.
76, the Buddhist four wide: know how to be tolerant of others, will often be happy; learn to make yourself broad-minded, will be able to maintain optimism; can be generous to life, there is more energy; want to make the future broad, it is necessary to start from the heart.
77, the practice is to purify the process of the heart, can be completely free of impurities in the heart, do not create, we will arrive at the other side of the cycle of no pain, and always enjoy the happiness of the quiet state of silence.
78. The enlightened and wise man knows this well, and he keeps himself awake and does not follow his desires and emotions, so he becomes his own master, the master of life, and he becomes a truly happy man!
79. Though we do not recite a lot of classics, if we follow them and practice them, and if we gain correct insights from them, and if we cut off our inner foolishness, then our body and mind will be purified, and we will no longer follow the ups and downs of the outside world.
80. The Buddha will come to you when you stop thinking and forgetting.