Wen/Liu Fu Weiming August 213

State-owned history, ethnic origin. My ancestor's real name is Fu, and he is called Luan and Ming Feng. He is from Shanghang County, Tingzhou Prefecture, Fujian Province, and he is the second of the six brothers. During the Hongzhi period of the Ming Dynasty, Guangdong Dutang Gongbang went to Tingchuan Prefecture of Fujian Province to recruit new people and open up territory. My ancestor Ming-feng and Liu Rong, the brother of the League, took the call, bringing his wife and children Wan Jin, his fifth brother Fu Mi and Liu Rong's wife and children. After experiencing grief on the way, they finally arrived in Gaoliangfu, western Guangdong, and were settled in Shandi Township, Shicheng County, Gaoliangfu. It has been more than 5 years since then, and clans have spread all over Guangdong, Guangxi, Hainan, Taiwan Province and other overseas countries and regions. According to incomplete statistics, the total population has reached one hundred thousand.

According to the historical transformation process of our country, combined with the development process of Liu Fu's family along the historical transformation, it can be roughly divided into three historical periods: first, the initial stage of starting a business by moving to another place; Second, explore the ZTE period; Third, the modern development period, divided into the later.

First, I started my business in the early days (from 1488 to the early Qing Dynasty).

in the Ming dynasty, the southern China was vast and sparsely populated, especially in the border area between eastern Guangxi and western Guangdong. During the Ming and Hongli Dynasties, Guangdong Dutang was allowed by the imperial court to go to the public list of Fujian Province to recruit new people to explore the territory in Guangdong. My ancestor, Fu Mingfeng, has six brothers in his arms, ranking second. He was ambitious by nature, and discussed with his brother Liu Rong about recruiting to expand Xinjiang, which was exactly what his brother wanted, so he decided to recruit and inherit the high-cool (that is, Gaozhou Prefecture in western Guangdong) region. After receiving the official documents, in the year of Hongzhi's Wushen in Ming Dynasty (AD 1488), Liu Rong and Fu Mingfeng left Shanghang for Guangdong with their wives and children, and together with their fifth brother Fu Hu. After passing through Gannan and Meizhou, Ming-feng died of a sudden illness when she reached the shop in Lan Qing, wengyuan county, Shaoguan Prefecture, northern Guangdong Province. At the end of her life, she told everyone to insist on reaching the reclamation area. The ancestor died, the ancestor Cong Du was sad and tearful, and Liu Rong, his wife and his brother were in grief. They put the remains of their ancestors into small bottles, continued their long and arduous journey, crossed the Xijiang River through Duanzhou, and finally arrived at Gaozhou to hand over the official documents, and were placed in Shandi Township, Shicheng County. Ronggong chose to live in Zhushan; And I, Du Zuyan and Uncle Shu Gong, chose to live in the old house at the end of the mountain pond adjacent to Rong Gong. Since then, orphans and widows have lived together with Uncle Shu Gong. First, after burying the ancestors' ashes in the nearby banana grove, I got up early and stayed up late, worked hard to open up fields, build houses, raise livestock and vegetables, and began to live a stable farm life with a place to live and a good food and clothing. During this period, I received meticulous care, support and advice from Liu Ronggong, and my family business is getting better every year. I am looking forward to creating a prosperous business.

Liu Fu Weiming (photo collected in October, 213)

However, Uncle Stork believes in the art of jade bird, likes to see the mountains and rivers, travels around, finds the holy land Lu Chuanling in Pingding Township, neighboring Hua County, and plans to move with his sister-in-law. However, my ancestors thought that it took a long journey from Fujian to settle down after hardship and grief, and my husband's ashes were buried at the bottom of the mountain, so they didn't want to move with my uncle again. Uncle Stork moved to Lu Chuanling alone. Since then, orphans and widows, with the help of Meng Bo Ronggong, have been working hard in the dark and thrifty.

Wanjin is intelligent in nature, insisting on studying day and night, reading four books and five classics, deeply influenced by traditional culture, practicing the wisdom of being ambitious, thoughtful and planning blueprints, winning the love and encouragement of his mother and the couple, and his family business is booming. However, bad luck came again, and my mother became ill from overwork and died unfortunately. In grief, with the help of Uncle Meng and Uncle Stork, I gave my mother a good burial. My second ancestor, Wan Jingong, was not immersed in grief. On the contrary, he quickly rallied, strengthened his ambition to build a family, carefully managed his family, and studied poetry and books hard ...

Creating a new surname and developing a blueprint. I, the second sai-jo Wan Jingong, grew up under the generous support and supervision of the uncles and couples of the League, and my heart is still deep. At the right moment, Uncle Lian is childless, and he is an orphan, and he is hesitating. One rainy day, Wan Jingong reread the chapter of "Liu, Guan and Zhang Taoyuan became sworn friends" in The Romance of the Three Kingdoms at home, and it occurred to him: Can one surname inherit two surnames? Ok! Nothing in the world is difficult for one who sets his mind to it. Wan Jingong was extremely happy, so he took the hat and hurried to Uncle Meng's house in the rain. As soon as Mr. and Mrs. Liu Rong heard the idea of their nephew, they were very happy. They immediately gave him the name "Lichuan" and the compound surname "Fu Liu".

When Lichuan was in high spirits, it coincided with the annual examination of Gaozhou Prefecture. Liu Ronggong encouraged his son to catch up with the examination, and reported his surname as "Fu Liu" and "Lichuan" in the prefecture, and he was born in Shandi Township, Shicheng County. After reading it, the prefect was suspicious and asked, "What do you mean? ",Lichuan Gong stated the source of the surname one by one. The prefect felt that it was not perfect, but it was not perfect. Therefore, he said," This act of gratitude is not perfect. Because the biological father is not as good as the adoptive father, he should take the surname Liu Fu, especially good and beautiful! "Lichuan male readily accepted. Liu Fulichuan, a scholar in Shandi Township, Shicheng County, won three congratulations from the government, county and township.

Since then, a new surname-Liu Fu has been added to Chinese surnames.

In the three-level congratulatory message, a congratulatory couplet wrote: Wen Fu's surname promotes gratitude and carries the German-Chinese imperial examination, while Guang Yao's two schools spread loyalty, filial piety and career.

Starting a business is thriving. The second generation, Zu Lichuan, married Luo and Lu, and gave birth to two children: Ben Qing and Ben Ning. Ben Qing lives in the east of the old house, also known as Dongquan; Benning lives in the west of the old house, also known as Xichi. There are five men in this Qing Dynasty, four men in this Ning Dynasty, and grandchildren of the fifth generation. There are 23 households in Dongquan and Xichi, with a population of more than 2. Reclamation has been extended to the townships such as Tongzhibao, Tangligen, Gongju and Zhongdong in Southeast China at the foot of the mountain, and to clear lake and Gucheng in Luchuan County in Guangxi in the north. The strategy of combining farming, reading, commerce and martial arts is based on reclamation and cultivation, and water conservancy is built to ensure the harvest during drought and flood. Aopi was built at the bottom of the mountain, the slope pond of Tongzhibao, the water ring pond of pear root and the public residence pond were all built during this period, and many mountain ponds were also built. People-oriented, self-run private school, children enter the classroom to study and write. In winter and spring, young adults practice martial arts and protect their villages and towns. Develop resources, manage commerce and trade, use Luojiang River basin in the east of the mountain bottom to acquire and collect the abundant timber, mangosteen and camellia at the mountain bottom, go down the river to Jianjiang, and set up wooden fences and shops for sale in Huaxian County and Meilu, the estuary of Jianjiang. In addition, local purchases of sea salt, gauze, salted fish and other daily necessities that people in mountainous areas lack. In order to meet the needs of the people, the business is booming, covering the mountainous areas in the north-central part of Shicheng County and the southwest of Luchuan County in Guangdong and Guangxi.

It was a blockbuster. In the twenty-seventh year of the Ming Dynasty (AD 1627), Ding Mao, the fifth ancestor of Yumeigong High School, was an imperial examiner. Wei Zhen Shi Cheng, Hua Ju and Lu Chuan. After Yumei was promoted, she planned to build a temple and a temple, and to build a general plan for water conservancy. Unfortunately, her ambition was not rewarded and she died young, leaving only her ambition to be realized by her brothers, descendants and relatives.

In the second year of Chongzhen in Ming Dynasty (AD 1629), Yu Lungong, the younger brother of Yu Meigong, compiled a genealogy according to his elder brother's wishes, and compiled "A Textual Research on the Origin of Liu Fufu's Surname at the Bottom of the Mountain". In the 13th year of Emperor Kangxi of Qing Dynasty (AD 1674), Pang San, the son of Yu Meigong, compiled Liu Fu's Genealogy based on the original genealogy written by his uncle Yu Lun, which was found by later generations. At the same time, Bangsangong hired a brilliant geomancer to choose the sacred land of Banshutou, and built the Liu Fuzong Temple (also known as the Grand Ancestral Temple) and the Enzu Temple (on the upper left side of the Ancestral Temple), which were sacrificed every spring and autumn.

However, shortly after the temple was built, the bottom of the mountain was robbed by the thief Ji Caoxie Trinity in Guangxi. Pang Sangong led the whole nation to unite with all the villagers in Shandi Township, fought bravely and tenaciously, and finally killed the thief's first straw sandals. The thief was defeated and dispersed, and achieved a complete victory in protecting the township and protecting the family. Since then, Liu Fu clan has become a noble family among the seven surnames (Gu, Zheng, Xiao, Hu, Luo, Tang, Liu and Lin) in Shandi Township.

Second, the pioneering period (from the early Qing Dynasty to the early Republic of China, about 3 years).

Shandi Township killed the thief's first straw sandals. After defeating the thieves, the reputation of Liu Fu clan spread throughout the southwest of Guangdong and the southeast of Guangxi, winning the enthusiastic love and strong support of all clans. It has laid a solid popularity and geographical foundation for opening up and developing the economy. The descendants of Liu Fu clan have built well the new land, vigorously built water conservancy and developed agriculture. The gully depression is a pond to store water and prevent drought; Cut off streams and build vicious ponds, dig canals to divert water and open up new cultivated land. Among them, the sixth ancestor built the most famous cow and cow in Zhongdong, Hua County, and it took three generations of efforts to complete it. The large amount of work, the difficulty of digging the diversion canal and the wide irrigation area were among the most influential and far-reaching in Gaozhou prefecture at that time, and were recorded in the state records.

Enzu Temple

further expand commercial trade. On the basis of the original commerce and trade along Luojiang River, the commerce and trade along Jiuzhou River in the western part of the mountain to Anpu outlet in the Beibu Gulf of South China Sea was developed, and commercial trading banks or shops were set up in selected places, gradually expanding the areas of Lianzhou, Leizhou and Qiongzhou. With the development of commerce and trade, clan clansmen also migrated, inheriting the tradition of "being at home in the four seas" of ancestors and Hakkas, getting along well with the local aborigines, settling down and starting businesses there, and thriving.

Liu fuge and Liu Weiming (photo collected on March 17th, 213)

People-oriented, developing education and running schools. Due to the increasing population and the expansion of residence, the education problem of teenagers is prominent, and the original private school enlightenment education alone can not solve the need of training talents. However, the strength of the surname alone is not enough. Therefore, the ancestors proposed to other clans the idea of running schools jointly. This initiative was first approved by Zhang and Li clans. Zhang Dexian, who lived in Zhongdong, Hua County, took the lead in donating money. As a result, in the 2th year of Daoguang in Qing Dynasty (that is, AD 184), the surnames of Zhang, Liu Fu and Li joined forces to establish Wenguang Academy in Zhujing Village, Zhongdong, Hua County. Excellent children with three surnames are preferred to enter the hospital.

At the gate of Enzu Temple

The genealogy was renewed for the second time. In the first year of the reign of Emperor Qianlong in Qing Dynasty (that is, in 1795 AD), the sages such as Yutang, Jingsan, Mingjing and Minghua imitated Ouyang style, and compiled a new spectrum according to the old one. The spectrum looks brand-new, inherits the origin and branches, and is orderly.

The Confucius Temple, which lives in Jinkeng,

The third restoration spectrum. More than 14 years after the second revision of the genealogy, Liu Fu clan flourished, moving from Gaozhou prefecture to Lianzhou, Leizhou and Qiongzhou, and scattered in Hengzhou, Guixian and Beiliu in Guangxi. In the 26th year of Guangxu reign in Qing Dynasty (AD 19), some wise men, such as Gong Sheng Zezhou, the Enke Imperial Examiner Donghu, contacted around to collect the branches of Liu Fu's family, and compiled a new score for the third time, which was continued by the 1th Yuan Gong and others but was not proofread and printed. The 13th Taigong continued to write, and the 14th Donghu Gong composed the preface before proofreading and printing.

The Tingjue ancestral hall of the high-rise banyan tree

Rebuild the Grand Ancestral Hall. In the year of Gengshen in Qing and Jiaqing (AD 18), the first clansmen, Fu Xi, Fu Boring, Shao Lian, Fu Zhou and Zong Sheng, donated rent to renovate the top of the ancestral hall. After about a hundred years of wind and rain, some of the trusses and rafters on the ancestral hall have been damaged by insects and ants, tiles have fallen, and water has leaked from above. In the reign of Emperor Guangxu in the Qing Dynasty (that is, in 1887 AD), the ancestral hall was rebuilt into three upper, middle and lower buildings, each with five rooms, at the initiative and under the auspices of the clan relatives Fu Chuang, Fu An, Fu Tai, Fu Zhu, Fu Mei and Fu Ji. The Lichuan Public Hall was built on the right side of the ancestral hall, and the front facade of the ancestral hall was rebuilt into a semicircular arch with a high top wall to cover the tile surface. Enzu Temple was rebuilt into two upper and lower buildings and three rooms connected.

The couplet of Liu Fuzong's Ancestral Hall: the first couplet is "the opening of the world", and the second couplet is "the building of the Sect";

Ancestral couplet of Enzu Temple: the first couplet is "Entuiban Building" and the second couplet is "Entuiban Building".