The source of Li's surname: Changyi, the son of Huangdi, whose surname is already surname, has three sons and daughters, Zhuan Xu Levin, whose granddaughter Ruxiu's great career, namely Hao Tao, his wife Ruhua and RuWatson, and the great expense is Bo Yi. Hao Tao, the leader of Emperor Yao's prison officials, was called Dali, and his descendants took the official names of their ancestors as their surnames. Hao Tao's sons Boyi and Shun Di's surnames won. Hao Tao's mother can't live with her father, but she is also the queen of Shao Hao. However, among Hao Tao's grandparents, Li Zhen is the most suitable one. He used to avoid the chaos of Shang and Zhou dynasties and lived by eating "plums", so he changed his name to Li. Marry into the Ho family as the ancestor of Li. Among the grandchildren of the 54th Yellow Emperor and the 10 Loretta Lee, Li Er, the ancestor of Taoism, was named "Laozi". Li Erzi, the ancestor, was passed down as Li Tan, the great official of Qin Dynasty, and there were four descendants, namely Chong, Gan, Zhao and Ji. Chonggong was appointed as the prefect of Longxi, the ancestor of Longxi. For me, Li is the grandson of the 59th emperor who unified China and became the emperor. Among these heroes, Zhang Xu 'an, Hu Du and other surnames, as well as foreigners A Tie, Abu and Li Hui all changed their surnames to Li, so Li became the most popular surname. However, after the Tang Dynasty, only Longximei was orthodox.

Li Yuanxiang, the twentieth son of Li Yuanzhi, was the first person surnamed Li to enter Fujian, and his descendants lived in Nan 'an, Shaxian and Yongchun. Later, Li Huode, the tenth grandson of Li Hai, Li Yuan's younger brother, and the soldiers and civilians of Lee in Gwangju who entered Fujian with Wang in the Five Dynasties. Li is the most popular surname in Jinjiang, so he moved to Jinjiang in different years, and the county is located in Longxi.

First, Li is under the bamboo. Hongbi, the ancestor of bamboo calligraphy, is the twelfth grandson of Li Yuanxiang, the king of Tang Dynasty. He was born in Gushi, Longxi. When he was in Tang Xizong, he joined the army. When he entered Fujian, his career was not free, so he chose to live in Quancheng Taikui. Hong Bi gave birth to three children, Chang Yibin lived in Taikuili, and his second son Yi Yan lived in Niangniangqiao, Sandu, Nan 'an, and Long Yuan Township, Anxi, a branch of Sanyide. Yi Bin gave birth to nine things. Under the bamboo tree, Li Zungong was appointed as Zhao Jizu. In13rd century, Zhu was the ancestor of Li and was called the ancestral hall of Li. Zhu IV: Duke Chong and Bachelor Gong. This is called the ancestor of each branch of the four families. Among them, three-bedroom buddhist nun has the most descendants, that is, there are 2 100 people under the bamboo tree. From Zhu Yigong to the eighth generation of descendants, it is a branch of Nantong Second Hospital. Liu moved from Zhulinpu to his hometown, which is called "since the Tang Dynasty" in history. In the sixth year of Shaoxing in Song Dynasty, Sun Limi and Li Guobiao, the fifth generation of the "Three Fairs", built Pudai and Six Disciples Gate, with 99 streams connected with water sources and 72 streams irrigated. The ancestral hall couplets wrote: "Since the Tang Dynasty, I joined the Longxi School in Fujian, and changed from Song Dynasty to Shaoxing Year." Zhu Feng Li's words are: "Xiyuan Jin Dynasty, jade is brilliant." From the 33rd generation, the taboo is: "It is appropriate to respect Yi Yun and seek Yan Yi." The word line is "Poetry and Ritual Literature, Hickchang Wuzong."

Branches from Zhu Feng include Nantong Eryi, Fuqing, Nan 'an, Waizhou New Village in Xianyou County, Xinmen Xuanzai Shujiao, Quanzhou Tumen Waibangwei Village, and later lion culture. The long house is more than one centimeter long and supports Fuqiao Street in Quanzhou. A branch of Changfang is divided into Nan 'an Guanqiao and Xiamen Tongan Jiaowei Dunwei Society. The descendants of Sam-fang Junxi and many officials live in Sichuan and Guangdong. Xiamen, a four-bedroom branch, is subdivided into Taiwan Province Danshui, Cizaoqianpu, Fuzhou Daqiaotou, Nan 'an Shiguitou New House and Ceng Lin, a suburb of Jiangnan Town. In addition, some people live in Mashan, Qihou, Orchard, Maoxia Village after Shibei, Zhuzai Street and in front of Nan 'an Shijing Hospital. Li Xian, a lotus field at the end of Xi 'an in Nan 'an, has been separated, and there is still a village official in Houshan Village, Lv Cun, Nan 'an. Xingshan, which is adjacent to Anhai Lingshui, has branches of Jinjiang, such as Ximen, Hou Ling, Wuling and Neicuo. (Information provided by Li Maxing)

Second, the surname of Wu Tan Li. Shi Li is a family tree of more than 2,000 people in Wutan, Chidian, which was burned and remembered by Mr. Li Zhiyan. Chan Gong, the ancestor of Li surname in Longtan, is the third son of Yuan Xianggong, a branch of Yong 'ankeng Temple. He first lived in Yinghan, Dehua, married him and started his career in Qiantan. To the 18th century, the six ancestors of Wutan were scholars, the official was Dali Temple Qing, and the prince was the teacher. Later, the prince succeeded to the throne and was knighted. Therefore, Wutan Yinyue is the "sixth generation". The manager gave birth to four sons, who were sent to the next room and then to the son's room in the shop. The third son was called Houkeng House because he married the woman who laid the pavilion behind the pit. The fourth son was born to Jiang's mother and uncle. In the Ming dynasty, there was a situation in which "uncles and nephews were reelected as Jinshi". Branches are: plums from Cangnan, Makou Station and Dakeng in Zhejiang, plums from Longtan Street in Fuzhou, plums from Jinji Sijia in Nan 'an, plums from Jiao Ling with eight feet in Nan 'an, and plums from Jinjiang Cizao. ...

The couplets of Lijia Temple in Longtan: "Tangshi River, send dragons and phoenixes to the descendants of Chinese people". /kloc-At the beginning of the 9th century, Zhao Mu said: "Hou Yuanbozi, Erweiqin, Ji Zhi Yong Xi, Zuze Mianchang, cultivated his filial piety, taught poetry books, inspired Yan Yi and revived his family."

(Information provided by Li Zhiyan)

Third, the new store is surnamed Li. According to the Records of the Li Family Tree in Xindian, the ancestor of Li was Song born in Gengshen (1260) (Yuan soldiers went south), and Song Deyou and Yi Hai (1275) Wen Tianxiang were only sixteen years old when they rose to be king. After the death of Wen Tianxiang and Lu Wenlong, Yi Kuang was in his prime, and he didn't want to be an official in the Yuan Dynasty. He built a house and made wine alone in the wild mountains of Yang, married Wang, and the couple lived in seclusion and opened a hotel. B has given birth to three children: Chang Xuanyi, the second Xijing and the third Xitai. After VI, it was called Yan Dongfang Zu, and later Yan Xixi Zu. The seventh Jia Ru has a beautiful word named Juquan, a scholar in middle school, who rebuilt the genealogy of the new store. The second son, Ru Sheng, won the top prize. You train people in your son.

Yan Xifang, who has three sons, said that he thinks about respect, direction and loyalty. Sun Xuaner, the grandson of Sijing, moved to Dongban, Nan 'an. The fifth generation Zhong Heng was named Yun Xuan and was elected to the official department. V married the Hong family and lived in Yutou. Qinqin VI,No. He An, Jinshi Ji. The sixth generation letter male, the word Qin Xin,No. Zhai Wei, Zhongjuren, known as Maoming County. There are more than 5560 people surnamed Li in Xindian.

From Xindian to Dehua Gede Township, there is still Lungong, the fifth son of Gong Hao VII. Yin Xifang analyzed Wudoulong and Shishi in Yangchun, Zhangzhou, Linkou and Dongping towns in Yanglin, Zenglin in Lingshui and Meihua in Shixian Xili.

The couplet of Lijia Ancestral Hall in Xindian is "Always follow the sound of Jinjiang, and the temple stands on the wild mountain." "In the Yuan Dynasty, Zhan Ji sent a silver fairy shop, while Deng Ming County lived in Jinshui Yanshan Tin". The new behavior of Li Bai's poem "Xindian Zhoufu" is: "One Xibo is empty, Qin Rucai is more important, Bin Bingyong, Jun Zeng, Zhi Huan, Biao Tan, Kai Chicheng, Quan Kun, Tieyuan Zhenzai, Jin Quan Zhang Yizhen, Yinyuan Beisheng, bronze medal book, (information provided by Li Tiande).

Dai Yang, Chidian and Luoshan Zi Shan are all surnamed Li. Dai Long, Feng Chi and Zi Shan are the sons of Li Mogong from Lizhu School in Gushi County, Gwangju, Henan Province. In the second year of Tang Guangqi, they entered Fujian with Wang Chao and Wang Sankun Zhong. They first lived in Quanzhou, then moved to Nan 'an, and then moved to their hometown in Huangshi, Puyang. In several generations, about eight ancestors entered the 29th capital of Quanzi. The eldest son lived in Dai Long (now Dai Yang), the second son lived in Fengchi (now Chidian) and the third son lived in Luoshan Zi Shan. There are three narrative branches.

Yuan Lee's genealogy of Dai Yang has been destroyed, so the first ancestor lost his name. At present, the surname Li has been passed down for 25 generations, with a population of 2,362. Starting from the sixth generation, the lines read: "When you master writing, you are a son, when you are young, you are a son, when you are young, you are filial, and when you are a father, you are still a father." Loyalty, benevolence, prosperity and beauty for thousands of years. "Ancestral hall couplets:" Dragon Teng Cai Feng Dance, Daishan Luyutang. " "Send Yan Longxi to Dai Long to call it a holy land, and support the Van Pu Huang Qian Society to establish a clan base." Li said, "Jade Hall is green and trivial" and "conferring the title of envoy" was the top scholar in Hongzhi period of Daming, and the Ministry of War gave gifts and clothes to occupy the city and seal it as a public title. "Jinshi" refers to a martial artist named "Wu Kui" Ding Hai who voiced Gong Li during Jiajing period of Daming, Yijiu Jinshi, Jiangpu Magistrate, Changzhou Tongzhi, Jianzhou and Guangxu period of Gongqing. There is no detailed report about Daiyang Changfang branch.

Jing Xian, the ancestor of Chidian Li, is the ancestor of Fengchi. His three brothers live in the second place and his son lives in the fifth place. His names are Zi Shou, Zi Shan, Zi Gui, Zi Yong and Yu Zi. The second son was ordered to spread out and live in the pontoon bridge outside the new gate of Quanzhou in the early Qing Dynasty, named bamboo shoots and plums. Zi Shan gave birth to two sons, namely Tian He. It spread to the eighth generation of Shaogong, and moved to Houkeng, the second capital of Nan 'an in the Wanli period of the Ming Dynasty. Your son has five children, namely Guan, Ren, Xin, Xuan and Ying. The concept of three generations spread to the top of Hongpai, and moved to Qiao Rong, Sanshidu, Nan 'an and Yuntai Hua Kai Cave. Give birth to three children, say, say, say. Fengchi called Sui the long room, Qu the second room and Xun the third room. Qiao Wu, the sixth generation descendant of Changfang, moved to Paper Street, Chaozhou, Guangdong Province during Jiajing period due to Japanese chaos, and the other branch moved to Shuanggou. A branch of Fannie and Freddie moved to Xiecuo Street, and a branch of Fannie and Freddie moved out of Shipanjing and Xiaotang in Zudong. Iii Ying () gave birth to Qi, Lin and Xuan. In the 4th century A.D., Qi moved there and was later divided into Panshan, Cai Zhou and pontoon bridge. In the fourth generation, the leader of the pine tree was handed down, with ten sons. Due to many difficulties, all ten sons fled, leaving only nine sons to return to China. Xi Yuechuan moved to Taiwan in14th century. Teng Jiao works and lives in Huizhou, Guangdong. The four generations of Xuanshi gave birth to six sons, named Zheng, Dan, Li, Cheng, Zhi and Sheng. Zheng He went to the west of the city to build a pavilion, and then returned to the birthplace of Dai Long. Five sons Dan gave birth to nine sons, the eldest son Xuan Shi, Dafa and Dharma. Xuan Shi was appointed as the principal office of Bobai in Cangwu, Guangxi. Dharma spread to the second house and store, and then divided into Quan Yi Zhuangfu Lane, Hermit Bridge, Shishi and Anxi. Shi Liang's third son passed down to the ninth and twenty-two thousand generations. The 18th Sun Deshan, the fourth son of Shi Jie, lives in Dashijiao. Fifth uncle, Tongan, son of Liu Zifan. Eight sons burned and ten sons rose to live in Fengchi, analyzing the beauty of the South Gate. Nine sons gave birth to two sons, and the eldest son calyx inherited the ninth great thirst and the little thirst separated from Dehua. The second son, Dahui, gave birth to the second son. He held a long meeting to promote Cangkou Sect, and the 5th Sun Chao and You Chaowan moved to Taibei. The second son, Kay, was introduced to the school, that is, Uncle Abe School. The 18th Xiaona moved to Sweden. In the fifth generation, there were six sons. The eldest son, Shi Mo, passed on three butlers to reward Bo School, the second son, Shi Mi, passed on three butlers and two butlers, the third son, Shi Mi, passed on catalpa, and the branch of catalpa passed on to the ninth generation. Shi Jia passed on his cousin, and the world gradually increased. The tenth part is the street end, three waterfalls and the mill. The scholar's four sons, Da Chun, spread to the eleventh song, and later to Zucuo, Houcuo, Qiju and Yunyuan. Three drops of filial piety and camphor moved to Taiwan Province, and two drops of cloth bags moved to Taiwan Province. Three scholars quietly passed on the Tree Foot School. After the establishment of another public six sons, they were divided into Tumen Street, Luoyang Bridge and Tanghuang Nankeng Mountain. Sun Daqi, the fifth son of Cheng, lived in Songgen Bridge in Nan 'an. In the 17th century, Li Jida and Cui passed the foot of the lion bell and later lived in the Philippines. From the fifth generation to the public, it has been spread to the present five rooms, and the son of the third son Shi Jie, Sen, lives in Qiangang and Dongdian. After Guoxing IV, the Phoenix Pearl moved to the back hall of the Han River, but after the country shuttled, it moved to the head of the Han River. Gong Sheng V was handed down in Room 6 in Fengchi. The second son gave birth to three sons, namely, won slaves, eleven views and twelve views. Yingnv was spread in Dacuo today, and Eleven Views were spread in Xiafang, Gusao Tower, Neikeng, Zengkeng, Jiazengzhai, dalun and other Li. The second son of the Eleventh View and the third son who fasted were named Xunchuan Yangzhai, Lin Ying Neicuo and Gangkou Xiafang, and the third son moved from Putian to Houtian, Pingtan, Mao Yuan, and Caozhai, Heping Tan, Sansha, Zhejiang. Zhao Ming, a descendant of the winning daughter, was sent to Pingtan to live, and then settled in the Hanjiang River in Putian. The 16th Sun Buddha and 17th Zhao Qiang moved to Taiwan Province Province, the 18th Taitou lived in Singapore, and the 19th Dai Ao lived in Philippine Island. The second son was born with wisdom and wisdom, and was passed down as the seventh Han Duke. The third son, Tai, Jing and Ji, moved to Nan 'an (there is no faction now). Chidian (Fengchi) is the largest Li nationality settlement in Jinjiang with a population of 5,600. Chidian's mother-recruiting is the same as Dai Yang's, which has been passed down in the 25th century. Famous people include Wu Li (England), the third generation. His handwriting is handsome and rich. He rebuilt Luoyang Bridge. In the Ming Dynasty, the Ministry of War gave Li Guan a Pin Guan uniform, and he ruled for seven days. (Contributed by: Li, Li, Li Fayong)

One of the sons of Luoshan, his ancestors went to school for the public. Jing Xian, the ancestor of Chidian, is the second brother of Gong. Chidian was founded in 1329, but Zi Shan was founded more than 10 years later, because Chidian Jingxian was only 17 years old when he entered Chidian. I'm used to having four children, namely swordsman, Bai Tiancheng, Yue (not detailed) and Yue Quehou, the 19th Taiwei Zheng. A firm and healthy life leads to Zhai Yi, Cheng Zhai, Tan Zhai and Er Zhai. Zhai Yi and Dunzhai, the seventh generation Yiwu King, granted permission to Daxiong Hall in Guishan County, Huizhou City, Guangdong Province. Shang Xuan, the ninth one, has a long room above it. The second room is added, it is added to the concept of life. Four generations fasted diligently. Fu Shunhou. Six generations of annals, annals reading, southern banyan, nanmu. The seventh life is not detailed. The eighth and second Peng, the ninth south bridge. The name of Sanfang No.2 is unknown. The third life is not detailed. The fourth world established a fast, guarded the court and quietly fasted. The seventh xuanjing. In the eighth century, Li Zhai (I was promoted to Lang and crowned with honor). All four rooms are filled with men, saying that Nineteen is for Zheng Taigong. It's been passed down for 24 generations. The population of the village is 2580. Since the tenth generation, the word line has always been "cultivate in the morning, the national scholars uphold righteousness, live a pure life, and rejuvenate the country." Its origin is divided into Luoshan Yang Bing, Neitang, Dabulin, Chidian Gufu, Anhai Xia Hong, Qiancai, Quanzhou Fuqiao Zhujiao and other villages. Shanya Li's Ancestral Hall couplet: "Longxi is far away; The wonderland Kaikishi translator is long. " (Information provided by Li Mingcong)

Fifth, Toumei. The inner head is divided into an upper lining and a lower lining, and the upper lining is called Coulee. Li Muzhai, the ancestor of Evonne, moved from Yongchun to Cuishan, Qingyang, where there is the site of the former residence of "36" patio. The couplet of the ancestral hall is: "Yu Tang Xun Qing is healthy; Qingyang Guli is my home. " From the thirteenth line, the word line is: "Yan Sheng Xi Ke, inheritance also vibrates, he seeks to make his grandson, his poetry prosperous, and he will inherit it forever." Li Ding lives in Zhao Pu 2 1 1, and there are hundreds of people in Luoshan Inner Hall.

Chuanxin plum, that is, Neitai plum, its ancestor moved to Cuishan from Yongchun to avoid chaos, and there are more than 500 plants so far. It was spread to 1 1 century, when the ancient duke was a juror in the middle of the third year of Chongzhen. Xin Wei, not a scholar, was appraised by Dali Temple and sentenced to be a compassionate prisoner in Zhejiang. Later, he was promoted to Shandong Governor and Army Supervisor, and the emperor gave him a plaque: "Clarify Lin Yu". Ancestral hall couplets: "Children and grandchildren get together as a preface, and the ancestors will see it and pursue it forever." The lyrics are: "Wen Yuan has a symbol, and it will prosper in the world. You Lingde, Zude Daichang, Zhuzi Qitian, Yu Junpei County, Zeng Rong Zhen Fu, Yannian Acer. "

This branch is divided into: Nan 'an Tianzhi, Anhaita Xiaximen, Yonghe Neicuo (the second and third branches above), Guanqiao, Neikeng, Zhai, Qishan,, Qiantouli, Quanzhou Qipaiwei, Tailou, Nan 'an Qianlao, Lindou, Tongan Houlong, Tapu and Jinjiang. (Information provided by Li Wenxi)

6. Li Shizhen's surname. Its ancestors originated in Dangshan County, Anhui Province. In the seventeenth year of Yuanyou (1357), Li Lequan moved from Fuzhou to Buju, Shizhen, and returned home with his family. His son Li Wangshan stayed as the ancestor of Shizhen. Looking at the mountain and giving birth to four? Smoked, said surprised Weng, an Ming, worried Weng, Weng. Jing Weng gave birth to Feng Duan, while Feng Duan gave birth to three children. Bird went out of Lei CuO Pit in Nan 'an (residence to be determined), and was transferred to CuO in Yuan and Ming Dynasties, divided into camp top, flat head, top CuO and front. Bi Yuan gave birth to two children, named Shia and Nishinomiya. Shia is the ancestor of Ding Cuo. I hope to have two children, and I will develop in Japan and China. Japan and China are the ancestors of Ding Ying, while Jinri is the ancestor of the front. (Ding Ying belongs to Jingweng's ancestral home) All the above are called longhouse. Since the second year, Li Shizhen has been divided into four rooms, inhabited by 3,000 people. Separated by Stone Town are Nanchun, Keren and Yunhuo Villages in shen hu zhen, Liancuo and Nanshagang (Nanjiang Village) in Jinjing Town. Nan is the ancestor of Li in Nanjiang and a peer of Lequan School.

Starting from the second year, Li Shizhen's ci generation is: "brilliant bookstore, elegant family." The twelfth continued taboo: "Let's talk about it on the cloud, show it back to the sky, and make it clear that it will be a wonderful year." Continue the line: "Everyone respects your manners, Yu Xiujue is virtuous, long hair is auspicious, and hundreds of billions of descendants." Li Shizhen's ancestral hall couplet: "Since the Zhou Dynasty, the ancestors have been virtuous; Since the Tang Dynasty, the imperial family. " "Zhou Chengxian Tang proclaimed himself for three thousand years; Living in Budangshan Town, a national musical instrument for hundreds of millions of years. " Shizhen VIII, Zhang Maodun, whose real name is Shichun, was appointed as the special commander of Fujian Army by Daming Qin Long. During the Kangxi period of the Qing Dynasty, Li Zhongyun, who was specially awarded the title of prefect of Fujian, led his troops to raise the Rong flag and set up a "Zongrong" plaque on the tree. (Information provided by Li Zhaozu and Li Jinding)

(7) An Hai's surname is Li. Its ancestor Jiu was born in Anhai, about the Shaoxing period of the Southern Song Dynasty (according to Zhuangtou Li Genealogy). Nine things give birth to a monarch, a monarch gives birth to a country, a country gives birth to a constant, and a servant gives birth to three sons: Meng Geng. Five people were born: Zi, Zheng, Fang and. The seventh generation had a son who gave birth to his ancestors. The eighth true ancestor four: God-given, God-blessed, The ninth God-given and God-blessed area separated from Quancheng, Niaozhou and Dongshihu (with a population of 900). The seventh Masako was born in the world. We must be clear about being an official and strive for it. If you are separated from the forest handle, you will be redundant in Nan 'an and Outian. The seventh aromatherapy gave birth to the smell and the sea. Ling Wen still lives in Anhai, and Linghai is separated from Zhangzhou. Wen Zi, the eighth emperor, gave birth to three children. Chang Yanting still lives in Anhai, Anno lives in Chaozhou, and in Zhuangtou. After giving birth to five children, Changji gave birth to Zhai, the leader of the village, and the second son Meng gave birth to a branch tide pit. Born in Guangdong three nights later, Siwei will not elaborate. Wu Tian is on his way. Zhuangtoukai is based on the last years of Hongwu, 6 10 years ago. The population is 1000.

There are not many Li in Anhai, and most of the Li separated from Anhai have the same personality, that is, elegant in writing, virtuous in virtue, friendly in virtue, modest in reading my poems, teaching beauty, worshiping beauty, simple and far-reaching, with sectarian origin. Zhuang's couplet is: "The sea is full of waves; Daishan is steep and high. " "Longxi aristocratic mountains and rivers; Li Zhuang Hongzong has prospered from generation to generation. " There are three stone tablets on the branches of Cuojia Temple in Anhaidong, namely "Mingjing", "Jinshi" and "Wen Kui". "Ming Jing" refers to Qian Chengwu, a handsome man when Lang Zigong was pacified in Zhejiang in the Song Dynasty. "Jinshi" is Li Wuying, the tenth China scholar's reform movement in Song Chunyou. "Wen Kui" refers to Song Di Gong Lang, who was appointed as the special envoy of Li Youzi in Si Qian.