Zhejiang is one of the cradles of China's ancient civilization, known as the "state of cultural relics". It has a long history and a deep accumulation. According to archaeological data, as early as 5, years ago, the primitive human "Jiande people" were active in the mountainous areas of western Zhejiang today. From 6, to 4,5 years ago, the scope of human activities in Zhejiang entered the feudal economy after the tenth century. Become one of the rich areas in China at that time

Zhejiang has the reputation of "land of plenty" and "home of silk", and it is also known as "land of culture" and "hometown of tourism". It has a long history, developed economy, convenient transportation and prosperous culture. Since the Eastern Jin Dynasty and the Southern Dynasties, it has been in the forefront for thousands of years and should make persistent efforts in the modernization race in the 21st century. According to the regional characteristics of Zhejiang's history and culture, the author preliminarily lists the reasonable factors in the heritage:

the inspiration of precious spiritual wealth: a long and glorious history has left a strong mark in the history of the Chinese nation. Starting from the ancient Jiande people, the primitive cultures of Hemudu, Majiabang and Liangzhu opened a chapter of civilization. According to legend, the descendants of Shun were sealed in Shangyu and Yuyao, and Dayu was the center of Baiyue culture in the pre-Qin period. In the Spring and Autumn Period, Yue, Sun Wu of the Three Kingdoms and Wu Yue of the Ten Countries all started in Zhejiang, and Lin 'an was once the political and cultural center in the Southern Song Dynasty. Dayu, the hero of water control, can be described as a man of great wisdom and courage, who forgot his personal interests and subdued the fierce flood to benefit the people of Lebanon. "Going home three times without entering" has been a beautiful talk for generations; Bai Juyi, Su Shi and Wang Anshi worked hard for the people in Zhejiang, and they were later generations. Harry is upright and upright in Chun 'an. He dares to offend powerful people and is called "Hai Qingtian". Hangzhou has the honor to bury the loyalty of Yue Fei and his son who are loyal to the country; Lu You never forgot to recover lost ground, and "being humble and not afraid to forget worrying about the country" inspired countless people with lofty ideals. Yu Qian, a famous minister, realized the swan song of Lime Ode with his own actions. Gou Jian, the King of Yue, "lived together for ten years, learned from it for ten years" and finally avenged himself. Sun Jian and his son are a generation of fierce, and they have made great achievements in Jiangdong. Qi Jiguang, a famous anti-Japanese soldier, recruited and trained "Qijiajun" in Zhejiang, and won nine battles and nine victories in Taizhou, thus pacifying the Japanese invasion. In modern Zhejiang, the struggle against feudalism and aggression went on wave after wave, and the magnificent "three general commanders of Dinghai" who died in the Opium War was brilliant. The officers and men of Zhaobaoshan Fort in Zhenhai trounced the French invaders; Taiping Army galloped through Zhejiang to sweep Clear The Demon; Qiu Jin, the "Jianhu Woman", is a heroic woman with lofty aspirations. The great achievements of sons and daughters in Zhejiang are endless, which will always inspire us to be self-respecting, self-confident, patriotic and self-reliant, and gain strong spiritual strength from them.

Second, profound ideological cultivation: Zhejiang ancestors gradually built a backward, poor and wild land into a leading fertile province in China, which not only shed the label of "na man", but also maintained its forefront position for more than a thousand years. The rich culture reflected brilliant ideological light, and I think the essence contained in it mainly includes: (1) innovative spirit. "Innovation is the soul of a nation", wuyue regional culture with distinctive features was formed in the pre-Qin period, and later it became a school of its own academically, and the "East Zhejiang School" was enduring. First of all, or create a new style in the genre of the article, such as Wang Xizhi's calligraphy, Huang Zongxi's case of Confucianism in the Ming Dynasty, Lu Xun's essays, and Cai Dongpan's masterpiece of the twenty-fourth historical romance; Secondly, innovation in ideological system or literary and artistic schools has reached a peak, and various schools in philosophy, history, painting and drama have far-reaching influence, and few of them follow suit, so they stick to the old ways and local operas are blooming, including Yue Opera, Wu Opera and other artistic wonders. ⑵ In the spirit of emancipating the mind, the ancestors of Zhejiang always opened up the atmosphere with an open mind and were less bound by habitual inertia, which is related to the adjacent marine environment. Mr. Liang Qichao has an incisive opinion: "Those who live on the sea can inspire people's enterprising ambition ... and they can inspire their spirits to be brave and lofty. This ancient people who are close to the sea are more energetic and enterprising than those who live on the land." For example, in philosophy, Wang Chong of the Eastern Han Dynasty boldly criticized the orthodox Dong Zhongshu's fallacy of "the feeling between heaven and man"; Chen Liang and Ye Shi in the Southern Song Dynasty initiated the "School of Meritorious Work", which was in direct opposition to Cheng Zhu's Neo-Confucianism. Zhejiang is the cradle of critical philosophy and enlightenment thought in the late Middle Ages. It always follows the pulse of the times, inherits the subject and realistic spirit of the sages from Wang Yangming's mind, appeals to conscience, pays attention to practice, rushes out of the quagmire of suppressing human nature and binding thoughts, and promotes people to break through the barriers of Confucian classics and Neo-Confucianism. Furthermore, it induced the sudden emergence of enlightenment thoughts in the late Ming and early Qing dynasties; The East Zhejiang School, headed by Huang Zongxi and behind Zhang Xuecheng, inherited Wang Xue's spare thoughts, innovated the scholar's habits, and enlivened the academic circles to some extent. Gong Zizhen issued a cry of "Kyushu is alive and thunder" in the silence of thousands of horses, which opened the prelude to modernization. Later, influenced by westernization, reform, democracy, and the spirit of "democracy" and "science" and Marxism of the New Culture Movement, Zhang Taiyan and Lu Xun became the driving force to advance history and culture. In the Southern Song Dynasty, Lu You, Li Qingzhao and Chen Liang occupied the mainstream with their bold poems expressing their hatred of national subjugation and eager to recover the mountains and rivers. In the field of literature and art in the last days of feudalism, there was an obvious tendency of secularization and liberalization. The liberation of human nature dominated the mainstream of creation, and Li Yu and Hong Sheng were well-known at home. There were Lu Xun, Zhu Ziqing, Qian Xuantong, Chen Wangdao, Xu Zhimo, Zhang Xiu and others in the new literature army during the May 4th Movement. ⑶ The spirit of openness and integration: Due to the war in the north, the relative stability in the south and the beautiful natural environment, a large number of northerners moved south, including a considerable number of intellectuals, such as Wang Xizhi and Xie Lingyun, which greatly changed the social and cultural structure of Zhejiang. From the exile of "guilty officials and people" in Qin and Han Dynasties, after the development of the Eastern Jin and Southern Dynasties, the Grand Canal was opened in Sui and Tang Dynasties, and the Song Dynasty reached unprecedented prosperity and remained so far. What's more, because of business and official career, they have traveled all over the country. In ancient times, there was a saying that "no official can be made without salt" and "no city can be made without peace". "Shaoxing Master" and "Ningbo Gang" are famous all over the world, so information is smooth and cultural exchanges are frequent. Our province not only accommodated the essence of the Central Plains culture, but also seized the opportunity of western learning spreading to the east. Chinese and western cultures collided fiercely here, and missionaries brought western science and technology. Zhejiang scholars showed great enthusiasm for this, such as Li Zhizao, Yang Tingyun and Li Shanlan, who learned from China and the West and opened a precedent for cultural exchanges between the East and the West. After the Tang and Song Dynasties, a large number of overseas Chinese went out to sea to make a living, and the number was in the forefront, especially in modern times, there were many upsurge of students studying abroad, and brilliant scientific stars emerged. Obviously, the spirit of takenism contained in Zhejiang culture is extremely valuable. For example, although Wang Chong criticized Dong, he still affirmed that "Zhong Shu's words on morality and politics are commendable and beautiful", and he wrote "Asking Confucius", "Prizing Mencius" and "Daoxu" without excluding Confucianism, Taoism and Buddhism. Although Wang Yangming is a Confucian, he has absorbed nutrients from Buddhism and Taoism, which shows that it is no wonder that Mr. Cai Yuanpei advocated the educational proposition of "freedom of thought and inclusiveness" for the first time. It is precisely because all rivers run into the sea, learning from others, that talents and celebrities gather. By renewing themselves and constantly inputting fresh blood, they always glow with infinite vitality and vitality. (4) The spirit of seeking truth from facts. Many thinkers in our province emphasize seeking truth from facts in theory and putting practical results into practice in action. They advocate that academic research must focus on practical reasons and seek practical results, and verify its right and wrong in practice, and oppose empty talk divorced from reality. For example, in Lun Heng, Wang Chong put forward such propositions as "Know the truth" and "Know the truth" and "What has been proved is effective". Chen Liang and Ye Shi's propositions of "double line of righteousness and benefit" and "benefit and justice"; Lv Zuqian has the idea of "cultivating solid materials and seeking for use"; Wang Yangming's "Unity of Knowledge and Action"; Huang Zongxi's "dealing with the world" and so on; Zhang Xuecheng's view that "historiography is practical, solid and not empty words". Zhejiang ancestors paid attention to culture to serve the national economy and people's livelihood, made use of convenient traffic conditions and rich products, and engaged in business activities for a long time. Fan Li, the minister of Vietnam, abandoned his official position and went into business, and he was well-run and rich in the world. In the Tang Dynasty, there were great businessmen Li Delin, Li Yanchi, Zhang Zhixin and Li Chu who traveled between Japan and Ningbo and Wenzhou. Affected by the prosperous commodity economy in eastern Zhejiang, Yongjia School and Yongkang School pay attention to utilitarianism in an unconventional way, thinking that "morality is useless without utilitarianism"; Huang Zongxi further broke through the deep-rooted traditional concept of "attaching importance to agriculture and commerce" and advocated "both industry and commerce are the foundation", which reflected the emergence of capitalism in the south of the Yangtze River, and showed everywhere that most Zhejiang people have the characteristics of flexible and smart minds, being good at thinking, being good at management and being resourceful.

Three-way learning emphasizes education and cultivates the tradition of farming and reading. There are many private schools and academies in ancient times, including 167 academies in the Song Dynasty and local schools all over the country. There were 496 in Qing dynasty; Modern new learning is the first to open up the atmosphere. In 1897, Qiushi Academy (the predecessor of Zhejiang University) was founded by Liao Shoufeng. Chunhui middle school, founded by Mr. Jing Hengyi, is as famous as Nankai, with famous teachers; Before liberation, Zhejiang University was presided over by Ma Yinchu, Su Buqing, Zhu Kezhen, Qian Sanqiang, Tan Jiazhen, etc., and has won the name of "Cambridge Second"; West Cold Printing Society has won over famous artists, and its teaching staff is considerable. At the same time, Goujian's spirit of paying for a living and tasting courage inspired future generations to study hard, and the people expected Jackie Chan to become a common practice, advocating knowledge and understanding, and the whole family put up with hardships. The students were also happy and eager to learn, forming a strong atmosphere of "being eager to learn, respecting teachers and choosing friends, reciting the sound of strings, and hearing more than others". Therefore, Shaoxing people sought fame and fame by reading, which was unprecedented, in order to produce a large group of resourceful teachers. Dongyang is famous for its title of "Professor Township" and "Doctor County". Jinhua has an alias of "Little Zou Lu". Furthermore, people from all walks of life have been generous with their cheek pouches, and it has become a common practice to raise funds to run schools. Bao Yugang, Run Run Run Shaw and others have contributed to the education in the future, which shows that the tradition of re-education has been passed down from generation to generation and is being carried forward today. It is also worth mentioning that the collection of books in Zhejiang is a must. The establishment of a library is more important than the storage of gold, silver and jewelry. From Jin to Qing Dynasty, there were about 4 book collectors, including Tianyige, Wenyuange and Jiayetang. People believed that there was a golden house in the book. Therefore, under the subtle influence of the excellent cultural atmosphere, Zhejiang has the leading talent pool in the country, and the biographies of the Southern Song Dynasty in the twenty-five history account for 12 ‰ of the country; The Ming dynasty accounted for 14 ‰; The Qing Dynasty accounted for 19‰, and Hangzhou and Shaoxing were the top scholars. Liang Qichao and Mr. Ding Wenjiang have detailed textual research on this.

four advantages of humanistic tourism resources: firstly, cultural relics play an important role in the whole country, and Hangzhou, Shaoxing and Ningbo are among the first batch of historical cities in China. Six national key protected cultural relics. Secondly, there are countless historical sites, such as Pagoda of Six Harmonies, Lanting and Yuling, and famous Buddhist temples such as Lingyin Temple, kokuseiji, tiantong temple and Asoka Temple. There are also Hemudu, Liangzhu and Majiabang ancient human sites. Once again, landscape architecture occupies a place, and Hangzhou is one of the seven ancient capitals, and there are still Song Cheng left over to this day; Dongyang Luzhai, Lanxi Zhuge Bagua Village and Wuyi Yuyuan Taiji Village are living specimens for studying ancient culture. Once again, arts and crafts specialties are well-known. On the one hand, silk, tea, porcelain and traditional Chinese medicine are well-made, such as Shaoxing rice wine and Jinhua ham, which have been royal tributes since ancient times and have also become traditional export products; On the other hand, Hangzhou Brocade, Ningbo Embroidery, Dongyang Woodcarving, Yongkang Hardware; Qingtian stone carvings and Pujiang paper-cutting are well-deserved, and skilled craftsmen emerge one after another. In addition, Zhejiang people have cultivated many agricultural and sideline products, such as Longjing tea, Jinhua bergamot, jasmine and camellia; Huangyan citrus, Pan 'an mushroom, Zhejiang North Lake sheep, etc. Finally, with exquisite cooking skills, unique flavor and harmonious five flavors, it has become one of the eight major cuisines in China. Hangzhou, Ningbo and Shaoxing cuisines have their own strong points. Shen Kuo, Li Yu and Yuan Mei all discussed the cooking art, and Su Dongpo is worthy of being a gourmet. "Dongpo Meat" is famous all over the world. The buildings outside Hangzhou are lingering, and the food culture is very knowledgeable. Now it is urgent to clean up and protect this unique resource and rejuvenate the ancient treasures.

the synchronization of harmonious development of humanities and science: as long as we make a rough statistics on the classification of talents in Zhejiang, it is obvious that it is not only outstanding and colorful, but also rare in quantity, category and achievements. The author only takes the Song Dynasty as an example, with philosophers "Mr. Si Ming Qing Li Si" and "Mr. Yong Jia Yuan Feng Jiu"; Jinhua, Yongjia, Yongkang School, etc., literary poet Zhou Bangyan, poet Lu You, etc., historians include Wang Yingphosphine, painters Liu Songnian, Xia Gui, Li Song, etc., scientist Shen Kuo, inventor Bi Sheng, mathematician Yang Hui, etc. You can also take the early Qing Dynasty as an example. Thinkers include Huang Zongxi, Zhu Zhiyu and Gong Zizhen, poets Zhu Yizun and Yuan Mei, dramatists Li Yu and Hong Sheng, historians Wan Sitong, Quan Zuwang and Zhang Xuecheng, inventors Dai Zi, architects Yu Hao and water conservancy experts Chen Huang. Therefore, in modern times, no matter social science or natural science, talents come forth in large numbers, ranking first in the country. Only fly with me with science and humanities can ensure the prosperity of Zhejiang's social economy and culture.

Jin Yaoji, a Hong Kong scholar, had an incisive opinion in "Modernization and Intellectuals in China": "China's modernization means not to destroy the tradition passively, but to actively explore how to make the tradition a starter to achieve the goal of contemporary China, that is, how to make the tradition a positive function". Zhejiang's culture is all-round brilliant and enduring, and shine on you is better than blue. In order to meet the challenge of rejuvenating the country through science and education, we have the ambition and ability to keep forging ahead, sort out, discard the useless and choose the traditional history and culture, and create more glory in this land that has produced countless pillars and elites, and make greater contributions to the modernization of the motherland.

Wenzhou is also known as Doucheng and Bailucheng

In ancient times, Wenzhou was Ouyue Land, also known as Dongou, also known as Oucheng. Ou is the name of a kind of pottery vessel. About the Neolithic Age, primitive Ou people lived in Wenzhou and made pottery. In the early years of the Western Han Dynasty, it was built as Dongou Country, and the river flowing through Wenzhou was called Oujiang River. Wenzhou is also known as Doucheng and Bailucheng. The ancient city of Wenzhou was built in the first year of Taining in East Jin Mingdi (AD 323). "Wenzhou Fuzhi" recorded that when the city was built, Guo Pu, the prefect, climbed the Western Hills and looked at the surrounding mountains. He stood in a staggered position and said to the local people, "When the city is outside the Raoshan Mountain, when it is rich and prosperous, it is inevitable that the city will be built on the mountain, but it will be safe and secure." So he modeled himself on the position of the Big Dipper and built a city around the mountains, so he called it Doucheng. Legend has it that when building a city, a white deer sprinted with flowers in its mouth and spit them on the wall, then turned into a cloud. Ran Ran flew into the sky, and the place where the white deer ran was full of birds and flowers. People call it Bailucheng or Lucheng for luck.

celebrities: Wenzhou Siling poets are Xu Zhao, Xu Ji, Weng Juan and Zhao Shixiu. There are also Qi Jun, Mr. Shui Xin, Ye Shi and other modern and contemporary female writers such as Qi Jun (1918 ~). Formerly known as Pan Xizhen. Zhejiang Yongjia people. At the age of 14, I studied in a missionary middle school. He graduated from the Chinese Department of Zhijiang University in Hangzhou and studied under Xia Chengtao, a ci poet. In 1949, he went to Taiwan Province and worked in the judicial department for 26 years. He was also a professor at the China Cultural Institute in Taiwan Province and the Chinese Department of Central University. After settling in the United States. More than 3 kinds of essays, novels and children's literature works have been published, including Smoke Sorrow, Spinning Lantern (won the Zhongshan Prize for Literary Creation), Sleeping in the Night with a Dream Book, Rain of Osmanthus, Drizzle in snuff, Reading and Life, A Thousand Miles with a Moon on the Peak, Riding with Me, and Leaving It for Another Year.

Ode to Wenzhou's "Climbing the Pool and Going upstairs" by Xie Lingyun.