1. Translation of Classical Chinese

Huaiyin Hou Han Xin was born in Huaiyin County. When I was a common people, because my family was poor, there was nothing good to recommend me as an official. He can't do business to make a living, and often goes to other people's homes to eat, and others hate him. I once spent a few months in Nanchang Tingchang's house in the countryside county. Tingchang's wife had no choice but to cook in the quilt early in the morning. Han Xin went to eat, but (Tingchang's wife) did not prepare meals for him. After Han Xin knew the reason, he was furious and never went again.

Han Xin fished in the north of the city when he had nothing to do. Many women washed clothes by the river. One woman saw that Han Xin was hungry and gave him some food for dozens of days. Han Xin was very happy and said to the woman, "I will repay you well." The woman was very angry when she heard this, and said, "A gentleman can't make a living by himself. (It's really sad.) I gave you food because I pity you, so I don't expect you to repay me!" 2. Translation of Classical Chinese

Yan Hui grabbed his masterpiece

This article is selected from Lu's Chunqiu Shenfenlan Ren Shu

The original text

Confucius was poor between Chen and Cai, and he didn't pour the soup, and he didn't taste the grain for seven days. Sleeping in the daytime, Yan Hui Suomi, I got it, and I know it well. Confucius saw Yan Hui grab it and ate it. Choose a room, eat well, admire Confucius and eat, and Confucius pretends not to see it. Confucius said, "Today's people dream of being the first monarch, and then eat clean and then feed back." Yan Hui said to him, "No, you can't. If you throw coal into the retort, you will abandon your food and eat it." Confucius sighed: "Those who believe have eyes, but their eyes are still unreliable;" Those who rely on it have a heart, but the heart is still insufficient. Disciples remember that it is not easy to know people. " Therefore, it is difficult for Confucius to know others.

Translation

Confucius was trapped in the place between Cai and Guo in Chen Guohe (lack of food) and had no food. He didn't eat rice for seven days. Sleeping there during the day, Yan went back to beg for rice, and cooked when she got it back. It was almost cooked. Confucius saw Yan Hui grabbing the rice in the pot with his hands. After a while, when the meal was cooked, Yan Hui invited Confucius to have a meal, but Confucius pretended not to see it (Yan Hui grabbed rice to eat). When Confucius got up, he said, "I just dreamed of my ancestors. I ate clean meals myself before giving them food." Yan Hui replied: "It's not like that. Just now, carbon ash floated into the pot (dirty rice), and it was not good to throw it away, so I caught it and ate it." Confucius sighed: "(supposedly) you should believe what you see, but it is not necessarily credible;" You should trust your heart, and your heart can't be trusted. Remember, it is not easy to understand a person. " So it's hard to know the truth. Confucius thinks it's even harder to know a person.

Note

Chen and Cai: Chen Guo in the Spring and Autumn Period, Cai Guo

Chenpi: weeds, here refers to wild vegetables

soup

pouring: scooping

pulp: cooking with fire

grabbing: grabbing

retort:. For a while

Feed: Send food to people

Soot: Smoke

Visit

Pretend

Rely on

Eat

My late father

Direction: Previous 3. Classical Chinese. There is a direct messenger (local) who is very particular about food and picky in every way. He often scolds his subordinates for the improper food and rice, and the county chief is worried about receiving him. Liu Lin said, "This man is my student. I should enlighten him and let him understand SlKJ.ORg's reason."

When the ambassador came to visit one day, Liu Lin entertained him and said, "I wanted to hold a banquet for you, but I was afraid I would miss your business, so I only prepared a light meal. However, my wife has gone out, no one is cooking, and home-cooked meals can be eaten? " Because it is a teacher's order, I dare not refuse.

I waited until after noon, but the meal was not served, pointing out that I was really hungry. When the food was served, there was only a pot of brown rice and a pot of tofu. They each ate three small bowls, pointing out that they felt very full.

After a while, they filled a table and put it in front of them, but they couldn't eat chopsticks because they were full just now. Liu Lin insisted that he eat, pointing to answer: "I really have eaten too much, and I can't eat any more." Liu Lin said with a smile: "It seems that there is no difference between fine and coarse diet. When you are hungry, the food is easy to eat, and when you are full, the food is terrible, just because of the situation at that time."

Zhi Zhi made him understand what Liu Qi said. From then on, he never dared to blame his subordinates for his diet. 4. Translation of food metaphors in classical Chinese

1. Translation:

Liu Lin, the minister of industry of the dynasty, retired and returned home. There is a direct messenger (local) who is very particular about food and picky in every way. He often scolds his subordinates for the improper food and rice, and the county chief is worried about receiving him. Liu Lin said, "This man is my student. I should enlighten him and make him understand."

When the ambassador came to visit one day, Liu Lin entertained him and said, "I wanted to hold a banquet for you, but I was afraid I would miss your business, so I only prepared a light meal. However, my wife has gone out, no one is cooking, and home-cooked meals can be eaten? " Because it is a teacher's order, I dare not refuse.

I waited until after noon, but the meal was not served, pointing out that I was really hungry. When the food was served, there was only a pot of brown rice and a pot of tofu. They each ate three small bowls, pointing to make them feel full.

after a while, the delicious food was put on the table, but I couldn't eat chopsticks because I was full just now. Liu Lin insisted that he eat, and pointed out that the ambassador replied, "I really have had enough. I can't eat any more." Liu Lin said with a smile: "It seems that there is no difference between fine and coarse diet. When you are hungry, the food is easy to eat, and when you are full, the food is terrible, just because of the situation at that time."

He pointed out that Liu Lin had made sense. From then on, he never dared to blame his subordinates for his diet.

Second, the original text:

Liu Nanyuan, the minister of the State Dynasty, retired from his home. There are messengers who point directly at them, and they are strict with their diet, so counties and counties suffer from it. The duke said, "This is my pupil, so I should tell him."

as soon as (si) he received the money, he said, "I want to set a table, and I'm afraid it will hinder my official business, so I reserved this meal. But the old wife is gone, there is no jig, and home-cooked meals can be eaten? " I dare not quit.

since noon in the DPRK (zhāo), the meal has not yet come out, pointing to hunger. It's better than eating, but only taking off millet rice and tofu, eating three bowls each, pointing to feeling full.

after a while, the delicious food is delicious, and you can't serve it before listing the surplus. The public is strong and says, "I'm full, I can't." Gong laughed and said, "It can be seen that drinking is not refined and coarse. It is easy to eat when you are hungry, but difficult to taste when you are full."

direct the messenger to instruct him, and then dare not blame others.

Extended information:

First, the protagonist introduces

Liu Lin, whose character is Rui, who was born in Anren, was a vice-president of Nanjing Guangyangwei for a long time. He is known as "three gifted scholars in Jiangdong" with Gu Lin and Xu Zhenqing. In the ninth year of Hongzhi's reign, he was a scholar, except for the director of punishments, who joined Yuan Wailang and rehabilitated more than 39 people.

at the beginning of zhengde, he was the magistrate of Shaoxing. Because Liu Jin did not thank him, he stopped for the people. Jin Zhu, from Xi' an, moved to Yunnan provincial judges. At the beginning of Jiajing, he summoned Taifu Qing, entered the right deputy capital, and was the governor of Baoding Six Mansions.

after becoming an official on March 21st, the fourth year of Jiajing (1525), he was changed to Dali Temple Minister and Minister of Industry. Because of the 14 things in the last quarter, the Chinese nobles hated it. Due to the suspension of weaving in Zhejiang, Jiangsu and Songsong, and the suspension of robes, Wu Xun, a middle official, took it as his word and ordered Liu Lin to become an official.

He lives in Nanyuan, a suburb, and entertains himself with poems. It is good to live in the building at night, but poverty can't be constructed. Hanging baskets on the beams and lying in them is called the God Building. Wen Zhiming painted the picture. Jiajing died in forty years, at the age of eighty-eight. Give the prince a little insurance, and you will be grateful. There is Liu Qinghui's Collection.

2. Enlightenment

1. Liu Nanyuan's method of teaching his disciples is ingenious and appropriate. When we give advice to others, we should also pay attention to the methods to convince the recipients.

2. Young people who have never suffered hardships should consciously put themselves in a hard environment to exercise, which is conducive to strengthening their ideological and moral cultivation.

Han Xin, an orphan in Huaiyin, lives by fishing by the Huaihe River, and often goes hungry because he can't catch any fish. An old woman who washes silk floss often gives him half of her food when she sees his pity. Han Xin said that she would definitely thank her in the future, but she said angrily, "A gentleman can't support himself. I only gave you food because of my pity. How can I expect anything in return?"

Han Xin later became the king of Chu, and specially found the old lady Piaoxu and gave her a thousand dollars as a reward.

Original text:

When Han Xin, the marquis of Huaiyin, was dressed in cloth, he was poor and had no business. Sending food from people is disgusting to many people. "Constant from the countryside Nanchang Tingchang send food, a few months, Tingchang wife suffering from it, is cooking in the morning. Trust when you eat, not for food. The letter was caught at the gate, and the mothers drifted. One mother was hungry when she saw the letter, but it drifted for dozens of days.

believing in happiness means that the floating mother said,' I will repay my mother.' The mother was angry and said,' a gentleman can't feed himself. I eat because I am sad for my grandson. What do you expect?' "After the letter for the king of Chu," called from the food drift mother, give daughter.

It's from Biographies of Historical Records and Huaiyin Hou written by Sima Qian, a historian of the Western Han Dynasty. This biography records Han Xin's life story, highlighting his military talents and numerous military exploits. Merit is higher than the world, but it ends up destroying the clan. Infused with the author's infinite sympathy and emotion.

the detailed description in this article is wonderful. The details of Han Xin's humiliation from his crotch not only vividly depict the personality characteristics of the teenagers in Tuzhong, but also describe the psychological characteristics of Han Xin.

Extended information

Related figures

Han Xin (one of three outstanding heroes of early han dynasty)

Han Xin (about 231 BC-196 BC), a Han nationality, was born in Huaiyin (formerly Huaiyin County, Jiangsu Province, now Huaiyin District), a hero of the founding of the Western Han Dynasty, an outstanding strategist in China history, and was ranked as three outstanding heroes of early han dynasty alongside Xiao He and Zhang Liang. In his early years, he was poor and often sent food from people. And even more insulted by it.

The reason

Han Xin's humiliation under his legs is because he lost his parents when he was very young. He mainly made a living by fishing for money. He was often given alms by an old woman who rinsed silk cotton, and was repeatedly discriminated against and snubbed by people around him. Once, a group of hooligans humiliated Han Xin in public.

A butcher said to Han Xin: Although you are tall and big, and like to carry a sword with you, you are actually very timid. Dare you stab me with your sword, if you dare? If you dare not, just get under my crotch. Han Xin knew that he was alone, and recklessly would certainly suffer. So, in front of many onlookers, I got under the butcher's crotch.

history books call it "the humiliation of legs". Historical Records Biography of Huaiyin Hou written by Sima Qian, a historian of the Western Han Dynasty: "Young people in Huaiyin Tu have insulted the letter, saying," If you grow up, you will be good at carrying swords, and your feelings will be timid. " The humiliation of the people said: "Faith can die and stab me; Can't die, get out of my bed (kua4). " So the letter depends on it, and it' s awkward. Everyone in the city laughed at the letter and thought it was timid. "

Translation: In Huaiyin, a group of hooligans humiliated Han Xin in public. A butcher said to Han Xin, "Although you are tall and big and like to carry a sword, you are actually very timid! Dare you stab me with your sword, if you dare? If you don't dare, just drill under my crotch. " Han Xin knew he was alone.

So he got under the butcher's crotch in front of many onlookers. Everyone present laughed at Han Xin and thought he was timid. History books call it "the humiliation of the crotch." Song Luyou's poem "Recalling the Old Tour of Jingzhou": "Don't you see that the general used to endure humiliation."

Qing Ding Yaokang's "Continued Jin Ping Mei" for the third time: "If Han Huaiyin was humiliated by her legs when she was poor, then she thanked her floating mother with her daughter, and sealed the villain off. It's really like a cloud, what's the harm!" Han Xin is not timid, but wise to see the situation clearly.

It is said that after Han Xin became rich, he found the butcher. The butcher was very scared and thought that Han Xin wanted to kill him for revenge. Unexpectedly, Han Xin was kind to the butcher and made him a military guard. He told the butcher that there would be no Han Xin today without the "leg humiliation" in those years.

It is recorded in the history books that there were people who insulted the letter in Huaiyin massacre. Yue, if you grow up, you can wear a sword, but you are afraid of your ears. People insult them, saying that faith can die and stab me; I can't die. Get out of my crotch. So the letter is familiar, and I lie down under my pants. Everyone in the city laughed at the letter and thought it was timid.

There are several explanations about the reason of Han Xin's crotch humiliation in old Huai 'an:

One explanation is that Han Xin had two hobbies when he was young, one was fishing, and the other was sword. A local butcher asked for his sword, but he didn't give it to him, so the butcher asked him to get under his crotch.

The second story is that the drifting mother who often helps Han Xin fell ill. In order to get some meat for the drifting mother, Han Xin went to the butcher to buy meat on credit, and the butcher asked him to get under his crotch.

There is another saying that Han Xin was forced by life and stole the butcher's meat. The butcher said that I didn't want it if you got under my crotch. After becoming a general in Han Xin, I went to see the butcher. Not only did I not retaliate against him, but I also made him a lieutenant. Han Xin later said that I was not afraid of him, but there was no reason to kill him. If I killed him, I wouldn't be where I am today.