Dong Yun's youth and consumption are well known in Shu, and they are considered inseparable. Once Dong Yun and Fei went to their son's funeral and gave them a humble driver. Dong Yun was ashamed, so he looked uneasy, but Fei was calm. Knowing this, he thought Fei was morally superior to Dong Yun.
Liu Beili was appointed as Chen Shi, and Dong Yun and Fei were appointed as Prince Scheeren. Later, Dong Yun was transferred to the Prince to wash horses, while Fei was transferred to the illegitimate son of the Prince. In 223 AD, Dong Yun and Fei Tong were assistant ministers of Huangmen after they acceded to the throne. In the fifth year of Jianxing (227), Zhuge Liang prepared for the Northern Expedition and settled in Hanzhong.
Zhuge Liang was worried that the late ruler Liu Chan was still young and lacked the ability to distinguish right from wrong. He also thinks that Dong Yun is upright and has a clear distinction between right and wrong, so he wants to appoint him to handle the affairs of the palace. Later, Zhuge Liang mentioned the names of Guo Youzhi, Fei and Dong Yun in the Model, hoping to listen to their opinions. Soon, Zhuge Liang was appointed Prime Minister and went to the Northern Expedition with the army. So Dong Yun took his place as an assistant, led the samurai corps commander, and commanded Su Wei Qin Bing in the palace.
Because Guo Youzhi, the waiter, was docile and didn't dare to be in charge, he was just a decoration, so Dong Yun was in charge of all palace affairs. Dong Yun pays attention to prevention and often dares to correct Liu Chan's misconduct. Liu Chan often wanted to choose folk beauties to enrich the harem, while Dong Yun suggested that Liu Chan should not have too many concubines, saying, "The number of concubines of ancient emperors was only 12, and now they have them, so it is not appropriate to get them." Because Dong Yun insisted on not allowing Liu Chan, Liu Chan was helpless and became more afraid of him. At that time, Zhuge Liang was absent from the Northern Expedition, Jiang Wan was responsible for handling the government affairs of the Prime Minister's Office, and Dong Yun was responsible for assisting the monarch in the palace to jointly safeguard the stability in the rear of Shu and Han.
After Zhuge Liang's death, Wei Yan and Yang Yi quarreled again and accused each other of rebellion. Dong Yun and
Jiang Wan praised Yang Yi and questioned Wei Yan's behavior. Later, ministers ordered Jiang Wan to be the secretariat of Yizhou. He wrote to Liu Chan, hoping to give him the title of Dong Yun and the food city, but Dong Yun always refused. When Liu Chan grew up, he doted on Huang Hao, the eunuch who wanted to monopolize power. Dong Yun often sternly protested against Liu Chan and repeatedly accused Huang Hao; Huang Hao was so afraid of Dong Yun that he didn't dare to do evil. Dong Yun abides by honesty, never surpasses others, and is always a corporal with high moral character. Once, I made an appointment with CLP Hu Junji for a dinner, and the driver and coach were all ready. When the doctor Dong Hui came to visit, Dong Yun immediately stopped to receive him. Dong Hui was a young official at that time. Seeing that Dong Yun was working hard for him, he was very upset, so he asked to leave. Dong Yun refused: "The original purpose of traveling is to play and talk with like-minded people. Now you condescend to see me, just to talk together, but you have to give up this conversation and go to the party. This is not appropriate. " So I don't play with Fei and others anymore.
In the sixth year of Yan Xi (243), Dong Yun was made a general of the auxiliary country.
In the seventh year of Yan Xi (244), Jiang Wan, a fu, was unable to handle state affairs due to illness, and the court appointed Shang Shuling Fei as the acting general of military affairs. Dong Yun became the general's military assistant, serving as a waiter and secretary. Finally, he died in the ninth year of Yan Xi (246).
In the eyes of Shu-Han literati, Dong Yun ranks with Zhuge Liang, Jiang Wan and Fei as "four English". Dong Yun has the right to defend the country. After Dong Yun's death, Chen Mo succeeded to the throne, flattered him, and gradually dominated the state affairs with his servant Huang Hao, confusing Liu Chan, which eventually led to the demise of Shu Han. Therefore, people in Shu and Han dynasties miss Dong Yun. In the history of the Three Kingdoms, Dong Yun is one of the few people who can preach that "a son is not a father, not a surname", which shows his superiority. (Note: In the History of the Three Kingdoms, the deeds of future generations are often recorded after those of fathers, brothers and elders, and merged into one biography. However, Dong Yun's deeds are not recorded after his father Dong He, but recorded as a separate biography. )
Anecdotal allusion Dong Yun was an official all his life, remained uncorrupted and indifferent to fame and fortune. In view of its outstanding achievements, many Shu officials and even Jiang Wan, the secretariat of Yizhou, wrote to Liu Chan, hoping to give Dong Yun a promotion and reward the food city, but Dong Yun refused. It is said that once, Liu Chan listened to the advice of an official and quietly put the whole Fenshui town under the name of Dong Yun as a place for him and his children and grandchildren to enjoy. After hearing this, Dong Yun wrote a letter to Liu Chan, resolutely refused to accept it, and rode back to Fenshui Town day and night, burned the title deeds and returned the allocated fields to the villagers one by one.
Comments on Zhuge Liang in history: "Shi Zhong, Assistant Minister Guo Youzhi, Fei, Dong Yun, etc. They are all kind and honest, they are loyal and pure, and they left your majesty based on the simple choice of the former emperor. Fools think that everything in the palace, big or small, should be consulted and then implemented, which will certainly make up the gap and make a wide profit. ..... As for profit and loss, if you are loyal to you, you will be allowed to do so. ..... If there is no word to promote virtue, blame you for being slow and allow it to show its blame. "
Jiang Wan: "Please allow me to serve the royal family for many years."
Chen Shou: "The heart is bright ... Dong Yun is the ruler, meaning color, and it is the goodness of Shu ministers."
Chang Qu: "At that time, the Shu people took Zhuge Liang, Jiang Wan and Fei Jiyun as the four phases, and the first one was Siying."
Pei Songzhi: "He who has a high position in fame and fortune is superior to his father in deeds."
Zhang Ruyu said: "As for the Three Kingdoms, each one has become a dominant force according to its own soil, which is also the strength of all people. Therefore, in Wei, the calculations of Xun You and Jia Xu are very clear. Guo Jia and Liu are just plans, Ning Guan's deep elegance is noble, and Mao Zhidian chose integrity; In Wu, Zhou Yu and Lu Su's thoughts are in their hearts, Gan Ning and Ling Tong's thoughts are in their arms, and Huang Gai and Jiang Qin's thoughts are in their arms. In the middle of Shu, the country is well managed, Fei and Dong Yun are loyal and pure, and they are all outstanding. "
Fang Xiaoru: "The husband is brave and kind, Kong Ming is loyal and obedient, and he can be a model for the monarch and his subjects;" Jiang Wan, Fei and Dong were in charge, and Guan, Zhang, Zhao and Ma used their troops, which was related to Zhu Zhuge's foresight, Guan's loyalty, Zhang and Zhao's obedience and generosity, their origins, Zhao Lie and Kong Ming's merits and demerits. "
Ge Zhi: "Although ministers like Fei and Dong Yun and famous generals like Zhao Yun are often respected by the rules, they have never heard of donations without their consent."
Duanmu: "In the early days of the sages, there was only one Zhao Yun as the old general and only one Jiang Wan as the inner Lord. Xiang Chong and Dong Yun are useless. "
The father of the family member is the commander of the army and works with Zhuge Liang to handle the affairs of the left general's office.
Sun Donghong, Brazilian satrap in the Western Jin Dynasty.
Dong Yun's Tomb, the remains of Dong Yun, is located in Dong Yun Dam, Fenshuiling Township, Jiangyang District. The local legend is the cenotaph, and its construction time is unknown. In the 26th year of Wanli in the Ming Dynasty (A.D. 1599), Ruan, aged 18, built a tombstone and wrote a poem. The poem says: "Thanks to the two dynasties, people have survived for thousands of years, but there are only solitary graves. The mountains and rivers have not changed, and the river platform is looking forward to the clouds. The cemetery has a knowledge base, and it is suggested that there is no owner, only a sad monarch. From a distance, people know that Shuang Ying is still there, and now it is time to save the world. " 1988 Lu Xian county people's government announced it as a cultural relics protection unit. Dongyunba Dongyunba can be divided into narrow sense and broad sense. In a narrow sense, it refers to the quadrangle with the foundation of Dong Yun Dam and a linear distance of about 500 meters from Dong Yun's tomb. Broadly speaking, it includes the foundation of Dongyun Dam and thousands of acres of flat dams outside the foundation of Dongyun Dam. Broadly speaking, Dong Yun's tomb is buried next to Dong Yun Dam. Dong Yunba in a broad sense includes today's Fifth Society of Hongwei Village and First Society of Dabei Village. Dongyunba is more than two miles away from the watershed town government, and the newly built highway can already reach the foundation of Dongyunba. There is a long arc bluestone road outside the dam foundation of Dongyun Dam, which extends from the fields of Dongyun Dam and leads to Hejiang Yaoba. This is an ancient post road.
There are two opinions about the owner of Dong Yun dam foundation: one thinks it is the foundation where Dong Yun was born; Secondly, it was built after Dong Yun's tomb was buried, and it was used as a place for grave keepers to stay. The grave keeper may be Dong Yun's son, or a long-term worker in Dong Yun.
The quadrangles in the dam foundation in the cave rhyme are spacious and bright, carved with beams and painted with buildings, simple and elegant. It was destroyed when the Cultural Revolution broke through capitalism, and the remaining wood carvings can also be seen as quite artistic. After a long history of nearly 65,438+0,800 years, the foundation of Dongyun Dam today should be Amin and Qing Dynasty buildings, and the outer gate of the foundation has been destroyed.