Gongbo:

Gongbo made a ladder for Chu, and after it was made, it was used to attack the Song State. When Mozi heard the news, he set out from Lu, walked for ten days and ten nights, arrived in Yingdu, and went to see the loser.

The public loser said, "What can I do for you, sir?"

Mozi said, "There are people who bully me in the north. I want to kill him with your help."

the public losing plate is unhappy.

Mozi said, "Please let me give you ten gold."

The loser said, "I advocate benevolence and righteousness, and I don't kill people."

Mozi stood up, made two obeisances and said, "Please let me explain this. I heard in the north that you built a ladder to attack the state of Song. What is the crime of Song State? Chu has plenty of land, but it lacks people. Now it is not smart to kill the people it lacks and compete for the land it does not lack. Song has no sin and wants to attack it. It can't be said that it is benevolence. Knowing this truth, but not discouraging the king of Chu, can not be said to be loyal. Arguing without achieving the goal cannot be said to be doing one's best. You advocate benevolence and righteousness but refuse to help me kill a bully, but you are willing to kill many people for Chu's attack on Song State. It can't be said that you understand the truth.

the public lose was impressed.

Mozi said, "Then, why not stop attacking the Song Dynasty?"

The loser said, "No, because I have already told the King of Chu."

Mozi said, "Why don't you introduce me to the King of Chu?"

The loser said, "All right."

Mozi met the king of Chu and said, "Now there is a man here who abandoned his gorgeous car and wanted to steal it when he saw his neighbor's broken car. Give up your splendid clothes and want to steal them when you see a neighbor's short coarse clothes; Give up your rich food and want to steal it when you see your neighbor's dross. What kind of person is this? "

the king of Chu said, "(this man) must be sick of stealing."

Mozi said, "The land of Chu is 5, Li in Fiona Fang, and the land of Song is 5 Li in Fiona Fang. It's like a gorgeous car compared with a broken car. There is Yunmengze in Chu State, which is full of rhinoceros, elk and so on. There are so many fish, turtles, catfish and catfish in the Yangtze River and Hanshui River in the world. Song Guozhen, as people say, is a place where there are no pheasants, rabbits and crucian carp. It's like comparing rich food with dross. In Chu, there are big trees such as pine, catalpa, mang, nan and camphor, but in Song, there is not even too much wood. This is like comparing splendid clothes with coarse clothes. I think the king attacked the state of Song, just like this man suffering from theft. "

the king of Chu said, "Good! Although this is the case, the public loss plate has built a ladder for me, and (I) must lay the Song Kingdom. "

so, the king of Chu summoned the loser. Mozi took off his clothes as a city and used wood chips as instruments. Time and time again, the public losing set ingenious tactics to attack the city, and Mozi blocked him again and again. The siege equipment of the public transport plate has been used up, and Mozi's method of guarding the city is more than enough.

The public loser was wrong, but he said, "I know how to deal with you, but I won't say."

Mozi also said, "I also know the method you used to deal with me, but I won't say anything."

the king of Chu asked what was going on.

Mozi said, "The meaning of losing is just to kill me. Kill me, and the kingdom of Song can't hold on, so you can take it. However, 3 people, including my student, Bird Slippery Li, have already taken my defensive equipment and are waiting for the Chu State to attack in the Song Dynasty. Even if you kill me, you can't kill all the people who defend Song State. "

the king of Chu said, "all right! I won't attack the state of Song. "

Fish I Want:

Fish is what I want, and bear's paw is what I want. If I can't get both things at the same time, I'll have to choose bear's paw instead of fish. Life is what I want, and righteousness is what I want. If I can't get both at the same time, I'll have to give up my life and choose righteousness. Life is what I want, but what I pursue is more important than life, so I don't drag out an ignoble existence; Death is what I hate, but there are worse things than death that I hate, so I don't avoid some disasters. If what people pursue is not beyond life, then why not use all the means that can be used to survive? If there is nothing more terrible than death that people hate, then why not use what can be used to avoid disaster? You can survive by this method, but some people refuse to use it; This method can avoid disaster, but some people refuse to use it. That's because what they are pursuing is something more precious than life (that is "righteousness"); What they hate is something worse than death (that is, "injustice"). Not only saints have this nature, but everyone has it, but saints have not lost it.

a bowl of rice and a bowl of soup can survive if you eat it, or you will starve to death if you don't eat it. However, people who travel around refuse to accept it when they are impolitely shouting for others to eat; Kicking (or stepping on) others to eat, beggars are not willing to accept it. If I don't know whether it is in line with the etiquette when I meet a high salary, what good will a generous salary do me! Are you grateful to me for the splendor of my house, the service of my wives and concubines and the poor people I know well? Previously (some people would rather die than accept (lose their righteousness because of the benefits), but now (some people) accept (benefits) for the gorgeous residence; Previously (some people would rather die than accept it), but now (some people) accept it for the service of their wives and concubines; Previously (some people would rather die than accept it), but now (some people) appreciate themselves for the poor people they know well but accept it. Can't this practice be stopped without doing it? This is called losing his nature.

Zhuangzi:

(Keiko Xiang Liang)-Hui Shi became the national minister of Liang, and Zhuangzi went to visit him. Someone told Hui Shi: "Zhuangzi came to Liang and wanted to replace you as prime minister." So Hui Shi was so scared that he searched the capital for three days and nights. Zhuangzi went to see him and said, "There is a bird in the south. Do you know its name? Taking off from the South China Sea and flying to the North Sea is not because the buttonwood tree doesn't live, the fruit of bamboo doesn't eat, and the sweet spring water doesn't drink. At this time, the owl picked up a rotten mouse, and the bird flew in front of it. The owl looked up and made a' scared' roar. Now you also want to' scare' me with your Liang Guo? "

(Zhuangzi and Keiko swim in Haoliang)-Zhuangzi and Hui Shi play on the bridge of Haoshui. Zhuangzi said: "How leisurely the white fish swims in the river, which is the happiness of the fish." Hui Shi said, "If you are not a fish, how do you know the happiness of the fish?" Zhuangzi said, "If you are not me, how do you know that I don't know the happiness of fish?" Hui Shi said: "I am not you, although I don't know you;" You are not a fish, you don't know the happiness of fish, that's for sure! " Zhuangzi said, "Please start with our original topic. If you say' where do you know that fish are happy', it means that you already know that I know that fish are happy and are asking me. I knew it on the bridge in Haoshui. "

are these the articles?