1. Have a correct observation on things, and keep your concentration at all times, so that you can see the Tao in your life.
2. If there is something in the eyes, it can smell fragrant everywhere; There is a scene in my heart, and desolation is also prosperous. Don't expect everything to go well and good luck to accompany you forever. It doesn't matter what the world gives you, what matters is what kind of mentality you use to respond. Good thoughts are heaven, evil desires are hell, and the difference between thoughts is the difference between clouds and mud. Please don't forget: be calm before difficulties, calm in temptations, and optimistic when suffering. Only a pure, open-minded and grateful heart can accompany you further.
3. People, don't let the pressure of life crowd out happiness. No matter what happened yesterday, no matter how embarrassed, helpless and bitter you were yesterday, it's all over, and you can't change it. Let yesterday take away all the bitterness, all the tiredness and all the pain, but today, we should clear up our mood and start on our way again. Everyone who can surpass yesterday is superman!
4. Buddhism guides, encourages and urges everyone to develop themselves and strive for self-liberation; Because people's efforts and talents are enough to untie themselves.
5. Only I am my own terminator.
6. Q: "Are Buddha's nature and troubles different?" Answer: "Although all things are related, birth and death come and go, and Buddha nature does not come and go. The Buddha nature is always the same, and it is like emptiness. Therefore, there is no coming and going, and there is no law of birth and death in the third world. " -
7. Starting from the origin of life, we finally return to the origin of life. Wise men have never left this origin, because they know the meaning of life and the beauty of life. We ordinary people seldom pay attention to the origin of this life, but we are always looking for the meaning of life, and we have been busy killing our lives. When we passively return to the origin, it suddenly opens up, and the meaning of life is where we started.
8. The mind is vast, and it is clear when used, and everything is known when applied. Everything is one, one is everything, and freedom of coming and going, and there is no stagnation in mind and body, which is the Prajna. -"Tanjing Prajna II"
9. There are often unsatisfactory times in life. When a person is faced with rebellion and disobedience, and the manpower cannot be changed, he should face the reality and be happy with it. Instead of complaining about others, it is better to guide the situation and adapt to the environment.
1. Some people are cold on the surface, but they are very hot inside. Some people look hot, but in fact they are cold. When dealing with people, don't be confused by appearances, but go deep into each other's hearts. The appearance of the heart is the true appearance of a person. Walking in the world, how can you not associate with people? However, we should be aware of it when we meet people, and it is an important part of making friends to examine the heart and distinguish people. If we don't observe each other, the consequences are unpredictable.
11. Many times, people yearn for acquisition, and think that the more the better. However, the premise of "taking" must be "giving up" first, and only "giving up" can "get". Successful people can succeed because they know what to do and what not to do; What should be adhered to and what should be abandoned.
12. During the Spring Festival, people get together, are happy and enjoy all kinds of delicious food. However, few people have thought about the price paid behind the delicious food placed on the table to satisfy our appetite, and few people know what kind of outcome and consequences it will lead to. Everyone should repent, otherwise it will be in vain. Just as the venerable Mu Kuang Lian said, "If you make a false order, your work will not die, and when karma meets, you will still suffer the consequences.
13. Water is humble. It always flows downwards, but it turns into rivers, lakes and seas. The mountain is humble, it is always silent, but it stands as a landscape in silence; Spring is humble, it always comes quietly after the fierce winter, but it warms life; Autumn is very humble. It always comes quietly in the noisy Xia Hou, but it brings harvest. In a word, if you keep a humble heart, life will have an indescribable dignity and value.
14. At present, the traffic is everywhere, and the range that people can reach by cars and planes far exceeds that of the ancients. Walking in the vast land, some people only care about personal interests in the 26 th and 26 th, and regard others as hell, and they have their own checkpoints step by step. When you are clear about your intentions and stay away from delusions, your mind can go anywhere and be broad. In the vast land, the vegetation is flourishing and withered, and the clouds gather and disperse, all of which are vitality.
15. Nowadays, people's material life is getting richer and richer, and social science and technology are getting more and more developed. However, people are often indifferent and immoral. The development of society should not only stay at the level of material science and technology, but also awaken people's kindness and conscience through education and positive and positive beliefs.
16. You are not happy if you have money, but you are most secure if you have a clear conscience.
17, the true portrayal, the appeal of nature is endless, no need to make public, but also will gather a group of like-minded people.
18. The Buddha once said, "Buddhas can't wash away the sins of all beings with water, take away the sufferings of all beings with their hands, or transplant their own consciousness to others. Only by pointing out the correct truth can people be freed." If we want to be clean of sin, stay away from pain, gain enlightenment and get liberation, the only way is to rely on the truth of Buddhism.
19. Since the beginning of reincarnation, we have accumulated the deep-rooted habit of continuity in our own lives, which is the evil cause of our constant falling into the stream of troubled and painful life and has also become an obstacle to our liberation. If we lack the nectar of Buddhism in every bit of our life, then we may be misguided and full of confusion. Just like a blind man walking alone in an empty wilderness, he will only lose his way.
2. Seek according to the phase, and a short distance will make the horizon. The mind is self-fulfilling, but it always clings to the past and the future, and from now on, it is different and persistent, showing good or bad, loving evil, so troubles abound. King Kong Prajnaparamita says that the past heart can't be obtained, the present heart can't be obtained, and the future heart can't be obtained. And in the unattainable place, realize that the mind is round.
21, the ancients said: people are not saints, to err? In reality, everyone will make mistakes, and when everyone will make mistakes, the key is whether they can recognize the mistakes in time and correct them in time. If you don't correct your mistakes, or if you don't mean it, you can only go further and further on the wrong road.
22. Popularity is the result of hard work, which makes people happy, trust and admire.
23. "Man struggles upwards, but water flows downwards." Who doesn't want to live a better life? But after all, there are too many frustrations in the journey of life, so how can everything go as one wishes? Indifferent to fame and fortune, plain life and peaceful life are the true meaning of life.
24. Having power and status, having health and relatives, living a rich life, being strong, young and beautiful, being knowledgeable, advanced in science and technology, and being clever in medicine ... all these cannot be the reasons why we can not face death. Life is so short, life is extremely fragile, and there are many disasters all over the world, and we may die at any time and anywhere. Then why indulge in the fame and fortune of this life and make some plans after thousands of years?
25. The real big realization is that everything is empty. If people realize their own nature and let it be their own master, the world will suddenly open up. "Bodhi has no trees" is to remove all external forms that bind their own nature, leaving only the nature to roam freely.
26. Life is like a big dream. After waking up, even though there are some traces of the dream in your mind, you can't hold anything with your hands. As the ancient saying goes, "The wind and flowers fall with one finger, and life is like a dream without a trace." Life is like this, and it is busy in uncontrollable time and space changes until it dies.
27. concentrate on goodness, keep good thoughts in your heart, think of goodness once, become Zen once, taste the way of nature, and deeply understand the root of goodness in life.
28. Teachers' colleges are those who preach with soft words.
29. Practice means keeping zero distance between practice and life, that is, "practice in life, live in practice" and "live in Zen, live in Zen".
3. External cultivation can't make people detached. The real feeling comes from the experience of the soul.
31. Everyone should have their own opinions. If we think we are right, we should stick to our own opinions and not be controlled by others. Have your own opinions, so as to make yourself outstanding. Being independent and self-reliant is the only way to truly love yourself and be yourself. Feet down-to-earth, indomitable, step by step towards the ideal direction, and finally get what you want
32. [Everyday Zen] Once I went for a walk by the sea. When I look at the sky, the sky seems to tell me that my heart is as broad as the sky; When I look at the sunshine, the sunshine seems to tell me that my heart is as bright as the sunshine; When I look at the sea, the sea seems to tell me that my heart is as calm as the sea; When I look at the beach, the beach seems to tell me that my heart is as relaxed as sand; When I feel the breeze, it seems to tell me that my heart is as comfortable as the breeze.
33. All bodhisattvas have four wishes, are mature and affectionate, and hold the Three Treasures. After being robbed by the sea, they will never turn back. What is the cloud for four? One swears to all sentient beings, two swears to break all troubles, three swears to learn all dharma, and four swears to prove all Buddha fruits. "Mahayana's Intrinsic View of Classics", Volume VII, Solemn Merit
34. How can people live? First, live for your family; Second, live for your relatives and friends; Third, live for yourself. If a person lives only for himself, where is the meaning of living? If a person lives for himself, but does not let others live well, it is not only meaningless, but also very harmful. In fact, a person with complete personality should also live for the society and the world.
35. The good medicine of others, or the poison for us, is difficult to protect because of the poor self-care and the poor medicine. You Zen practitioners, don't forget a word, what is nothing? At this point, the disease is wrong, the medicine is wrong, the difference is wrong, and the conversation is wrong. Suddenly, I rushed out of this mistake. What was the scene after I got out? What is nothing!
36. Giving up everything inside and outside the body and mind is like taking nothing in vain, and then responding to what you can, forgetting everything is for the sake of the big house.
37, leaving needs not courage and determination, but all kindness and sobriety. What we see every day is a bustling river, and all the honors and disgraces are actually just a play. A man of practice must have enough meditation before he can walk out of the path of life and see the clouds and forests and the green fields, and the wild geese and the flat sand.
38. If people don't know happiness and gratitude, they just consume more happiness.
39. If we learn to be grateful, our heart will always be covered with warmth and moistened with sweetness. There will be no more ice, snow, conflict, anger, war and curses in our life. If we stay away from these, we will live in a happy country every day.
4. Practice means doing all kinds of evil, doing all kinds of good, and purifying oneself.
41. Being rich is not happiness, and having a clear conscience is the safest thing. Being able to give, help others and save others is the most happy.
42. [Everyday Zen] The life that you can give is the happiest and most practical.
43. The nature of the heart is empty and stable.
44. The spiritual enjoyment after dedication is pure land.
45. Of all the presidents in the United States, Roosevelt Sr. was the most humble person to ask for advice. Every time he meets an important matter, he often calls a meeting of people related to it to discuss it in detail. Sometimes, in order to get more reference for himself, he even sent a telegram thousands of miles away, urging the person he wanted to consult to come and discuss.
46. If you see all the sufferings of all beings, think of them as thoughts: I have suffered even more since I was born and died at night, and the number is endless. It is convenient to be diligent, and I can't make growth by cutting off all the things. Miscellaneous agama, Volume 34, Chapter 943
47, going up and down the mountain is also tiring, but in the opposite direction. Doing things for Buddhism and doing things for the world are equally laborious, but one is uplifting and the other is degenerating.
48. Eyes, ears, nose, tongue, body, and mind are all emotional roots. Everything is empty and asexual, and the heart is different. If observed rationally, everything is asexual.
49. Books are like people-books have gods. Reading is the most expensive thing.
5. It is not an easy task to observe one's duty. There are ups and downs of feelings and rational and calm thinking. It is deep, soothing, moderate and firm.
51. I feel more and more that language is redundant, which is simply noise; It's not only useless to start thinking, but it's really troublesome and distracting. If you have an idea, you will be infected, but your habits will remain the same. Amitabha. Pine waves and waves make people feel quiet and at rest, because they sweep away our thoughts of separation. The noise of cars and construction sites crushes our hearts and makes them broken and crazy.
52. Sometimes, a person's journey is not to prove what he has conquered, but to accept the call of his heart and the guidance of his soul. A flower and a world, a leaf and a Buddha; Meditation without troubles, the heart is like a lotus flower. Sometimes it's sunny, sometimes it's dark. This is life.
53. Modern people live a busy life and should feel full, but many people don't know where the focus of life is, and they often feel empty and bored. Busy work and diversified entertainment become temporary anesthetics, and after anesthesia time, the sense of emptiness will come again.
54. If you want to discuss the issue, the miscellaneous meaning is high, and it is not sacred to destroy the morality. Everyone wants to help himself, but he wants to subdue the other and win each other. Saint is better to say. If you want to be discussed, the wise should know when there is law and righteousness, and so is the theory of saints.
55. If you learn from listening and thinking, there is nothing. Not only can Wen Sihui explain it, but he can witness all the methods. "Forty Hua Yan" Volume 32
56. When trust becomes a scarce resource of a society, even if the surface is peaceful, its internal order has actually become disordered. Trust crisis is a serious social schizophrenia. If it is not treated early, the consequences will be unimaginable.
57. Be kind to pressure and boost success.
58. The so-called ordinary mind means that there is a separation of past, present and future.
59. Love that you want cannot last forever. What can last forever is the love that is invisible, uncontaminated and unrequested.
6. Is it important to believe in Buddhism or to believe in cause and effect? Personally, I think it is better not to believe in Buddhism, but not to believe in cause and effect.
61, everyone pays a love, which can turn crisis into vitality and turn disaster into happiness.
62. The ancestors' enlightenment always presents a different kind of scenery where others can't catch it. This scenery is the complete revelation of self-nature. If you want to participate in meditation, you should first put your mind into your own place where you can't catch it. It has become a habit to be dragged by the familiar place all day, and to grasp the unfamiliar place, everything you know and learn will not work, but you can't talk to people when you become familiar. It is an opportunity to enter Zen.
63. It's not enough to be moved. You must take action to understand deeply.
64. First, purify feelings with reason. Second, sublimate feelings with compassion. Third, regulate feelings with reason. Fourth, guide feelings with morality. Fifth, do not cling to the possession of feelings. Sixth, always turn around and leave room for feelings. Seven, we should know how to adapt to the changes in love and adjust the way of love in the changes. Eight, to love, don't let yourself be emotional, don't let love become the seed of hate.
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