If you eat him now because of the harmony of karma, then he can also eat you in the future when karma and fate are harmonious.
I am a vegetarian Buddhist and your statement is very common.
Many people say this, and some say that wine and meat pass through the intestines and remain in the heart of the Buddha.
Haha, most people in the world don't know that there is also the second half of the sentence "If people in the world imitate me, it will be like entering the devil's way."
There are many answers to this question in the classics. I guess you wouldn’t believe it if I excerpted them.
Let’s excerpt it.
Haha, it’s all about forming a good relationship.
Origin: Recently, I often see many people thinking that plants are alive, and being vegetarian is killing animals. Therefore, Buddhists are also killing animals. Therefore, Buddhism is hypocritical and untrustworthy. They use this to establish that it is natural for ordinary people to kill animals and eat meat. Then they
He started talking and joking while unscrupulously opening his cheeks and starting to eat the hearts, livers, lungs, intestines, skins, brains, meat, necks, and claws of all living beings.
It is said that baby soup was also born in such a hotbed of thinking.
Facing such people, I feel extremely strong and unbearable compassion in my heart. (Not to mention that they will suffer in the lower realms in their future lives. In this life, they will also suffer from various diseases due to eating too much meat from living beings.
Not only that, a large amount of meat has put human living space in danger, and natural and man-made disasters continue).
After that, I searched the Internet for responses from Buddhists and vegetarians. I felt that there were indeed many good things to say, but some of the answers were not satisfactory. Many of the answers used the teachings and holy teachings recognized by the Buddhist community. This is
It is completely feasible within the Buddhist community, but it is difficult to be effective for many friends who do not know the basic knowledge of Buddhism.
Therefore, Mo Xue has compiled some information and tried to explain the principles contained in it in simple and clear words to convince people. This is called rationale in Buddhism and is more suitable for ordinary people.
Since these materials are not original to me, what I have done is just a very simple collation and analysis process, so you are welcome to reprint them, but please do not take them out of context, and try to maintain the structure and integrity of the article. This is all my expectations.
Pay homage to our master, Sakyamuni Buddha!
Pay homage to Manjushri, the wise warrior!
Pay homage to the great benevolent master!
Let’s not discuss whether plants are alive. First of all, I want to say that the people who raise these questions and arguments are smart in the world. However, smart people with leaks in the world are very easy to be smart and misled before they turn into great wisdom without leaks.
, it can be said with certainty that most people who hold such an argument have never studied, thought or practiced Buddhism properly at all, and do not even understand some basic names and phases in Buddhism. They have even studied for a year on issues such as sentient beings, life and sentient beings.
Beginners of "The Theory of Kusha" will no longer have these problems, but there is no way. This is a fickle world. All people need is a specious point of view to sensationalize, and few people care about whether the truth is like this. If
If you are such a person, then I advise you not to read the following content. The following content is only for friends who are willing to seek the truth.
1. Analyze other principles 1. Establish the concept of order. Everything we do will have a process. It is impossible to succeed before something is done. To use a simple analogy, we need to learn the quark theory in quantum mechanics.
First we have to rely on a teacher to learn the language, then we have to learn classical physics, then we have to learn the theory of relativity, and finally we can learn the relevant content of quantum mechanics.
This is not the case when learning Chinese, mathematics, etc.
There are also gifted college students (but gifted college students are not just born and can get a college diploma through thesis defense. They also need a process and sequence), but most people have to do it step by step. Everyone will admit this.
We have all gone through nurseries, kindergartens, elementary schools, middle schools, and universities (graduate students, doctoral students, postdoctoral students, etc.) in this way. The situations mentioned above that do not require going through steps and processes will never be found no matter how hard we look.
In the same way, the Buddha's teachings on the path of practice for ordinary sentient beings also have steps and processes. Some people walk fast and some people walk slowly because they have different qualifications, different abilities, and different causes and conditions.
, just like a group of people going to Lhasa, some people go by walking, some people rely on bicycles, some people rely on cars, some rely on high-speed trains, and some people rely on airplanes. Of course, airplanes are the fastest here, but we cannot ask everyone
They all make airplanes because some of them have no money, some have money but are afraid of making airplanes, and some people have money and are not afraid of making airplanes, but their physical conditions do not allow it, etc. These can all be summed up in the case of immature causes and conditions.
We cannot ask people who can make airplanes to walk, because they hope to arrive quickly, and they also have all the conditions needed to make airplanes.
2. The main contradiction and the secondary contradiction are the same for the intake of food. First of all, as beings in the desire realm, we must ingest food to maintain this body. Without any food, we will die. After death, we cannot
We can do many things that we can do now, such as listening, thinking and practicing Buddhism, and benefiting all sentient beings.