1. Please help me translate the stars into classical Chinese. How many times have I asked myself why I was born into the world and why I grew up. Why do the clouds flow and the sky rains in this world? Don’t expect anything for yourself. I want to fly to the clouds.

But I don’t have wings. The distant starlight attracts me deeply, but it is so difficult to reach the star. Even though it is close at hand, I don’t know if I have enough strength to run towards it. I will wait for a while and then start on the road.

Follow your hopes and dreams and don’t extinguish them. Please wait for my star. How many roads are there ahead of me? How many mountains to climb? How many times will I fall off the cliff in order to find myself? Everything starts from scratch again. Will these be possible?

Meaning I'll wait a moment and then hit the road. Follow my hopes and dreams and don't burn them out. Please wait for me, my star.

2. Translation of "The Second Chapter of Mencius" by Jiu Shang Chinese Classical Chinese Unit 1. The weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat; the geographical situation that is conducive to combat is not as good as combat.

people's aspirations and internal unity.

(For example, a) small city with a radius of three Li and an outer city with a radius of seven Li. If we surround it and attack it, we can't win.

To attack a city by enveloping it on all sides, you must have weather and season that are conducive to combat, but you cannot win because the weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat.

The city wall is not too high, the moat is not too deep, the weapons and equipment are not poor, and the food supply is not insufficient. However, the defenders still abandoned the city and fled. This is because of the geographical situation of the battle (

No matter how good it is), it cannot compare to the support of the people and internal unity.

Therefore, managing the people cannot rely solely on demarcated territorial boundaries, consolidating national defense cannot rely on the dangers of mountains and rivers, and conquering the world cannot rely on the strength of force.

A monarch who can implement "benevolent government" will have more people who will help and support him. A monarch who cannot implement "benevolent government" will have fewer people who will support and help him.

If the number of people who help him reaches the extreme, even his brothers and sisters will betray him; if the number of people who help him reaches the extreme, everyone in the world will submit to him.

On the condition that everyone in the world submits to him, he attacks the helpless monarch who even his relatives are opposed to. Therefore, if the monarch (who can implement "benevolent government") does not fight, he will definitely win in battle.

2. Born in sorrow, died in happiness. Shun rose from the fields, Fu Yüeh rose from the ranks of wall-builders, Jiao Ke rose from the ranks of the fish and salt merchants, Guan Yiwu was released from prison officials and was made prime minister, and Sun Shu-ao rose from the ranks of the fish and salt merchants.

After living in seclusion on the seaside and entering the imperial court, Baili Xi rose to power from the marketplace.

Therefore, when God is about to issue a major mission to such a person, he must first cause his heart to suffer, his muscles and bones to be tired, his body to be starved, and his body to suffer from poverty, and all kinds of actions to hinder and interfere with his career, (through these)

Keep his heart alert and his character firm, so that his talents may continue to grow.

A person often makes mistakes, and then he can correct them; he is worried and his thoughts are blocked, and then he can make a difference; (a person's thoughts can only be revealed on his face, expressed in chants and sighs, and then he can be understood by people)

learn.

And if a country does not have wise men who uphold the law and assist the king internally, and there are no enemies or foreign troubles externally, the country will often perish.

In this way, people will understand that sorrow can make people seek survival, while happiness will definitely lead to destruction.

"Gongshu" Gongshu Pan made an instrument like a ladder for the Chu State. After it was built, he would use it to attack the Song State.

When Mozi heard about it, he got up from Qi and walked for ten days and nights before arriving at Ying, the capital of Chu, to meet Gong Shupan.

Gongshu Pan said: "What will you command me?" Mozi said: "There is a man in the north who bullies me. I would like to help you kill him." Gongshu Pan was not happy.

Mozi said: "I am willing to give you a thousand pieces of gold as a reward for killing people." Gongshu Pan said: "I uphold benevolence and righteousness and never kill anyone." Gongshu Pan was a little unhappy.

Mozi stood up, bowed to Gongshu Pan again, and said, "Please allow me to say something to you. I heard in the north that you built a ladder and will use it to attack the Song Dynasty. What crime does the Song Dynasty have? Chu?"

The state has excess land but insufficient population. Now sacrificing the insufficient population and plundering the excess land cannot be regarded as wisdom. Attacking the Song Dynasty without guilt cannot be said to be benevolent and righteous. Knowing this, not arguing can not be called loyalty.

. Arguing without results cannot be said to be strong. If you uphold benevolence and righteousness, but kill many people, you cannot be said to be wise." Gongshu Pan accepted his words.

Mozi asked him again: "Then, why don't you cancel the attack on Song?" Gongshu Pan said, "No. I have already told the King of Chu." Mozi said, "Why don't you introduce me to the King of Chu?

?" Gongshupan said: "Okay." Mozi met the King of Chu and said: "There is a man here who abandons his gorgeous silk fabrics. His neighbor has a coarse cloth jacket, but he plans to steal it; he abandons his delicious food.

What kind of person is this when his neighbor has nothing but chaff?" The king of Chu replied, "This man must be suffering from theft disease.