Guan Ju "Guan Ju, in the river's continent.
"The gentlewoman, the gentleman, is a good girl. The Nymphoides peltatum flows left and right.
My fair lady, the gentleman's good quest."
The river is a river of water, and the northern stream is alive. The dogwoods are unveiled, the common ginger is sinful, and the common people have exhausted.
"Name of the feudal state - Xintai" "Xintai has bright and brilliant, the river is full of water. The Yan Wan's request is not fresh, and the Dian Dian is not fresh.
"The new stage is bright and brilliant, and the river is full of water.
There are many things in Xintai, and the river is full of them.
"Wei Feng - He Guang" (卫风-河广) "Who is He Guang? The first is the "Sunglasses", which is a kind of "Sunglasses"! Who is Song Yuan? I'm not going to be able to do that! Who is the Heguang? I can't allow a sword to be used! Who is Song Yuan? I've never respected the dynasty!" The King's Winds - Ge Zhuan (葛蠤), "Mian Ge Zhuan (葛蠤), at the river's edge,3 is a brother, and is called the father of others. I am not the father of others, nor do I care about them.
"Among them," "Guan Guan Ju, in the river of the continent. My fair lady, gentleman's good martial arts" "Who said the river is wide? A Hua Hang of" and other poems, mostly quoted by later generations.
2. The famous lines of the Book of Songs describe the jadeThere is a bandit gentleman, such as cut, such as cutting, such as cutting, such as grinding. A gentleman is like a gold or a tin, like a jade or a biscuit. (The Book of Songs - Wei Feng - Ki Ao)
This is a famous poem of the Book of Songs, "Ki Ao", where "bandit" is interpreted as "Fei", i.e., a person with literary talent.
The Qi water is on the right, the spring source is on the left, the clever smile of the dagger, the jade of the exorcism. ("Poetry - Wei Feng - bamboo pole")
This is the "Poetry" "bamboo pole" in the verse, Nuo, elegant demeanor, the line has a degree of moderation. The verse is interpreted as: Qi water running on the right, the spring flows on the left, the beauty of the smile reveals white jade teeth, the body hangs with jade appears to be so graceful and elegant.
The gentleman to stop, embroidered clothes, wear jade will be will be, Shoukao not forget.
2. Ki water is in the soup, and the curtains of the car are gradually falling.
The Bamboo Rod
Pre-Qin: Unknown
The bamboo rod is used to fish in the Qi. I am not going to be able to do that. I am not going to be able to do that.
The source of the spring is on the left, the Qi water on the right. The woman has a line, far from her brothers and parents.
The Ki water is on the right, the spring on the left. Coquettish luster, Peiyu Nuo.
The Qi water is in the right, the spring source is in the left. I am not sure if I can do this, but I am sure that I can do it.
Translation
The bamboo pole is thin and long, and I used to fish on the Qi water. I have been fishing on the waters of Ki, but I don't think about the old places, I can't go back to my hometown.
The source of the spring is flowing to the left, and the Ki water is flowing to the right. The girl will grow up and get married, her parents and brothers are far away.
The Ki water flows to the right, the spring flows to the left. She smiles sweetly and shows her teeth. She wears a beautiful jade and is a fairy.
The Ki water flows day and night, with cypress paddles and cypress boats. I'm not sure if I'm going to be able to get a good deal out of this, but I'm sure I'll be able to get a good deal out of this.
The rogue
Pre-Qin: anonymous
The rogue's Chi Chi, hold cloth trade silk. Bandit to trade silk, come that I seek. The first is to send the son to wade through the Ki, to the Dunqiu. Bandit I offense, the son of no good matchmaker. I will not be angry with my son, and I will be in the fall for a period of time.
I was so happy to see you, my friend, that I was so happy to see you, my friend, that I was so happy to see you, my friend, that I was so happy. I was so happy to see you, and I was so happy to see you, and I was so happy to see you. When I saw the restoration, I laughed and laughed and talked. The first time I saw it, I was laughing and talking. I will take this as a bribe to move on.
The mulberry has not yet fallen, and its leafs are fertile. The first thing you need to do is to ask your friends and family to help you out! The mulberry is not eaten. The first is the one that is not in the center of the world, and the second is the one that is not! The first time I saw it, it was a little more than that. The scholar's delay is also arguable. The woman's delay is unspeakable.
The mulberry falls, its yellow and fall. The Kiwi water is so thick that it is not easy to get rid of it. The woman is also not cool, Shi II its line. The first time I saw this was when I was a student at the University of California, Berkeley, and the second time I was a student there.
Three years old as a woman, and all the room labor is carried out. The first thing I want to do is to get the best out of the world, and I want to do it right. The first thing I want to say is that I'm not going to be able to do anything about it, but I'm not going to be able to do anything about it. The first thing I want to do is to make sure that I have a good understanding of what I am talking about, and that I am not afraid to say anything. The first thing that I want to do is to get rid of all the things that I have to do, and then I have to get rid of them.
And you grow old together, the old make me complain. The total angle of the feast, laughing and smiling, swearing, not thinking about it. The first is that the first is the one that is not!
Translation
The simple peasant boy, holding the cloth to exchange silk. The first time I saw him, I was in the middle of a conversation with him, and he was in the middle of a conversation with me. I'm not sure if I'm going to be able to do that, but I'm sure I'll be able to do it, and I'm sure I'll be able to do it. It's not that I want to miss the wedding date. You have no matchmaker to fulfill your etiquette. I hope you won't lose your temper and come to marry me in the fall.
Climbing up the broken earth wall, I gazed at Fuguan. The first time I saw it, it was a very long time ago, and it was a very long time ago, and it was a very long time ago. You went to the gods for fortune-telling, but there was no bad omen, and your heart was happy. I'm glad to see that you've come with your car to carry the dowry for me.
The mulberry tree is full of green leaves. The first thing you need to do is to get your hands dirty. If a man is in love with you, it's too easy to lose him. If a woman is in love with a man, it's hard to get away from him.
The mulberry tree leaves have fallen, withered and emaciated. Since I married into your family, I have been suffering for three years. I have done nothing wrong in being a wife, but your man is too treacherous. I'm not sure if you're a good person, but I'm sure you're a good person.
After many years of marriage, I've been able to keep up with my duties, and I've been able to keep up with all of the household chores. The first thing you need to do is to get your hands dirty. The first thing I did was to get the money to pay for it. My brothers don't know my situation, they all see me
References
Ancient Poetry: http://so.gushiwen.org/search.aspx?type=title&page=3&value=%e6%b7%87%e6%b0%b4
4.The famous poem
Long time ago, I slept at night, and I had to go on with my life.
The long hours of sleep are spent in the morning and the night, and there is always a morning to go. "Wang Feng - Cai Ge" (The wind and rain are like darkness, the rooster does not stop crowing). If you see a gentleman, why don't you like it? "Zheng Feng - Wind and Rain", "A green belt, a long time in my heart". Even if I don't go, will my son not follow me? Zheng Feng, "Dicky", "The rats, the rats, have not eaten my millet"! The so-called Iren is on the other side of the water. "The wind of the Qin - reed reed" is not said to be without clothes, with the son of the same robe. The wind of the Qin - no clothes "Yo Yo deer song, eat wild apples. "Xiao Ya - deer song - deer song" the stone of the other mountain, can attack jade. XiaoYa - HongYan - Crane's Song" I wouldn't dare to storm a tiger, I wouldn't dare to storm a river. Xiaoya - Jie Nanshan - Xiao (The Day After the Day) "Under the sky, there is no one who is not the king's land; and on the shore of the land, there is no one who is not the king's subject. The Winds of the Valley - The Northern Mountains". The Daiya - Suppression.
5. What is the name of the poem in the Book of Songs that is used for rituals in the ancestral templeThe poem in the Book of Songs that is used for rituals in the ancestral temple is called Ode.
The Book of Songs is divided into three parts in terms of content: the Winds, the Elegance, and the Ode. The "Winds" are the songs of the Zhou Dynasty; the "Ya" is the Zhou people's proper sound and elegant music, which is divided into the "Xiao Ya" and the "Daya"; and the "Ode" is the musical songs for the rituals of the Zhou king's court and the aristocrat's clan temples, which is divided into the "Ode to the Zhou", the "Ode to the Lu", and the "Ode to the Shang".
The Ode **** has 40 pieces. The first interpretation of Ode is found in the Poetry - The Great Preface: "Ode is a description of the beauty of virtue, and the one who informs the gods of his success."
According to Ruan Yuan's "The Study of the Scripture Room - Interpretation of the Ode", "Rong" means "dancing", and "the description of the beauty of virtue" is the dance movement that praises the "virtues of virtue". For example, the Song of Zhou - Weiqing is a musical song dedicated to the King of Wen, and the "Small Preface" says: "Playing the Elephant Dance is also."
Zheng Xuan's "Mao Shi Zhuan Jian" says: "Elephant Dance, like the dance of stabbing and cutting when using military force." That is, when King Wen of Zhou used his troops to conquer and attack the plot, the action, with the form of dance, which can prove that not only songs, but also dance, "song and dance" can be said to be the characteristics of the temple music and song.
Recent scholars also think that the "Ode" is the music of the temple sacrifices, some of which are dance music. The main famous pieces of the Ode are "Qingmiao", "Weitian Zhiwei", and "Yelp".
Extended Information
Historical Background of the Book of Songs
The works in the Book of Songs were produced after King Wu of Zhou destroyed the Shang (1066 BC). The Songs of Zhou, the earliest in time, were produced in the early years of the Western Zhou Dynasty, and were works of the aristocracy and literati, focusing on the musical songs of the temples and tribunes, the songs of praise to the gods, and some depictions of agricultural production.
The Daya, a product of the Zhou dynasty, is the only surviving epic poem from ancient China. The Xiaoya was written in the late Western Zhou Dynasty, after the Eastern Zhou Dynasty. The Lu Ode and the Shang Ode were both produced after the Zhou dynasty moved east (770 BC).
The replacement of Yin and Shang by the Western Zhou, and the great changes in the economic system, led to a leap forward in spiritual civilization, and the emergence of the Book of Songs as a representative of literature was an inevitable product of the progress of the times, which in turn contributed to the advancement of social civilization.
The influence of the Book of Songs on ancient literature
1. The Book of Songs is mainly a collection of lyrical poems, so far, China's poetry along the road opened up by the Book of Songs, lyric poetry has become the main form of poetry in China.
2. The passion for reality, the strong political and moral consciousness, and the sincere and positive attitude towards life expressed in the Book of Songs were summarized as the spirit of "style and elegance", which directly influenced the creation of poets in later generations. For example, Qu Yuan, Han Lefu poems, and the generous voices of Jian'an poets are all direct successors of this spirit. Later poets often advocate the spirit of "elegance" to carry out literary innovation. Such as Chen Zi'ang's poetic innovation, Li Bai, Bai Juyi and so on.
3, Bixing in the artistic expression for future generations of writers to provide a model for learning, and has become a unique national cultural tradition of ancient Chinese poetry. The use of Bixing, formed the ancient poetry of our country, the rhythm of the artistic characteristics of the infinite.
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