Inaction is an important concept in Tao Te Ching. Taoism takes "Tao" as its basic belief and holds that "Tao" means inaction. Therefore, inaction has become the basic understanding of Taoism on the natural operation and the development of human society, and it is also the basic attitude of people to settle down. Ming Dow has a poem: "The way of nature is inaction, and inaction is promising. Get carried away, the muddleheaded image turned into a coma. Body and mind are still in the world, and the air surges and meets. It is expected that these are really wonderful, and several people will know. " There are twelve references to inaction in Tao Te Ching. The third chapter is called "inaction, no governance". Doing nothing means conforming to nature and not acting rashly. Du Guangting said: "The principle of governing by doing nothing is great. Doing nothing doesn't mean attracting but not coming, pushing but not going, forcing but not answering, feeling but not moving, being trapped but not flowing, and sticking to it. It is said that his personal ambition is not fair, his lust does not waste the right skills, he acts according to reason, and he makes contributions because of his capital. If he becomes famous, he will not cut his body and leave his name. " Thus, Taoism's inaction does not mean that it does not seek something. It just means that everything should be "in harmony with time, place and people", rather than going against "in harmony with time, place and people" and acting according to subjective will and imagination. "Zhuangzi" extends inaction to the management of emperors and saints, and holds that "those who do nothing are quiet, the world is peaceful, and morality is supreme. Therefore, emperors and saints should rest, but emperors should "do nothing as usual" and "do something" in the middle. This world will be useless, and the next one will be used in this world. It's not easy. In addition, Zhuangzi holds that the way to cultivate one's self-cultivation is inaction. Deliberately, it is said that endless work is harmful, but intensive cultivation is tiring. In the Forbidden City, it is also a way to cultivate one's mind by doing nothing but staying still and doing nothing. In the early Han Dynasty, the rule of "doing nothing" was adopted, which played a certain role in the stability and development of society at that time. Huai Nan Zi called the doer of inaction "the Sect of Tao" and "the body of Tao" in Shi Shu Xun and Shi Yan Xun, respectively. The original Tao Xun further said that "inaction is in harmony with Tao and inaction is in harmony with morality". "The so-called inaction is due to the actions of things. The so-called no rules, it is not easy to be natural. The so-called incurable person, because of the phase of things. " To follow the natural trend of things is to do nothing. And criticized the negative thoughts of "inaction, silence, indifference, unattractiveness, and no promotion". In the old middle school, Wu Dao inherited the thought of "inaction" in Tao Te Ching, and thought that inaction was "Tao nature" rather than evil. "Everything in the world must be inaction, keep simple and in harmony with Tao", and the realm of inaction is like a baby. "Babies do nothing, so they are in harmony with the Tao. However, if you don't know self-control, you will be old if you know a little. " "Specializing in inaction, morality is often inseparable, and it is a treasure." Taiping Jing written by Taiping Dao said: "The nature of heaven and earth is suitable for all things. Let him do what he can. What can't be done, but it can't be strong. " "Inaction" and "Tao" are interlinked. In ancient times, "governing by doing nothing" was because "getting the meaning of Tao and getting the heart of heaven". If people can "do nothing", they can have bodies; Going to the end of the original, the suffering of the Tao is also. "After the Wei and Jin Dynasties, the thought of inaction became the basis of Taoist social view and Taoist cultivation of immortals. There is a saying in Seven Clouds, Volume 90, Seven Words: "Insist on morality, save the chance of survival, do nothing for the victims, do nothing for the teachers, be silent and right, as for doing nothing. At the beginning of peace, it is indispensable to get rid of the reason of understanding, to be complete, to get rid of danger and to be blamed. Therefore, the victims, teachers and the whole body need the guidance of inaction, which is the outline of "virtue" that Ge Hong in the Eastern Jin Dynasty thought in the inner chapter of "Bao Pu Zi" that "Heaven does nothing, let nature take its course, no relatives or friends, no such thing". He criticized that "although Zhong Ni is sacred to the world, he can't calm Xuan Mo, and he is complacent", and said that Laozi once admonished Confucius: "A good man hides Xu Ruo, a gentleman is virtuous, and his appearance is not good. Get rid of your arrogance and lust. Your attitude and lust are not good for your son. " At the same time, Ge Hong also believes that the method of seeking immortality should also be "silent and inaction, forgetting its shape". Tao Hongjing's "True Letters Patent" in the Qi and Liang Dynasties in the Southern Dynasties pointed out that "the joys and sorrows are detrimental to one's ambition, the splendor is chaotic, and both yin and yang are exhausted, all of which are taboos of learning the Tao and diseases of immortals", and "the road to immortality is the career of life", which means "knowing without doing, walking without leaving". There is a saying in The Journey to the West that "Tao is inaction, and virtue is benevolence". Wei Chu-Xuan wrote: "Tao has no body, doing nothing and doing everything, so it is the greatest in the world.". "He put" inaction "at the top of heaven and earth." The Western Ascension Sutra also said that "people can't do nothing in vain, and they don't want to be in the Tao, so they will return to the Tao", and "nothing that cultivates themselves will become ruins". Xu Daomiao noticed: "Pure inaction, moral cultivation and harmony have all been restored, so the remains have also been preserved. "After the Jin and Yuan Dynasties, some Taoist schools really discussed inaction and promising from the difference between heaven and humanity. Think: "inaction, heaven is also;" Promising people are also humane. Doing nothing under the same sky and doing something with the same people. If people are carrying things, they will stop at both ends, but when they take off one end, they will be biased. " Then he said that if both ends are out of the burden, it will return to its original state. Some CF States from the perspective of existence: "without it, trance is wonderful;" "For an individual, flexibility is also reasonable." In "The Big Case of Jiao Xuan", he criticized the saying that "inaction" is regarded as a "folk puppet, which can't be pushed away, called or forced to move, but it is a thing", and praised "inaction" as "more expensive than a little cleverness, a robber, lively and splashing, unintentional and stopping to make up for the nature of everything. "Tao Shu" Volume 12 "Da Dan Pian" said, "Yi Chengzi meets people, saying: The way of inaction is nothing more than the elixir, and the way to gain depends on the golden symbol." Later poets in Neidan even called the skill of internal cultivation "inaction" based on "promising". There is a poem in Zhang Boduan's Wuzhen Pian in the Song Dynasty: "No one can see what you did at the beginning, and you won't know until you did nothing." But seeing inaction and doing nothing, I know that doing something is the foundation. "There is also a poem in Xiao Tingzhi's" Then Great Collection ":"Realizing inaction and doing something, practicing subtlety and being willing to learn. Several times, the sun and the moon stood on the beach, and they went straight to catch the black turtle. "Inner alchemists call the state of returning to the sky after alchemy" inaction "and the process of cultivation" promising ". Liu, a famous Taoist priest and Neidan family in the Qing Dynasty, criticized some Neidan families for treating some specific operation methods as "promising", such as "Meridian luck, running a river car, the intersection of heart and kidney, supervising the meeting, gathering qi behind the head and rushing to the top of the door". He thought: "There are more than a thousand such people. Although the roads are different, they are all one, so there is a long way to go. Liu also criticized some specific operation methods such as "guarding the yellow court, thinking about the door, thinking about the nose, watching the hall or guarding the navel" as "inaction", and thought: "There are more than 1,000 kinds of such people. Although they have different intentions, they are all the same in space and time, so there are many mistakes in inaction. Liu believes that "promising" means "not forcing others to do something". "Beggars have been buried since they were born, and their lives are not practical. If they can't plant the method of reversion, how can they prolong their life and complete the road? Those who are promising, those who want to go, and those who want to come back. This is the way to steal yin and yang, seize nature and kill again and again "; And "the so-called inaction, not dead wood and ashes." If you can't take it out with the real cover, you must take it in a fake way. If you have got it, you should go back to the beginning. The urgent task is to seal it tightly, wash it warm and guard it against danger, so as to preserve this original and avoid the risk of losing it. "Of course, in the order of practice, Liu believes that we should" seek the way of doing something first, then the way of doing nothing, and more importantly, the way of doing nothing, then the matter of fixing truth can be fully realized. [Edit this paragraph] The existing county named "Wuwei" is in Chaohu City, Anhui Province. Wuwei county has a long history. The name of Wuwei County "started at the gate of the city to set up an army of inaction, thinking that the world is content with nothing and is named after the meaning of inaction". During the Spring and Autumn Period and the Warring States Period, Wuwei County belonged to Chu Juchao. In the 26th year of Qin Shihuang (22 BC1), it belonged to Juchao County, Jiujiang County. In the fourth year of Emperor Gaudi in the Western Han Dynasty (203 BC), it belonged to Juchao, Hu Lin and Xiang 'an counties in Huainan. In the sixteenth year of Emperor Wendi (BC 164), he belonged to Lujiang State, and lived in Juchao, Hu Lin and Xiang 'an counties. In the fourth year of Emperor Jingdi (BC 153), Lujiang was called Lujiang County. The fourth year of Chuping in the Eastern Han Dynasty (193) belonged to Juchao and Xiang 'an counties in Lujiang County. During the Three Kingdoms period, it belonged to ruxu and Wulujiang County. In the first year of Jin Taikang (280), it belonged to Juchao, Hu Lin and Xiang 'an counties of Lujiang Group. In the first four years (329), it was Yuzhou. In Taiyuan (376-396), overseas Chinese settled in Fuyang County, northwest of the county seat. In the first year of Liang Taiqing in the Southern Dynasties (547), it belonged to Nanqiao County. In the first year of Huang Kai in Sui Dynasty (58 1), it belonged to Xiang 'an County, Luzhou, and the county seat was 2.5 kilometers northeast of Chaohu City. Establish Wuwei Town (now no town). In the third year of Tang Wude (620), Xiang 'an County was located in Chaozhou, and Kaicheng County and Fuyang County were located in the northwest of the county. In the seventh year (624), Kaicheng and Fuyang were abolished, Chaozhou was changed to Chaoxian, and Wuwei Town belonged to it. In the third year of Taiping and Xingguo in the Northern Song Dynasty (978), Wuwei Army was established to take charge of Chaojun and Lujiang counties. In the third year of Xining (1070), Wuwei county was established in Chao and Lujiang counties. In the 14th year of Yuan Dynasty (1277), Wuwei Army was promoted to Wuwei Road, belonging to Jianghuai Province. In 28 years, it was reduced to Wuwei Prefecture, leading Wuwei, Lujiang and Chaoxian. In the first year of Hongwu in Ming Dynasty (1368), Lingchao County of Wuwei Prefecture was 1 county, which belonged to Zhongshu Province. Soon returned to Luzhou prefecture. In the second year of Yongzheng in Qing Dynasty (1724), Wuwei Prefecture did not lead Chaoxian County, but belonged to Luzhou Prefecture with Hefei, Shucheng, Lujiang and Chaoxian County. In April of the first year of the Republic of China (19 12), Wuwei prefecture was changed to Wuwei county, which still belonged to Luzhou prefecture. In June of the 3rd year of the Republic of China, it belonged to Anqing Road, abandoned on 17, and was directly under Anhui Province. 2 1 belongs to the second administrative inspector office of Anhui province. In July 2007, it was the fifth institution, and in June 10, it was the third institution. In April of 29, it was the first institution. 1927 In August, the China * * * Production Party began to establish an organization in Wuwei, and the people of Wuwei entered a brand-new historical period. During the Agrarian Revolutionary War, the Wuwei County Committee of China established the Soviet regime and led the people of Wuwei County to hold the "Six-continent Riot", which opened the prelude for the people's armed forces to seize power. During the period of War of Resistance against Japanese Aggression, the anti-Japanese army and civilians led by China's * * * Production Party launched an independent armed struggle, which made Wuwei develop into the central area of Wanjiang Anti-Japanese Base Area, one of the national 19 anti-Japanese base areas. The county consists of four county-level administrative regions, namely Wuwei, Linjiang, Hudong and Wunan, and 1 quasi-county-level river management office, which belongs to Wanjiang management office. During the War of Liberation, the whole territory of Wuwei was still divided into four parts according to the division during the Anti-Japanese War. * * * governed 2 1 district (town) and was subordinate to the Fourth Committee of West Anhui. During this period, the people of the county set off an upsurge of "going to war first and then supporting", and the "First Boat Crossing the River" was first issued from Damu Branch in Wuwei, and it went down in history with its brilliant achievements. 1July, 949, four county-level administrative regions of Wuwei were formally merged to form a unified Wuwei county. After the founding of the People's Republic of China, Wuwei County was subordinate to Chaohu District of Northern Anhui Administrative Office, Wuhu District of Anhui Province in June of 5438+0952, Chaohu District in July of 1965, and newly established Chaohu City in 2000. Wuwei specialty has Wuwei salted duck, which is famous all over the country. The dried salted duck is the business card of inaction. In Wuwei, there are countless dried salted ducks, most of which are famous in the city, such as Majia in the south of the city and Yan Jia in the east. It can be described as an old-fashioned brand known to women and children. The composition of brine and the temperature of smoking and baking are the secrets of ancestors and have never been shown to others. An unprofessional person can judge good or bad without tasting with his mouth, seeing with his eyes, and smelling with his nose. Foreigners will never understand this. Therefore, it is often necessary to explain whether it is "Majia" or "Yan Jia" to show the authenticity, but even so, outsiders still don't understand the mystery. As for being free to go out and make dried salted duck, even if it is not authentic, as long as the signboard of "being free to make dried salted duck" is hung, it will certainly become famous. The origin of Wuwei peanuts is in Yanqiao Town, west of Wuwei City. Raw materials are peanuts carefully selected and planted by farmers, and the seeds are full and round. They are soaked in fennel, star anise, orange peel, salt, sugar and other seasonings, dried in the sun, and then baked in a pot, similar to fried peanuts. There are many local peanut brands, but the most famous one should be "Li Nainai". It is said that it has adopted the secret recipe handed down by the Li family, which is very famous. In the baking process, the original nutritional components of peanuts are retained to the maximum extent, which is characterized by "fragrance, crispness, sweetness and crispness" and is suitable for all ages. The leading industry of inaction has further developed and expanded. The wire and cable industry achieved an annual output value of 1, 8 1 billion yuan, an increase of 28.6%; The total number of enterprises in feather and down industry has grown to 57, with an annual transaction volume of 2 billion yuan; Shipbuilding enterprises 15, with an annual shipbuilding capacity of100000 dwt and an output value of 2.2 billion yuan. Breakthrough was made in coal chemical industry with a total investment of 35 billion yuan. The main project of Anhui Huayi Coal-based Fine Chemical Circular Economy Demonstration Base, the "No.1 Project" that attracted the attention of the county, officially started construction, with an investment of more than 654.38 billion yuan. The strength of the enterprise has been continuously enhanced. In 2008, there were 33 industrial enterprises above designated size in the county, reaching 156, among which 5 enterprises with newly added output value exceeding 100 million yuan reached 36. The number of enterprises that paid taxes exceeding 10 million yuan increased by 2, reaching 2 1 company, among which Valin Group and Jianghuai Group achieved output value of 2.22 billion yuan and 654.38+0.4 billion yuan respectively, and the tax payment was 654.38+0.5 billion yuan and 654.38+0.0 billion yuan respectively. Three enterprises in this county rank among the "Top 100 Taxpayers of Private Enterprises in China" and two enterprises are selected as "Top 500 Competitiveness in China".